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And a short section about the post- Holocaust Community.
All that is written henceforth, I researched and collected from sources such as
The Editor takes no responsibility for inaccuracies.
Names of the City
In Rumanian Satu Mare, Hungarian Satamar- Nemethy, in popular parlance Sakmer, among the Jews Satmar or Sakmer.
For hundreds of years the Capitol of the District of Satmar was the city of Kraly. At the start of the 20th century Satmar became the capital.
The city of Satmar spreads itself on the banks of the River Samosh. The city was established in the beginning of the 12th century.
After 500 years, the city incorporated the town of Nemethy. Residents of Nemethy were ethnic Hungarians, although Schwabians founded the town.
From my research I discovered that Jews lived in Satmar for over 300 years.
The Jewish population increased each year. In 1940 when the city went from Rumanian to Hungarian Rule one quarter of the residents were Jews.
The First Jews of Satmar
At the end of the 16th century two Jewish families lived in the citythe Yudkovitzes and the Abramovitzes.
By the start of the 17th century, the Jewish population had increased but there weren't enough Jews for a minyan.
In those days in Satmar, the jealous anti-Semitic non-Jews only allowed Jews into the city for brief periods of time.
The Jews worked as candlestick makers, button manufacturers, jewelers, watchmakers, hatmakers, brewers, tanners, and manufacturers of cleaning materials. The residents of the city feared competition from the Jews and tried to prevent them from plying their trades, therefore they could only enter the city during the daylight hours, before nightfall the Jews had to leave. The small number of Jews who were Masters of their crafts could remain for lengthy periods.
Craftsmen came from Kraly, which was the District Capitol but they also came from other locations. By the first quarter of the 19th century there was a minyan of Jews in Satmar.
Slowly the Community developed, until the mayor appointed Yosef Lichtman zl to be their Leader.
The Jews got kosher meat from the city of Kraly where there was a large Jewish Community under the patronage of the Graf Kraly and from neighboring settlements.
After the end of the War of Independence in the 50th year the Jews were given the right to establish themselves as an organized legal Community and keep their own records and protocols, but their existence was barely tolerated.
In those days Yosef Lichtman zl left his position as the Judge of the Jews, and Abraham Steinberger zl was appointed to take his place. By this time the Community had an established Hevra Kadisha but because the Jews didn't receive official permission to open a cemetery they buried their dead in Krali, in Batiz, and in other places.
The First Synagogue in Satmar
Once the Jewish population grew the Jews wanted to organize a synagogue. Temporarily they prayed in a building they rented from a non-Jew. (according to R. Yitchak Schwartz who lives in Jerusalem, his grandfather R. Zusha Schwartz ZL opened the first Beis Medrash in the city on Eshkol Street.
By 1863 the city already had a kosher mikvah.
Within a short time the Jews embarked on plans to build a large and elegant synagogue on a lot that was purchased from the Baron Vetshi zl on Vardomb Street.
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The Synagogue was modeled after the large Orthodox Synagogue in Grossvardein. The Synagogue is still in use today on Shabbos and holidays. On weekdays there are prayers in the Shaare Torah Bais Medrash nearby. The Large Synagogue has 503 seats for men and 498 seats for women.
In the early 1880s the Synagogue operated in accordance with the guidelines issued by the Central Orthodox Office in Budapest and the Hungarian Ministry of Religion. One of the main tenets was that the Synagogue should follow the Ashkenazi Prayer Rite. Those who desired to pray Nusach Sefard were free to establish a Hassidic Beis Medrash at their own cost without being able to demand funding from the Community coffers. Members of that congregation would still be liable to pay dues to the Community. In those years the number of Hassidic Synagogues in the city increased.
The Satmar Community had grown to the point where it was now one of the largest Communities in Hungary. Along with that it's institutions expanded, including the Hevra Kadisha, the Talmud Torah, kindergartens with hundreds of students. The number of synagogues increased including the elegant Bais Medrash of Hevra Machzekei HaTorah on Bam Street and the Hevra Mishnayos Synagogue on Tompa Street. During this period a Hassidic congregation was established on Bathory Karoly Street and along with 27 other smaller shuls.
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The Chief Rabbis, Communal Leaders, Assistants and Gabays
The Chief Rabbis of the Community were:
The first Chief Rabbi Binyamin Zeev Mandelbaum ztl 1842-1897The second Rabbi of the Community was Rabbi Yehuda Greenwald ztl (1898-1920)
The third rabbi was Rabbi Eliezer Dovid Greenwald ztl 1921-1928
The fourth rabbi was Rabbi Joel Teitelbaum ztzl 1934-1944
From 1870-1890 the Heads of the Community were:
Avraham Steinberger zl (elected seven times) Adolph Spiegel zl (elected three times) From the late 19th century until the First World War, Yehezkel Freund (elected four times) and Yehiel Frankel zl (elected three times) served as Heads of the Community.
What follows is a list of the Heads of the Community until the destruction:
Yosef Lichtman zl, Avraham Steinberger zl, Eliyahu Markovitz zl, Shmuel Blum zl, Herman Teitelbaum zl, Leopold Benedikt zl, Moshe Krantztor zl, Avraham Freund zl, Avrahman Spiegel zl, Yehezkel Tzvi Freund zl, Yehiel Frankel zl, Shmuel Shpatali zl, Meir Markovitz zl, Menahem Yonap zl, Mosher Meir Reiter zl, Yeshayahu Meir Czengeri zl, Haim Freund zl, Shevach Gutah zl, David Yehoshua Gross zl, Shmuel Rosenberg zl, Alexander Freund zl.
Deputy Heads of the Community were:
Herman Rosenfeld zl, Dr.Yosef Meir zl, Albert Schwartz zl, Shmuel Meir Czengeri zl, Simcha Reiter zl, Menachem Yonap zl, Haim Freund zl, Dovid Yehoshua Gross zl, Shmuel Rosenberger zl, Alexander Freund.
Those listed below served as Head Gabbays in the Community until the destruction:
Krantztor zl, Moshe Hartman zl, Yaakov Kolav zl, YaakovSchwartz zl, Zusia Markovitz zl, Eliyahu Spiegel zl, Avraham Davidowitz zl, Ignatz Hirsch zl, Adolph Freund zl, Yehezkel Roth zl, Solomon Shimon Baer zl, Reiter zl, Simcha Frankel zl, Yehiel Markovitz zl, Yehiel Fried zl Yosef Markovitz zl, Shlomo Roth zl, Yitzchak Mandelbaum zl, Eliyahu Haim zl, Zvi Sheinberger zl, Meir Yosef Chaim.
Rebbes in Satmar
As the Hassidic Community grew in numbers, several famous rebbes settled in Satmar.
Admor Rabbi Yissachar Dov Leifer ztzl (the son of the Tzaddik R. Mordechai from Nadvorna ztzl.), lived on King Matthias Street. He passed away at a young age in Satmar.
The Righteous Rabbi Eliezer Fish ztzl known as the Biksader Rebbe.
The Admor Rabbi Aharon Rota ztzl, who would become the leader of Shomrei Emunim, lived on Zrinyi Street and died in Jerusalem.
The Admor and Dayan Rabbi Haim, Reb Haiml ztzl (the grandson of the Divrei Haim of Sanz ztzl), lived on Bathory Street and died in Satmar.
The Admor Rav Tzvi (Hershele) Halberstam ztzl lived on Bathory Street and was Martyred in the Holocaust.
The Admor Rav Elhanan Tzvi (Rav Chana Hersch) lived on Zrinyi Street. His fate is unknown, since he left Satmar before the Holocaust.
All of those Admoring had synagogues in their homes.
The Children's Education
A majority of children in the community received a traditional Jewish education. Until the community established a Talmud Torah, boys attended private heders operated by their teachers. Some of the private heders continued to operate until the Shoah.
The educator Yitzhak Danziger zl was the prime mover behind the general Jewish school. This school was in operation until the community established its own general school in the 1870s. The community appealed to the government for financial support but the authorities refused and the community had to fund its own school from it's Treasury.
As the student body increased the community needed to add classes. The community struggled to fund the school and at that point they received some government aid.
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