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[Page 342]

A Letter from Leyb Shoys
How Gorzd Jews were killed

Translated by Theodore Steinberg


Vilna, 5 February, 1945

Dear Isaac and Zissel and dear sisters-in -law!

I want to write to you today about my tragic experience when I saw the destruction of Gorzd.

The destruction of the Gorzd Jewish population was as follows. On the night of 22nd June at 5 past 3 the Nazis invaded Gorzd.It was only the army. No tanks were in the batallion. They immediately burnt the buildings and they forced the population to gather in the market square.The next morning they divided the Lithuanians separately. They encircled the Jews, loaded their guns and were ready to shoot. A messenger came from the direction of Davil and asked them to delay the shooting.They immediately herded the Jews and took them towards the garden without food or water until Tuesday morning. They then took the men to Logallen where the death sentence was carried out. It was 24 June 1941 about 1 o'clock-lunch time.It was carried out near David Wolfowitz's house. Near the turn which takes you to Pelkis Street. The Jews were divided into lots of 25 and then shot. You can see a mound covered in snow.Amongst the hundreds of martyrs lies our Father. My tears seeped through the snow and wet the earth. Years will go by and this mound will always press our hearts and call to us and we will mourn.

They sent the women and children to Onerlishke and kept them a couple of months and made slaves of them to work in the shtettle. Nobody knows exactly when they were shot, but I know that in the ghetto of Kovna, in November, a letter was brought by a Litvak and the Gorzde Lithuanians say they were shot in Autumn. The children were cut with bayonets when they were still alive, and the women were shot. All were burried in a mass grave, the mass grave is in a little forest, not far from the road that goes to Koel. There our Mother and Freda met their terrible death.

Wandering amonsgt the destruction of the shtetle, you can see the staircase of our house, the cement bricks where we used to jump about as children. There I used to meet our Mother and Father when I used to come home on holiday. There I said goodbye to you, Zissel, when you left for South Africa. There is mothing left except our Father's mass grave not far away, and the grave of our Mother and sister, Fredila towards the little forest. At the back of the house, you can see our well, and I can still see part of the stable, which our Grandfather built from cement.

I imagine our Grandfather coming in from the garden, and our Grandmother sitting on the veranda waiting for him. Our mother stands cooking at the stove, and tears are running down her face thinking of her children in Africa. Our father sits at the window and reads a book, and from the veranda you can hear Fredilas laughter – a dream – a terrible dream. here is the reality, destruction and graves.

I will end now, as this letter has cost me alot of 'gesund'.

Devorah, Ruth and I send you our very best wishes, and lots of health.

Your Leyba

This letter was written by Leyb Shoys who was a director in Elta (Lithuanian Telegraphic Agency) in Vilna to
his brother Isaac Strauss in Johannesburg. The letter describes the destruction of the Lithuanian Shtettle Gorzd.

[Page 344]

Translations by Sara Mages

gar344.jpg
A memorial plaque placed by the Lithuanian authorities on the road leading to the grave of women and children: “In this place, the echoes of gunfire mingled with the screams of Jewish women and men shot by the German fascists.”

[Page 345]

gar345.jpg
Gorzd today

[Page 346]

The tragic death of Sheftil Bliss

In 1939, Sheptil moved together with his wife Chana of the Pil family from Memel to Kovno.

In 1941, The Germans issued an order: all Jews in Kovno and the region must leave their homes and move to Slobodka Ghetto. You must complete the order by August fifteenth. Among those entering the ghetto were also Sheptil Bliss and his wife.

One day, Sheptil was walking alone on Kriksciukaici Street in the ghetto. A German guard noticed him, and to his amusement, the German used his rifle and fired a shot at the Jew walking down the street. Sheptil was hit in the back and fell wallowing in his blood.

 

The tragic end of the pharmacist from Gorzd – Hapteiker Meiskhovitz

On 22 October 1941, the Germans issued an order that all the residents of Slobodka Ghetto in Kovno must gather together with their families in Demokratu Square in Slobodka. Everyone gathered in the morning. Lithuanian murderers stood ready around the ghetto. The Gestapo appeared, headed by Obersturmbannführer Ruka, and ordered everyone to turn right or left. Those turning left were taken by the Lithuanians to the death camp at the Ninth Fort. Among them was also Fenny Meiskhovitz the pharmacist's wife. Meiskhovitz remained sitting in his place on the field. When they reached him, they found him dead of a heart attack.


[Page 347]

Yizkor[1]

by Yishayah Zandberg

Translated by Theodore Steinberg

In the evening hour, when the houses sleep
and the streets quietly dream and dream,
a pale light shines, a yellow shimmer,
a blue fog borders the room.

And when the night wraps itself in shadows,
a voice arises that calls and pleads from afar,
a prayer worthy of the departed,
of lives cut off before their time.

At night, when the sky is full of stars,
a voice awakens and sings softly, hums;
on the horizon there are sounds,
and one bids the earth to be silent.

And late at night, when all is still in the homes,
light, furtive steps rustle;
in the air there vibrates the whisper
of a barely heard, wide-awake Kaddish melody.

Translator's footnote:

  1. Remember back


[Page 348]

A Memorial to my Town of Gorzd

by Yudika

Translated by Theodore Steinberg

On the desolate ground where your world stood
for hundreds of years, generations after generations,
with old prayer houses and new,
children like flowers and young people like trees,
righteous faces, showing their ancestry, the joy and the need–a hushed Havdalah
the shone so colorfully.

Where on earth do your sparks not exist?
And who that came from you is not bound to you
by threads of longing?
Such a ner tamid that now lies extinguished,
a tree, torn out of the earth by its roots.

When a cry cracks the heavens
and would send a plea to the Heights,
where would the Highest stand
so the cry could not reach Him–
the cry of so many tortured lives?
And generations, in the midst of arriving,
their cry dismantled the world
and will resound for generations.

How can one quell the fire in her heart,
arrest the words that glow like flames?
They flame out like poisoned curses
on every villain who dared–

[Page 349]

dared to attack the world in its beauty
and erase cities from their eternal life.
Will the fire of hate not reach them?
Wlll they not poison their own consciences?


I Light the Candle for You

by Yudika

Translated by Theodore Steinberg

I light the candle for you today–
our mothers, sisters
of our great, bloodied people.
For you, martyrs, murdered
in all parts of the world.
In dark cellars, valleys, woods,
and in camps of death,
starving, tortured,
in your imagination you blessed the candles.

Your hand stretched out in darkness over the candles
that you have always blessed
in your own four walls,
with sons and daughters and grandchildren
who filled your home with joy.
Today is the time for Jewish weeping,
for Jewish sorrow.
Now ios the time that separated–and united–
all the Jews in the world.

I light the candles for you.
In their flames you will again create.
Your mother will adorn her hair with the shawl
white as newly-fallen snow.
Her eyes are peaceful and full of sorrow
lest God, for shame, destroy her joy.

The house is tidy, the floors are clean,
covered with woven carpets.
The sofa, the tables are covered today with white.
By the windows dream some flowers
with faded petals.
And on the road lies a trace
of the setting sun.


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