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Rabbi Dov Ber Warshavsky was born in Drohitchin to his parents, R. David and Feigel Warshavsky. On his father's side, he was a descendant of the Drohitchin rabbinical judge and kabbalist, R. Dovidel Yaffe. He studied in kheder under the best teachers in town. In addition to Torah subjects, Warshavsky also studied secular subjects. He always had the ambition to be the most diligent and best students in class.
        At the end of 1921, his father sent him to study out of town. For certain reasons he ended up in the Rameiles Yeshiva in Vilna, which was headed by Rabbi Hirsh Grodzensky, a brother of the great scholar, Rabbi Chaim Ozer Grodzensky. Rabbi Warshavsky spent two years in the Vilna yeshiva, and early on spent time at Gurevitch's seminary.

        From 1923 to 1932, Dov studied in the Grodno yeshiva under the esteemed Rabbi and Yeshiva Head, Shimon Yehuda Shkop. During this time he spent a year in the Kobrin yeshiva, where Rabbi Pesach Pruskin headed the Yeshiva. In 1932 he traveled to Warsaw, where he became involved in teaching while briefly running the yeshiva located in the House of Study at 10 Tvarda Street.

        In 1933 the following great rabbis ordained R. Dov: Rabbi Shlomo David Kahane (chief rabbi of the Warsaw rabbinate), Rabbi Yitzchak Shuster (Sokolov Rabbi) and Rabbi Yechiel Meir Blumenfeld (head of the middle level school, Techakmoni) . He also received official government-sponsored Polish-language ordination signed by the rabbis of the Warsaw Rabbinical Court: Rabbis Shlomo David Kahane, M. Kanal, P. Zilberstein and Chaim Posner.

        From then on (1932), until he left for England, Rabbi Warshavsky lived in Warsaw. He was the rabbi at the Brit Hachayal Synagogue on Elektoralnaya Street; he taught Talmud to older children from the Jewish Folkschule at 14 Tvarda Street and Kupetsky Street.

        Since he was very familiar with Warsaw businessmen, Warshavsky was able to provide doctors for many ill Drohitchin patients, and free hospital services. Several times a week, Rabbi Warshavsky went to the hospital to visit the sick and bring them food. He also used his connections with political parties to obtain emigration certificates to Palestine, and was available to assist anyone from Drohitchin who felt alien and alone in the big city.

        On November 15, 1938, he was able to leave Poland and get to England. On April 20, 1939, he married Chana, the daughter of Rabbi Yehoshua and Mrs. Rachel Shpetman of London. During the next 8 years, Rabbi Warshavsky was the rabbi of the Teasdale Street Synagogue, where he founded a religious school [Talmud Torah].
        On April 21, 1950, Rabbi Warshavsky arrived in the United States with his family and settled in Chicago, where he was a member of the Rabbinical Center; he also served as a congregational rabbi for three years.

Community Activities

It was Rabbi Warshavsky's nature to empathize with Jews experiencing suffering and persecution. From his early youth, he was committed to Zionism. He was an active fundraiser and an energetic participant in building Israel, for which the Zionist Central Office in Warsaw gave him an award.

Later on, as political party disputes grew sharper in the Jewish community, and after the Arab pogroms against Jews in 1929 in Palestine, Rabbi Warshavsky offered his support to Vladimir Jabotinsky's Revisionist movement, and was a senior co-founder and secretary of the Revisionists in Drohitchin.

In 1932, Rabbi Warshavsky expanded his work to Warsaw, and in 1933 he was:
a member of the administrative committee of the Warsaw religious Revisionist group, Brit Yeshurun ; a co-founder of the international Brit Yeshurun [Covenant of Israel] and Brit Hashmona'im [Covenant of the Maccabees] movement; a delegate of Brit Yeshurun at the establishment of the New Zionist Organization in Vienna in 1935; a former co-founder (1935) and a director of the Religious Association , later known as Jewish Unity (which was the merger of Brit Yeshurun and groups of Mizrachi and Agudath Israel members) in the New Zionist Organization; a participant in its journals, Religious Front and Jewish Tribune; the former leader and cultural secretary of the Warsaw region command of Brit Hachayal [Covenant of the Soldier]; rabbi of the Warsaw Brit Hachayal synagogue;

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[photo:] From left, Rabbi Dov Warshavsky, Ze'ev-Zelig, Yehudit-Gittel, David (children), Chana (wife) and Rabbi Y. Shpetman (father-in-law), 1954.

former member of National Jewish Election Committee to the Polish Parliament, 1935; member of the Warsaw Tel-Chai Fund Committee; member of steering committee of the New Zionist Organization in 1937 in Warsaw; former co-founder and close colleague of R. Hillel Zeitlin's Kol Yisrael [All Israel] movement; former member of the Central Youth Committee to Protect Jewish Ritual Slaughter in Poland in 1936; he had planned to organize all Jewish youth organizations into a single self-defense unit to protect the Jews from pogroms by the Poles; together with his soldiers he was able to strike back at the gangs. He traveled throughout Poland (at his own expense) to speak on behalf of a Jewish State, a Jewish army and a rescue evacuation plan.

        When he arrived in England, he resumed the same activities. He built the Revisionist Zionist organization in East London, and roused the Jews to save the Jews of Eastern Europe. He also bitterly fought the anti-semitism of the Polish émigré community and its moshkas in England. When Ze'ev (Vladimir) Jabotinsky died, and especially after the horrible German murder of Jews, Rabbi Warshavsky underwent an intellectual transformation. He ceased his former activities and devoted himself singularly to create a vengeance organization against the German murderers.

        In January, 1945 in London, Rabbi Warshavsky organized the People's Blood Redemption Movement , the goal of which was “to encouraged the people to memorialize the 6-7 million Jewish martyrs who were killed by the German murderers in 1940-1945 through a boycott of Germany and Germans!” He led a bitter struggle against Victor Golantz and others like him in London who preached forgiveness and pardon of the German murderers, etc. He undertook this vengeance activity with fire and brimstone, in speech and in writing, and continued this in the United States. He was also an uncompromising opponent of the Jewish-German agreement of September 10, 1952, and opposed accepting German restitution payments.

Literary Activities

        In addition to his studies and community activities, Rabbi Warshavsky was also active in the literary sphere. As a youngster he wrote fairly good poems. In 1928 his first published work was an article in the Vilna publication, Dos Vort [The Word]. He also wrote in provincial newspapers, and was the official polemicist on behalf of the Grodno yeshiva in the Grodno press.

        When he arrived in Warsaw, he befriended the editor of Der Moment , Yosef Heftman-Emanuel (later the editor of Haboker [The Morning], and began writing in Der Moment. At the same time, he published his literary portraits in the literary supplement of Unzer Express [Our Express] , headed by Aharon Zeitlin. Warshavsky became part of the writing community located at 13 Tlomotzka Street and later at 6 Granitchna Street.
        Rabbi Warshavsky became especially close to the great writer and thinker, R. Hillel Zeitlin and his family, may G-d avenge their blood, whose trust and friendship began from his very first visit to Zeitlin at Zeitlin's home at 60 Shliska Street. Until Warshavsky left Warsaw he was a member of the family; it was in Zeitlin's home that Warshavsky met his wife and had his engagement ceremony.

        From 1936 to the end of 1938, Warshavsky was the editorial secretary of the Yiddisher Gezelshaftlicher Lexicon [Jewish Community Handbook] (published by Dr. Reuven Feldschuh, Warsaw, 1939). All the material in the handbook was prepared and edited by Warshavsky.

        When Warshavsky left for England, the Editor-in-Chief of Der Moment, Zvi Prilutsky, made Warshavsky his Western Europe correspondent. In London, Rabbi Warshavsky worked with all Jewish newspapers and magazines, especially Zeit [Time] and Lashon un Leben [Language and Life]. He put out three pamphlets: I accuse! (April, 1941), False Messiahs (November, 1941) and Gassen Mentschen (Street People)

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