Translated from the Hebrew by Thia Persoff
The Zionist-Youth movement in Kutno started its activities during the 1930s. Among its founders were Z. Landau, Z. Nordberg, Korn, Icchak Kleczewski, and others.
The members of the movement were students from the elementary school and the Am Ha'Sefer high school. Their everyday language was mainly Polish, but many of those coming from the lower social classes spoke Yiddish. Because of that, it was necessary to plan the cultural and educational activities to include all the young members. Indeed, much was done to inculcate the Hebrew language to all of them, so that it will be the common language in the clubhouse. The work there was of many facets; cultural activity, summer camps, discussions, and the evening life of the club. We also celebrated the national holidays and important dates of the Zionist movement.
In the meantime, the situation in Europe worsened as a result of Hitler's domination over the various countries and the increasing anti-Semitism in Poland. The situation of the Jews was worsening from day to day until the start of the war which brought destruction to every Jewish home in Poland. The Jewish youth, among them members of our movement, enlisted in the struggle against the enemy, and the fate of the movement was the same as that of the Jewish nation in all of Europe; a fate of annihilation.
by Eliahu KLINGBAJL, Beer Sheva
Translated from the Hebrew by Ada Holtzman l
There remain no documents or certificates, archive or a library from the youth movement [Jugent] of Poalei Zion in Kutno. All of what was to do with its activities was burnt during the war or buried in the fields and nothing remains, except some memoirs which I shall try to record here.
The youth movement of Poalei Zion, [Jugent] was founded after the First World War. It was after the lecture of comrade Zrubbel in Kutno whose main theme was Peace and Revolution in Palestine. Many young people attended it and were deeply affected. The truth is that although we had previously attended many of the activities of the Zukunft [Future] youth movement of the Bund, we were not influenced by it since in our homes a nationalist Jewish atmosphere prevailed and the Bund ideas were not accepted. It was therefore not surprising that we were more attracted to the Zionist ideals and Eretz Israel. So we appealed to the members of Poalei Zion and asked for their help in organizing a youth movement according to its ideals.
Our activity concentrated mainly on discussions on the problems which were extremely important: Communism and Zionism, Anti-Semitism and Eretz Israel, the direction of Jewish youth in the Diaspora and Eretz Israel, etc. We spent much time learning about Borochovism and Socialism. We organized many Question and Answer evenings and argued with the other youth movements on the various problems that we were busy with at that time. We hotly debated the ways of the whole world Esperanto would be the international language of the human race in the future; there will be no borders based on religion and faith between countries; the Workers' International league; every person would be able to be dedicated to his work and profession according to his individual talents and inclination, etc.
Meanwhile we decided to found a library. We organized evening classes for 80 pupils, directed by comrade Tajchman, a teacher from Radom. Also, we distributed the movement's newspaper For the Jugent [Di Jugent Fun], which was first published in Warsaw in 1922, among our young readers, and working and studying youth. But without breakaway groups of course it was impossible and we also had splitting from the right and from the left. There were also informers among us, because the police was watching us and then persecuted us, until we were
forced to go underground. There was the story of the red flag, which our girl members embroidered day and night, with all their dreams about a better world which that flag was meant to symbolize, when we suddenly heard that the police planned to make a thorough search of our homes. We were already about to burn the flag so that it would not fall into the hands of the police. Then our mothers interfered (Yiddishe Mummes). They saw how sad the girls were and hid that flag for us. On May 1st, the flag was carried by our comrades together with the other flags of the workers' parties, but ours was the most beautiful of them all!
One of the events which left a deep mark on my memory was my imprisonment, together with all the other delegates of the Jugent during a convention which took place in Łódź. While we sat at the convention, discussing the problems of the Jewish and world socialist movement, the resolutions of the 2nd and 3rd International, the agents of the Polish police burst into the hall with drawn revolvers and at the command: Hands up, caught us, about 60 delegates, and handed us over to the police. We were released from them by a pricey bribe, and each of us was ordered to return to our homes. But the organized butchers from the Baluty district of Łódź thought otherwise. They moved us all to their clubhouse at 5 Brzezynska St, closed the doors behind us and under an excellent guard which they set outside, we delegates continued our discussions. We agreed on some resolutions and the complete convention continued as planned. The whole time our butcher comrades stood outside equipped with their knives, watching, and who would dare provoke them?
When I came to the town on my way home, the head of the political police in town stopped me asking: Elik, what were you doing in Łódź? I was alarmed by his question but immediately told him some fibs. He advised me to be careful because the days are very difficult now. But the next Saturday we again held a members meeting in the forest, to report about the convention in Łódź, and we were captured by the police. After much pleading to that head of the political police, Wadman, we managed to get out of the business safely.
Emigration from the town started in the years of 1922-1924. Many travelled to France, Belgium, United States, Brazil and also to Eretz Israel. Our organization started to organize agricultural training [Hachshara] groups, before immigration to Eretz Israel. Our members went to work on the surrounding farms but we were not successful.
On top of all this, we were engaged in various activities like: contributions to the Palestine Workers' Fund, parties, and many outings in the surrounding areas. We also kept contact with other youth movements in the region: with Włocławek, Żychlin, Łęczyca etc. Many youngsters from these towns visited us and it was my duty to host them, because, as I worked in a shop and thus enjoyed both Jewish and Polish holidays, I had more free time to do that. First of all I introduced the main characters of our shtetl to the guests, whom the great Jewish writer, (native of Kutno) Szalom Asz perpetuated in his writings: Motke di Ganav [Motke the Thief], Muczni Wojtek, Matis Fuks and others. Then we used to take trips to the nearby forest and park. We bathed in the river and all this was often interrupted by fights with the Poles.
In the year of 1924, I immigrated to Eretz Israel. Since then I've never visited Kutno again. It is true that two years before the war I did visit Poland, but not Kutno. Until today, I've suffered the pangs of a guilty conscience. But who could have imagined that total destruction and liquidation of the Jewish people in Poland? Who could have imagined, even in his worst nightmares, that this would be the end of the Jews, the community of Kutno among them?
May these few words be as a memorial candle for my comrades, the youngsters from the Jugent movement, who lifted up their eyes towards Eretz Israel, but perished together with all the People of Israel.
May their memory be blessed!
by Henech SZLAJFER, Paris
Translated from the Yiddish by Shoulamit Auve-Szlajfer
When writing about the activities of the Party of Workers Poalei-Zion in Kutno, I have to give some details.
First, everything that is mentioned here is only from memory and is described with the help of comrades Menashe Kac (Belgium) et Berl Poncz (Paris). Other sources are unavailable.
Second, all the old comrades of that time, who participated to the early years of Poalei-Zion, are gone forever.
Third, the author of these lines is not himself of this generation, which would be in a position to transmit his experiences linked to a now distant past. For these obvious reasons, no precise date or exact order of the emergence of the Poalei-Zion can be assured here.
Let us therefore assume that this is a modest testimony on the history of Kutno Jews, which will perhaps one day incite the interested researcher to conduct in-depth research on the facts mentioned here.
However, I consider it my duty to describe in this memorial book, in general terms, the existence, the activity et le development of the Zionist-Socialist movement in our town.
Zionist ideas permeated our city from the very beginning of the appearance of the Zionist movement in Poland. As in other cities under the tsarist, despotic and antisemitic regime, the nostalgia for a national awakening. manifested itself in Kutno. As usual, the first infected by these new ideas were Jews, progressive local intelligentsia, prominent landowners and young people with an awakening conscience who sought purpose in life and were deeply concerned about the future of the Jewish people.
Kutno had the great privilege of having his own delegate to the Minsk conference. The presence of a representative from Kutno at such a historic global gathering certainly had the greatest impact on the awareness of national liberation in and around the town. The Jews of Kutno thus had direct information about great Jewish personalities, their influence in the world, the questions and aspirations of famous activists, about the conferences, discussions and decisions of the largest and most important Jewish-world's modern assembly, whose goals were clear and unequivocal to create a national home for the Jewish people.
A prominent landowner, Matityahu (Mates) Goldman, in agreement with other staunch Zionists in the town, took on the task of being the town's delegate to the Minsk conference. The impression that his mission and his return made to the town was incredible. It was, surely, the first public manifestation of Zionist activity, and also the clear proof of the existence of an organized Zionist movement.
The very creation of such a movement, with its clearly formulated program and the privilege of having its own representative in Minsk, has certainly been a stimulus for a deeper rooting of Zionism in the Kutno region and a good opportunity to expand national awareness. It has also helped to gain a lot of prominence with central Jewish institutions in Poland.
Some time later, the Bund of Kutno also set up its first foundations.
The socialist currents that flooded the entire Tsarist Empire, the general drive towards political rights and democracy, found a resounding echo among the persecuted Jewish masses. The revolutionary waves, which made the slogans of equality and fraternity spring up, carried away the peoples, who tasted the Tsarist yoke. It is therefore easy to understand that the Jews, too, were contaminated by the ideals of freedom and were enthusiastic about the idea of fighting absolutism and oppression.
The Bundist arguments were simple and straightforward: Socialism is good for the Russians, for the Lithuanians and for the Poles. Among all peoples, the number of fighters for freedom and justice is increasing this must also apply to the Jews. No over there is and never will be that was the Bundist argument. Their fight was mainly about daily needs and everything related to here. With such propaganda, it was easy to find companions.
The Poalei-Zion party was just being formed. Poalei-Zionism, based on the ideology of socialist Zionism, had hardly recruited its first adherents that people were already found in Kutno, who accepted the ideas of socialist Zionism. They immediately realized that the synthesis of Socialism and Zionism was the natural solution to the painful problem of Jewish workers, that the special situation of the Jewish people and the specific needs of the Jewish workforce demanded more than the simple translation of socialist slogans into Yiddish. A Jewish Labor Party must, in its program, seek to create a broad response to the interests of Jewish workers and must not lose sight of the tragic consequences of the deep sense of Jewish inferiority. It is therefore necessary to create conditions of existence in which the Jewish worker must find his place and his role of builder of a class of the Jewish nation, to prepare the national gathering of the Jewish people.
It was not easy for the early comrades of Poalei-Zion to explain these ideas to the Jews of Kutno. And it was even more difficult in workers' circles. The Bund
had already firmly established itself in the Jewish community. The demands of the proletarian world had also become its demands. The socialism of the Bund required no explanation. It was enough to add the formula national-cultural autonomy and to rely on the future just order, which will change the individual, and therefore also the Jew. So, it will be the end of the lack of rights of the Jews and other feelings of inferiority. On the contrary, it was necessary to study and explain the foundations of workers' Zionism. It took a long time for the doctrine of Poalei-Zion to penetrate people's minds, for it to be understood and to gain supporters and sympathizers.
The first group of Poalei-Zion in Kutno was already known in the region at the beginning of the present century. This is certain since in 1906 Kutno received a visit from the envoy of the center, Comrade Salomon (now known as Mr. Yarblum). Other senior officials are reported to have come from Warsaw and Łódź.
In 1907, during the elections to the Second Duma, the Poalei-Zion group from Kutno actively participated in the electoral campaign.
The first members of Poalei-Zion in Kutno are famous names: Abraham Erdberg, Yechiel Rajfeld, Shimshon Gajst, Eliezer Elberg, Tuvia Bozhikowski, Yaakov-Meir Frenkel, etc. They were staunch idealists with a sharp vision of labor issues in general and that of the Jews. The essence of their activity consisted of a very animated discussion with the Bundists on the final goal and the solution of the Jewish question.
A. Erdberg was the personality who animated the group. A local intellectual and teacher in the Hebrew college in Zarchin. He taught Hebrew and Jewish history. Shimshon Gajst was a printer, E. Elberg a commercial employee, and Y. M. Frenkel a sock maker. They were all filled with knowledge and wisdom.
Until the outbreak of the First World War, the group did not develop strongly. These were years of heavy police repression. People were often arrested and deported to Siberia. The work was low profile and restricted. It was not until Kutno was annexed by the German army that the situation improved markedly.
Today it seems very bizarre to say that under German occupation Jewish social life has resurfaced. Despite legal obstacles, companies and unions began to develop. Jewish parties, in various forms, have developed a large number of activities. The majority of the Jewish workforce has become involved in societal activities. From that moment on, the outlines of each trend fluidified.
During this spring of Jewish societal outburst, Poalei-Zion occupied a prominent place. At that time, a number of families arrived from Russia, Warsaw and especially Łódź. Among them were quality people who elevated Jewish life to a high standard. Yaakov Wajslic with his wife and their very young daughter Mila settled in Kutno. He founded and directed with a theatrical circle of good quality, which often put on good plays. Bajnisz Zilberstajn's parents have also arrived. He himself was still a young man, taking his first steps in Yiddish poetry, with his younger comrade Yosef Turko (known as Joseph Okrutny). From Russian countries came, among others: the Riftin families (the parents of Yaakov Riftin), Szapiro, Szuster, Szajnrok, Levitin, Elbaum (the parents of Shija Elbaum). Among those who came from Łódź, we had very active militants.
In 1916, in the midst of World War I, comrades Szapiro, Yaakov Mroz, Y. M. Frenkel, Menashe Kac (now in Brussels), Shija Apelast, Reuven Jablonski formed the renewed Poalei-Zion party in Kutno. They have been joined by a splinter group from the Bund their names are unknown to me. The new generation of Poalei-Zion now consisted of A. Szuster, B. Zandberg, Ruth Szajnrok, Sochaczewski, Miller, Fishel Grinbaum, Chaim Stajn, Sarah Baran, Sarah Apelast and her older sister, the three Kuczinska sisters (the eldest became the wife of friend Yaakov Mroz; with her father, Shija Kuczinski, they were called Shija and her daughters) and Chava'le Erdberg, the younger sister of Abraham Erdberg, etc.
They found a place and immediately started to work: meetings, conferences, question-and-answer evenings, discussions. There were speakers from the region and from the central committee. Party literature and press began to appear. We collected for the Palestinian Workers Fund. The various events attracted a large audience of workers, intellectuals and young Jews. In a short time, the party has grown into a large massive organization, with great support and enthusiasm. Institutions have been formed, the number of members and supporters has greatly increased.
Poalei-Zion in Kutno had every chance of becoming a decision-making force in the Jewish community. I remember the successful performances of comrade Menczes. He had just arrived from London, bringing with him the experience of a world traveler. He was a good orator and an active member of the English labor movement. His collaboration and dynamic nature have greatly contributed to our activity.
After World War I, comrade Israel Tajchman arrived in Kutno as a teacher in the Judeo-Polish college. He was a man with all kinds of knowledge, great teaching skills and extremely sympathetic. His arrival in Kutno was associated with an unexpected happy period, from which the party and the youth were able to profit wonderfully.
Israel Tajchman gathered around him all the Jewish teachers in the city. The local Poalei-Zion committee endorsed this common-sense act. The evening classes
were immediately created, in which the teachers agreed to collaborate. As for the premises, we had access to the Universal Jewish School. Many young people have participated in these courses. The young people listened to the lessons with all their ears and liked the teachers. The evening school was run by comrade Tajchman. He was assisted by Professors Szapszewicz, Apelast, Kibel's daughter, and others.
The evening school company has been a blessing for the city and happiness for Poalei-Zion, as all activity has taken place under the protective wing of the institution. The comfortable premises have also been used in other areas of social work. It was the most beautiful period for the Poalei-Zion of Kutno.
The development and rapid growth of the party demanded the appropriate conditions to be able to assume all the tasks that fell to such a movement. But there were also obstacles which undermined the beautiful tree and dried up its branches.
The Jewish population of Kutno was not rich. Of course, there were a few rich people, merchants, quality Jews. They took little interest in social life, as did the few assimilated ones who kept their distance from other Jews. There was also a large middle class, which consisted mainly of religious, quasi-religious, traders, artisans, hawkers, occasional merchants. The majority of these people were poor and modest, having barely enough to live on. There were several factories in Kutno but all closed to Jews. The members of Poalei-Zion were mostly from the poor class.
The premises of Poalei-Zion were rented, and even sublet, inconvenient and expensive. The premises were semi-legal, we did not feel safe there. The deplorable conditions immediately jumped out at visitors. Supporters began to walk away.
Soon came yet another scourge emigration. After the end of World War I, the borders opened little by little and the Jews started to emigrate.
This phenomenon hit the Poalei-Zion party hard in Kutno. As soon as a group of militants was formed, it immediately dispersed due to the constant emigration of members. Then came the unfortunate split that divided Poalei-Zion into left wing and right wing. A number of members have left the party. They carried out a specific activity as the League for Workers of Israel. After the split started the discussion about the famous 21 conditions of the Comintern. The discussion mobilized a lot of energy and ended with the departure of a group of activists.
After that, the Polish-Soviet war began. Most of the members have been mobilized. All the premises were closed immediately. Everything suddenly lost all relevance.
After a while, things passed into the hands of the younger ones who, with dedication, kept the flame alive, looking forward to better days.
After Poland's independence, I remember three election campaigns in which Poalei-Zion took part in Kutno - twice in the Diet and once in the city council. It seems to me that we had one elected to the first municipal council. This was made possible thanks to the bloc formed by Poalei-Zion and the Independents. The city councilor was Eliezer Elberg, from Poalei-Zion. If I am not mistaken, we also had a representative on the community council later comrade Szwarc.
The strong Poalei-Zion organization in Żychlin was of great importance to us. Unlike the situation in Kutno, the Bund had no influence there. Contact with neighbor Żychlin was more frequent, warmer and more useful.
Poalei-Zion repeatedly participated in the May demonstrations under his own banner. In the professional unions, we were in the minority. The Bund was predominant there.
I remember the death of comrade Priwe Kuczinska, the Secretary of the party section in Kutno. Her death had a big impact in the city, both because of her cut-short life and because she refused to retract before she passed away and had insisted on having a funeral without religious ceremonies. For the first time in Kutno, the oath of Poalei-Zion was sung over her grave.
When the cooperative movement developed strongly in Poland, the Poalei-Zion opened their own bakery. The administrator was comrade Szuster. It was Chaskel Kac's bakery. However, it didn't exist for long.
In 1926, an event took place at home which gave some hopes of strengthening the ranks of the party. A group of ten Hashomer HaTzair members approached Poalei-Zion to join the party. They were greeted with open arms, but the joy did not last long. The Shomers, from bourgeois homes, did not feel at ease in the ranks of the Poalei-Zion in Kutno, whose comrades mostly came from working-class homes. They also didn't want to be in tune with Poalei-Zion's ideology based on Borochovist thought. The group's leader was Yaakov Riftin who would be a MAPAM's deputy in the Knesset.
The creation of the youth movement was of great value and importance for Poalei-Zion in Kutno. The young members enthusiastically welcomed the teachings of Poalei-Zion and contributed to all actions and undertakings. Although organizationally this was a separate training, there has always been close collaboration. The Jugnt group represented a reservoir for the party and its members. As soon as he reached the age of eighteen, the young member joined the party. This fact contributed to many successful actions and supported and prolonged the existence of the party in Kutno.
Kutno's Jugnt was a branch of the Jugnt organization, which had grown throughout Poland.
Toward Purim 1917, Berel Poncz, Eliyahu Klingbajl, Priwe Kuczinska and Levitin (nicknamed the handsome Lithuanian) came together and formed a new youth movement.
The name Jugnt was still unknown to me at the time. I was still a small young man, in a long frock coat, a shoe-stitching apprentice at The Yellow Crest. My older brother, Sholem Szlajfer, already belonged to the Zionist Youth. He took me to their young people, who were called Flowers of Zion. I didn't find any friends there, no one was like me. It also lacked warmth there.
One day, I meet Eliyahu Klingbajl who explains to me what Poalei-Zion is. The word Zion has always had a magnetic force upon me. I immediately agreed to join it. At the first meeting, various matters were discussed about our future activities. I wrote a note for comrade Szapiro (the President), on the issue of the training we desperately need.
I was flabbergasted when he suddenly exclaimed - Comrade H. Szlajfer has the floor. I didn't know where to put myself. Hesitant, blushing, I stood up and repeated the question on education: How do you plan to do it and when? Comrades Szapiro, Menashe Kac and Yaakov Mroz answered my question: We will do this together with you.
I saw that people were taking the issue seriously and taking it over. It was my first performance at a meeting. My speech was successful. From that moment, I became a member of the youth committee. We immediately started a recruitment campaign. Starting with siblings, family members, near and far relatives. This campaign was a great success. We felt like a growing force and indeed became the finest youth organization in Kutno. The Poalei-Zion room suddenly became too small. We understood that to develop the campaign, we had to start thinking about having our own premises.
Flyers, newspapers and instructors started arriving from Warsaw. We were already in contact with the outside world. Frequent visits by colleagues from Włocławek, Łódź and Żychlin helped the organization to prepare us for the first national conference of the Jugnt movement.
We were treated to a delegate at the conference. We were preparing for it, like grown-ups. Comrade Berel Poncz was elected. He proudly represented the Kutno organization at the convention.
Among the first activists, I remember my comrades: B. Poncz, E. Klingbajl, Priwe Kuczinska, Yosef Celemenski, Fishel Fogelman (a famous cantor in America), Pinchas Terzmil, Ite Salomon, R. Kroczik, Levitin, Henech Sztajn , Hinde Sztajn, Wolf Abramowicz, Sh. Osowska, P. Opatowski etc. Then came the next generation: Leibusz and Benjamin Pietrikowski, Mordechai Sztajn, Szija Elbaum,
Chana Abramowicz, Nathan Kac, Abraham Kac, Abraham and Zelig Lustigman, Aryeh Lustman, Chana Apelast, Abraham Frizler, MA Kowalski, Yosel Ciolek, Wajntrak and Szajnrokub, others.
At that time, I was working at Plockern, with the famous Bundist Herman Kirszbaum, with Reuwen Pukacz and Mosze Aharon Menche a young man who by his imagination alone made a radio set in 1919.
Pukacz once told me that Leibowicz wanted to talk to me. After a few conversations, Leibowicz explains to me that he wants to join our youth organization. He was a precious comrade for us. He came from the very eminent Comber family. His grandfather was the secretary of the city rabbis. He also held the honorable position of Director of Municipal Newsletters. Through Leibowitz, we were able to access the library of his uncles (the Combers). Later, the library moved to our premises. I went to Warsaw and bought a few books. With great joy we opened the book cupboard made available to the youth of Kutno. The library has grown. It became the second in the city (after the Perec library). With this newly created institution, our prestige has grown.
The director of the evening school, Comrade Israel Tajchman, had a fatherly relationship with our fellow students. He set up and specially adapted the program to the level and knowledge of the different students. The other teachers also used better methods and tried to make the studies understandable in a simple way.
However, political life in Poland has changed rapidly. The intensification of the police persecution forced our central authorities to divide the movement into three districts: Warsaw, Łódź and Krakow. We belonged to the Łódź district. A conference was organized in Łódź to develop and publicize the new system. We sent comrade Klingbajl to the conference. On the third day, the police found out where the conference was being held. They invaded the premises, arrested many delegates. comrade Klingbajl managed to escape. With his return to Kutno, a new surprise awaited us.
We held the debriefing meeting in the woods near the park. Just then, Fritz Zawadzki felt like going for a ride in his horse-drawn carriage and he saw the gathering in the woods. He obviously didn't tell us anything, but immediately reported to the police. In a few minutes we were surrounded. We were arrested, lined up, searched, and then all taken to the police station along Kolejowa Street.
No suspicious material was found on anyone. During the meeting, I was in charge of the guard - and I managed to slip away and bring the news to town. Comrade Klingbajl's father, a man full of understanding for the actions of children, immediately had an interview with a policeman he knew. He did us a favor and the matter was settled.
Shortly afterwards, a large-scale arrest took place in Włocławek. More than forty comrades were imprisoned. Some of them remained in prison for long months. As a result, the work of the Włocławek secretariat was disrupted. In the city of Koło, there was a problem. The police broke into the premises of our unions, raided the Poalei-Zion cooperative, as well as the bakery, arrested several prominent activists. As a result of this event, the district secretariat moved from Wloclawek to Kutno, regrouping with the comrades: Klingbajl, Leibowicz and myself.
From Warsaw, Comrade Yaakov Kenner wrote that we should send someone to Koło (Koyl) to find out what's going on there. I went there, found out what was going on and immediately relayed a report to Warsaw.
We also reorganized the work immediately. We no longer held general meetings. We have divided the organization into sixths each sixth with its leaders. We set up a small administration made up of some of the leaders and continued to work with conspiratorial and totally different methods.
We have been informed by Łódź that a conference was being prepared. But this time in Krakow. We absolutely wanted to send a delegate. Especially the expense for such a long trip was a big problem for us. A special delegated fund enabled us to overcome this problem as well. I have been appointed a delegate for this conference. I arrived in Krakow on Friday evening, but after the blessing of the candles. My religious uncle, who lived there, had already gone to pray. When he came home and saw me, I was given a hell of an earful.
The conference was well prepared and went well. Koło's delegate was comrade Bernstajn. Comrade Fishel Wolfman (deceased in Paris) and I were the youngest delegates (under 16). Thanks to the conference we visited Krakow, saw the Old Synagogue, the Old Hospital, the Maharal's Tomb and the Wawel Castle. I returned to Kutno having had great spiritual satisfaction. For the first time I had been a delegate to a conference. There, I got to know the central leaders of the Poalei-Zion party and the Jugnt movement.
After the Polish-Soviet War, the fine sports movement Stern flourished in Poland. In most towns and villages, football teams, gymnastics, table tennis, swimming, running, walking and boxing sections have been formed. The Stern sports clubs were the finest Jewish sports organizations. The captain of the Stern club in Kutno was Yehuda Sztajn (now in Paris).
Finally, I want to mention one more interesting episode:
The lack of premises has always forced us to different experiences. The majority of our comrades were among the leather stitchers and apprentices. So, they got to know Polish shoemakers. They had a room where their union was located. We took a look at the local. More than once we have asked them to hold our meetings there. Once, during a strike, the shoemakers had a meeting at the same time as us. However, they finished earlier. To get out, they had to go through our room. When they entered and saw the meeting, they stood there gaping their mouths, eyes wide open and asked in astonishment: Are these the kids who asked us for the premises? Stunned, they observed the participants, almost childish in appearance and behaving like adults: with votes, discussions and resolutions. You could tell in their faces that they too wanted their children to be so serious.
Since then, we have obtained the premises more often. I also remember how we received guests Daniel Lajbel, Dr Emanuel Ringelblum, Chaim Turner, Yaakov Peterzeil and others.
I didn't have the opportunity to be in Kutno for much longer. Six months later, I moved to Włocławek. But I kept in close contact with Kutno. Almost every Saturday I was at home.
In May 1925, I embarked on a distant journey to France. A distant semi-illegal journey. Two months later, I arrived in Paris. Even from Paris and until the outbreak of World War II, I kept in touch.
In December 1935, after eleven years of emigration, I came to visit Kutno. There, I met a group of friends from Poalei-Zion, as well as Yaakov Mroz the veteran. They were no longer doing much activity. We are together, have reflected on the situation. I gave them some advice, encouraged them and asked them to keep up the work with all their might.
I was very kindly received by the League of Workers of Israel. I had the opportunity to give two conferences, which were very successful. These sessions were chaired by my good friend Chaim Żychlinsky.
It was my last contact during my lifetime with my hometown, with my unforgettable family. It was also my last meeting with the rest of my dear friends from Poalei-Zion and Jungt, and with the sadly exterminated Jewish community - our Kutno.
JewishGen, Inc. makes no representations regarding the accuracy of
the translation. The reader may wish to refer to the original material
JewishGen is not responsible for inaccuracies or omissions in the original work and cannot rewrite or edit the text to correct inaccuracies and/or omissions.
Our mission is to produce a translation of the original work and we cannot verify the accuracy of statements or alter facts cited.
Kutno, Poland Yizkor Book Project JewishGen Home Page
Copyright © 1999-2021 by JewishGen, Inc.
Updated 2 Mar 2021 by LA