« Previous Page Table of Contents Next Page »

The Shaulists Armed Themselves (cont.)

I wanted revenge!

In the beginning of 1946 I was still in the army. I applied for leave and traveled to my shtetl Dusiat. I stopped over at Zarasai to visit my cousin Itzik-Berl Berz (son of Yisrael Shlomo and Zelda, my mother's sister) who told me of his own experiences. When the war broke out, he rode his bicycle from Zarasai to Milgedzai, in order to pick up his niece. The Lithuanian Shaulists captured him, but he managed to escape, and was saved by a peasant woman. He hid in her yard behind piles of potatoes, and later found shelter inside a pit she had dug inside her house, the opening of which was concealed by her closet. After the war my uncle married her, and when I visited, I saw that she was pregnant. She gave birth to their daughter Tanya. Three years ago my uncle passed away in Zarasai. His daughter sent me a picture from which I understood that he had been given a burial service according to Gentile custom...

At Zarasai a Lithuanian took me with him on his wagon and we rode to Dusiat.

We arrived at the outskirts of the shtetl late at night. I went to the home of Sakalis, a Lithuanian who used to work with my father. Sakalis was a family friend who even spoke Yiddish ... He recognized me immediately, and even reminded me of how I used to ask him in Yiddish to give me horseback rides: “Vi a ferdele (like a pony),” he mimicked my voice. Years later when his daughter was studying in Vilna (Vilnius), she resided with me.

That night I was told about the fate of my family and the other members of the shtetl. The Germans had entered the shtetl on June 25th or 26th. My sister Golda managed to escape to the nearby village, and hid in the home of Dushke, a Russian woman who used to work in Jewish homes in the shtetl. But Golda disappeared and nobody has any idea of what happened to her. My parents were evicted from their home, and went to stay outside the shtetl at the home of Pashunas, the Goy. My father continued working as a blacksmith. Then one day they round up all the Jewish residents of Dusiat and concentrated everyone together in several homes in the area beyond the bridge - Unter dem Brik. Every day they sent groups of Jews to clean the sidewalks and do all types of other despised jobs, while at the same time hurling abuse at them. I heard one story about a Lithuanian woman, Blinkienye (may her name be blotted out!), who pulled off the women's earrings together with the flesh of their earlobes! After the war she went to live with her daughter who had married a Jew...

I was told that the Lithuanians wanted both my father and Dr. Epstein to remain in the shtetl, since their work was extremely useful. However, the Germans ordered otherwise.

On the morning of that fateful day [August 26, 1941], they deceived the Jews and told them they were going to be transported to work somewhere else ... I heard about the Jewish doctor from Salok (Salakas) who did escape at this point but eventually got caught. He was tied to a horse and dragged all the way to the pit ... I was also told about Elke Barron who managed to escape the field of slaughter and who hid in the forest for three years. Alas, right before liberation he drowned in the lake …

I heard about the fate of my Uncle Tode Burstein, who was a blacksmith in Dusiat and was known as a hero. The Goyim were afraid of him because he had given quite a few of them a good beating. The story goes that when the war broke out, the Lithuanians got hold of him and shot him several times until he gasped his last breath...

I found Dusiat completely devoid of Jews. The local and neighboring Lithuanians had taken over the houses, and Russians were living in our home. They invited me to stay overnight, but when I entered the bedroom and saw my parents' bed made up, I couldn't bear it anymore, and immediately took off.

I walked along the street, and do not recall seeing the synagogue (Beit Hamidrash).

The Monument to the Unknown Soldier which stood in the market square at the center of the shtetl and which symbolized Lithuanian independence had been destroyed...

As I walked along the street, Lithuanians watched me in awe as if I had been resurrected...

I wanted to take revenge, to punish the oppressor. They told me that Gailusas was alive. At the police center in Vilna I told them about the terrible things he had done, but was informed that he had already received his due punishment.

It came to my attention that Repsis was working in a sovhoz (State farm) as a technical manager in a plant that manufactured bottles. I convinced a Lithuanian to complain about the fact that the criminal Repsis was holding a higher position than his own (apparently Repsis' brother was also a murderer), and indeed, not long afterwards that oppressor was transferred to manual labor. More than once our gazes met in the street. Once, when I noticed he was completely drunk, I almost jumped on him with the intention of killing him.

In November 1972 I made aliya to Israel with my wife Ida and my daughter Mira. I immediately began working at anything I was able to get. We received a small apartment in Netanya, and in our tiny garden my daughter Chana, who was visiting from Russia, planted a seedling that grew into a tree.

She always asks in her letters: “How is my tree doing?”


The Few Survivors from Dusiat, Vilna [in the 50's]
From right to left, standing: Meir-Leibke Mordechowitz, Zalmen-Zamke Glezer
Seated:Zelig Yoffe with his wife Ida and their daughter Chanale


At the Yahrzeit [Memorial Day], 3 Elul 5701 [August 26, 1941]
The Survivors beside the Monument in the Deguciai Forest
Standing, from right to left: (-), Zelig Yoffe, Baruch Krut (in front)
On the left: Etka (Yossman) Kulvelis, Zamke Glezer
Seated: Ida Yoffe, Luba Napoleon, sisters Chanale (in front) and Mirale Yoffe, Luda (Etka's daughter) and Ida Glezer (Zamke's daughter)


At the Yizkor Book Launch, Tel Aviv, October 15, 1989
Zelig Yoffe looking at each house on “The Face of the Shtetl”


« Previous Page Table of Contents Next Page »

This material is made available by JewishGen, Inc. and the Yizkor Book Project for the purpose of
fulfilling our mission of disseminating information about the Holocaust and destroyed Jewish communities.
This material may not be copied, sold or bartered without JewishGen, Inc.'s permission. Rights may be reserved by the copyright holder.

JewishGen, Inc. makes no representations regarding the accuracy of the translation. The reader may wish to refer to the original material for verification.
JewishGen is not responsible for inaccuracies or omissions in the original work and cannot rewrite or edit the text to correct inaccuracies and/or omissions.
Our mission is to produce a translation of the original work and we cannot verify the accuracy of statements or alter facts cited.

  Dusetos, Lithuania     Yizkor Book Project     JewishGen Home Page

Yizkor Book Director, Lance Ackerfeld
This web page created by Lance Ackerfeld

Copyright © 1999-2024 by JewishGen, Inc.
Updated 29 Aug 2009 by LA