« Previous Page Table of Contents Next Page »

Chapter VIII

(Kamyanka Buzka, Ukraine)

50°06' / 24°21


Kamionka–Strumilowa rynek or marketplace


The city was previously known as Kamionka– Strumilowa and was a district city in Galicia. From 1918 to 1939 it was part of Poland, and called Kamionka–Strumilowa. It is 40 km (25 miles) to the northeast of Lemberg–Lwow–Lviv. The whole area is situated in the Vistula River basin, on the Bug River.

Kamionka population

Year Whole
1765 (?) 522
1880 6,107 2,922
1890 6,483 3,142
1900 7,310 3,164
1910 8,106 3,549
1921 6,518 2,685
1931 (?) 3,283

The Jewish population kept growing until World War One when there was a drop in population. Following the war period, the Jewish population resumed its growth.

Kamionka is first mentioned as a village in 1448. Then its status changed to that of a city. In 1509, taxes were imposed on the trade of wine, and the money was used to build fortifications in the city. Later on, taxes were imposed on the salt merchants salt who had to remain in the hamlet for three days. In the 16th century, the city saw the formation of “guilds” or artisan associations. Fishing was an important source of income as the hamlet was situated on the River Bug that provided a means of transportation all the way to the port of Danzig. In the 19th century there were flour mills, carpentries using steam engines, a brewery, a textile plant and a brick factory in Kamionka–Strumilowa.

The first Jews appeared in Kamionka in about 1456, when two houses were owned by Jews. In 1564, a head tax was imposed on 10 Jewish home owners. In 1589, an understanding was reached between local Jews and the city leaders that Jews could build homes and conduct business without interference. The Archbishop of Lemberg, Jan Pruchnik, gave the local Jews permission to build a synagogue in 1627. The Jewish population grew during the 16th –18th centuries. They dealt in salt, trees, fish, wheat and cattle. In 1913, a big fire swept the Jewish quarter in Kamionka and most of the Jewish homes were destroyed. Soon World War One started and most Jews left the city for fear of the advancing Russian forces known for their anti–Jewish behavior. Following the war, many Kamionka Jews did not return to the city. Slowly, the Jewish community began to rebuild itself and reestablish its institutions. Religious life continued around the synagogues and the rabbis of the town. The Kamionka–Strumilowa community was very religious.

Following World War One, the Jewish workers were slowly forced out of the local work force and had no choice but to turn to small commerce: peddling, trade or artisanship. The Jewish economic situation declined rapidly. Poverty forced more and more Jews to seek social help from the Jewish population in Kamionka. Several small banks were opened to help the Jewish economic sector. The high rate of unemployment also brought social changes among the Jewish population. Zionism appeared, especially among the Jewish youth. The Hashomer Ha–Tzair or Zionist Marxist youth movement opened a branch in the city in 1920, followed by the Poalei Tzion youth movement and the Ezra orthodox movement. The Zionist adults challenged the local religious leaders for leadership of the community. In 1927, there were four Jewish municipal counselors out of 16 members. One of the Jewish members was a Zionist. In 1931, five Jews were elected to the municipal council, two Zionists, two religious Jews and one independent. The Zionist supporters in Kamionka belonged to the General Zionists, Mizrahi and Labor. There were also Jewish communists but little is known about them since the Communist Party was banned in Poland.

Following the German attack on Poland on September 1, 1939, hundreds of Jews fled to the eastern part of Poland. Kamionka received many Jews from Western Poland. The Jewish population now grew to about 4,000 residents. The local Jewish population organized itself to help absorb the Polish Jewish refugees. On September 17, 1939, the Soviet Union attacked Poland, which was fighting the Germans. Poland collapsed and the Soviet army soon entered Kamionka–Strumilowa.

According to Israel Pasternak, a native of Kamionka, “the Soviet army entered the city followed by the Soviet secret police and the Communist Party. A local branch of the party was immediately opened in Kamionka and people were urged to join. The leadership of the city was being replaced by party members. Some of the dismissed people were arrested by the local secret police known as the N.K.V.D. All local residents were immediately converted to Soviet citizens. The Polish refugees were also urged to become Soviet citizens. All Zionist and Jewish national organizations were closed. Only the party newspaper appeared. Large places of employment were nationalized as were the banks. People began to watch themselves, as individuals were taken away at night and disappeared. Everybody was urged to get a job. Shortages of necessities became a daily occurrence. Artisans organized cooperatives. Slowly private stores went out of business because they could not replace their merchandise. Coupons were introduced for everything from bread to shoes. Pasternak started to work for the government but the pay was small and barely covered his expenses. Then one day, all refugees who refused to become Soviet citizens were rounded up and deported to the interior of the Soviet Union, mainly to Siberia. Within a short period of time, the Jewish population was economically pauperized”.

Germany then attacked the Soviet Union and made great military strides. The Soviet army began to retreat and a few young Jews from Kamionka–Strumilowa joined the retreating forces, among them Israel Pasternak. He left his family and began to retreat to the depths of the Soviet Union.

The Germans occupied the city on June 28, 1941, and the next day they detained and murdered 200 Jews. July 2,1941, the local population staged an anti–Jewish pogrom with the encouragement of the Germans. The same month the Germans established the Judenrat, a Jewish council that would comply with all Gestapo requests, including cheap labor. German actions continued and a labor camp was established in the city. Jews from the nearby small villages were driven to the Kamionka–Strumilowa camp. On September 15, 1942, the big selection took place and 1,500 Jews were sent to the Belzec death camp. A few days later, 600 Jews were murdered in the vicinity of the city during another German action. Peshe Rozen, a resident of Kamionka–Strumilowa, described what happened: “The Germans went from house to house, farm to farm looking for Jews. I was hidden in a tool shed and survived the mass hunt. Within a day, I left Kamionka–Strumilowa and headed to the ghetto of Jarczow where my family was living. My husband and daughter were grabbed by the Germans and sent to Belzec”.

Following these German actions, the surviving Jews began to look for hiding places and built shelters to hide in. The Germans continued to hunt for Jews and managed to round up another few hundred that were sent to Belzec. A few Jews remained in the city that worked for the German army and some cleaning details. They too were gradually murdered. Some Jews managed to escape and join the partisans. The city was liberated by the Soviet army on July 27, 1944. The city had a few Jewish survivors. Some like Peshe returned from a German labor camp in the hope of finding relatives. Then Jews began to return from the depths of the Soviet Union, among them Israel Pasternak who was very ill. She tended to him, they married and remained in Kamionka–Strumilowa. There were a few other elderly Jews in the city but most Jewish survivors left the city. Israel Pasternak and his wife Peshe Rozen–Pasternak left Kamionka–Strumilowa in 1957 for Israel.

Among the stories Israel Pasternak told of the Jewish survivors of Kamionka–Strumilowa is the story of Frank Blachman. “ He was born December 11, 1922, and was 18 years old when the Germans invaded the area in 1941. Following the invasion, German officials issued regulations intended to isolate the Jews and deprive them of their livelihood.


Frank Blachman as a soldier in the Polish army


Frank Blaichman/Blachman took great risks to help his parents and family survive these hardships. With a bicycle, he rode from the neighboring farms to nearby cities, buying and selling goods at each destination. He refused to wear the Star of David armband. When word spread that the Jews of Kamionka were to be resettled in a ghetto, he hid in a bushy area outside of town. He stayed with a friendly Polish farmer and then joined other Jews hiding in a nearby forest. In the forest, the threat of being discovered was constant. Frank, recalled Israel Pasternak, encouraged the men to organize a defense unit. He obtained firearms by posing as a Polish policeman, using an overcoat he had found.

After a German attack on the partisans' encampment killed 80 Jews, the survivors left the forest to hide with sympathetic farmers. Always on the move, they killed German collaborators, destroyed telephone lines, damaged dairy factories and ambushed German patrols.

Frank's squad joined a larger all–Jewish unit, with strong ties to the Polish underground and Soviet army. They were responsible for protecting 200 Jews living in a forest encampment. Only 21, he was the youngest platoon commander. When the area was liberated by Soviet forces, he joined the Polish army. He survived the war.”

Partial list of Jews in Kamionka–Strumilowa

Gender Disposition Source
PASTERNAK Yosef M Shoah Yad Vashem
PASTERNAK Yentl F Shoah Yad Vashem
PASTERNAK Towa F Shoah Yad Vashem
PASTERNAK Matel F Shoah Yad Vashem
PASTERNAK Bela F Shoah Yad Vashem
PASTERNAK Faigel F Shoah Yad Vashem
PASTERNAK Hencia F Shoah Yad Vashem
PASTERNAK Sonia F Shoah Yad Vashem
PASTERNAK Zlata F Shoah Yad Vashem
PASTERNAK Mirele F Shoah Yad Vashem
PASTERNAK Nachman M Shoah Yad Vashem
PASTERNAK Gitel F Shoah Yad Vashem
PASTERNAK Mania F Shoah Yad Vashem
PASTERNAK Sheindl F Shoah Yad Vashem
PASTERNAK Israel M Survived Personal research
ADLER Samuel M Shoah Yad Vashem
ADLER Basheva F Shoah Yad Vashem
ADLER Charna F Shoah Yad Vashem
ADLER Rachel F Shoah Yad Vashem
ADLER Wolf M Shoah Yad Vashem
ADLER Mordechai M Shoah Yad Vashem
ADLER Mina F Shoah Yad Vashem
ADLER Bina F Shoah Yad Vashem
ADLER Rechil F Shoah Yad Vashem
ADLER Mozes M Shoah Yad Vashem
ACKERMAN Yocheved F Shoah Yad Vashem
ACKERMAN Awraham M Shoah Yad Vashem
ACKERMAN Yakub M Shoah Yad Vashem
AKSEL Awraham M Shoah Yad Vashem
BLACHMAN Frank M Survived Personal research
KOHEN Rachel F Shoah Yad Vashem
KOHEN Abis M Shoah Yad Vashem
KOHEN Yehuda M Shoah Yad Vashem
KOHEN Cirel F Shoah Yad Vashem
ROZEN Malca F Shoah Yad Vashem
ROZEN Frima F Shoah Personal research
ROZEN Abish M Shoah Yad Vashem
ROZEN Peshe F Survived Personal research
ROZEN Feige F Shoah Yad Vashem
ROZEN Shmuel M Shoah Yad Vashem
ROZEN Mania F Shoah Yad Vashem
ROZEN Pesach M Shoah Yad Vashem
ROZEN Anna F Shoah Yad Vashem
ROZEN Peshe F Shoah Yad Vashem
ALTMAN Eidel M Shoah Yad Vashem
ALTMAN Nechama F Shoah Yad Vashem
ALTMAN Efraim M Shoah Yad Vashem
ALTMAN Oziyas F Shoah Yad Vashem
ALTMAN Yehuda M Shoah Yad Vashem
ALTMAN Esther F Shoah Yad Vashem
ALTMAN Yaakov M Shoah Yad Vashem
ALTMAN Eliezer M Shoah Yad Vashem
ALTMAN Gitel F Shoah Yad Vashem
ALTMAN Zeev M Shoah Yad Vashem
ALTMAN Yosef M Shoah Yad Vashem
ALTMAN Judith F Shoah Yad Vashem
ALTMAN Tziporah F Shoah Yad Vashem
ALTMAN Shmuel M Shoah Yad Vashem
ALTMAN Chana F Shoah Yad Vashem
ALTMAN Hadas F Shoah Yad Vashem
ALTMAN Dworah F Shoah Yad Vashem
ALTMAN Lazar M Shoah Yad Vashem
ALTMAN Aharon M Shoah Yad Vashem
ALTMAN Pinhas M Shoah Yad Vashem
ALTMAN Frieda F Shoah Yad Vashem
ALTMAN Nachman M Shoah Yad Vashem


« Previous Page Table of Contents Next Page »

This material is made available by JewishGen, Inc. and the Yizkor Book Project for the purpose of
fulfilling our mission of disseminating information about the Holocaust and destroyed Jewish communities.
This material may not be copied, sold or bartered without JewishGen, Inc.'s permission. Rights may be reserved by the copyright holder.

JewishGen, Inc. makes no representations regarding the accuracy of the translation. The reader may wish to refer to the original material for verification.
JewishGen is not responsible for inaccuracies or omissions in the original work and cannot rewrite or edit the text to correct inaccuracies and/or omissions.
Our mission is to produce a translation of the original work and we cannot verify the accuracy of statements or alter facts cited.

  Memorial Book of the Jewish communities of Dziedzilow et al.     Yizkor Book Project     JewishGen Home Page

Yizkor Book Director, Lance Ackerfeld
This web page created by Jason Hallgarten

Copyright © 1999-2024 by JewishGen, Inc.
Updated 24 Oct 2017 by JH