« Previous Page Table of Contents Next Page »

[Page 225]

Memories from the Old Home

by Sara Weiss-Hauptman

Translated by Susannah Juni

Stryy was my birth town. There I lived with my parents and with the entire Hauptman family. There in Stryy I spent my childhood years. There I dreamed and fantasized of a brighter, greater world – childish dreams from a time happily spent.

I remember yet well that big Zionist Folk-Fest in the park, “Olshina.” The sensations from the Fest were 12 cutters from the Land of Israel fields. I was one of them. In white clothes, white head-scarves, white-blue sandals on our feet, scythes in our hands and grasses gathered up in our aprons, we went around the great park, raising our scythes high and sang in Hebrew: “How loved and dear you are to us, our earth in Zion.”

In the avenues of the park were standing small tables, where we sold various things and onzikhts - kortlakh [?] from the Land of Israel. People called these avenues “Jerusalem Avenues.” the money went for the K. K. L.

The initiators of the Folk-Fest were Berl Stern, Aron Hauptman, Benyamin Klein, Chaim Dovid Korn, M. Wagner, of blessed memory.

A second event from that time:

A well known woman from Stryy came to my father and recounted to him the following:

A Ukrainian neighbor had accused her husband in court, of spitting on him and his sacred pictures in his home, for not punctually paying his apartment rent. The Christian lived by them [were renters] and didn't want to pay for the apartment. He had devised a frame-up lie on them. His 8 year old boy testified that the “Zshid” had expressed to his father: “I spit on you and your god.” The second day a home-agent came and arrested her husband for insulting the Christian religion. The woman cried before my father and asked him to help her.

My father was out to the Jewish Court Counsel, Yanas, whom he personally knew and asked him to be personally interested with the matter.

“It's bad,” said the Court Counsel, Yanas, 'here we're dealing with problems of people who are religious feeling offended, when it comes to this, some of our Christians are inventive, especially when it's a matter of a Jew. But I am sure and believe that it is a frame-up lie, and I will see about something to do about this thing.

[Page 226]

The Jewish Militia in Stryj

Translated by Daniella Heller

Chaos ensued after the end of the First World War, when Stryj came under the Ukrainian rule. The new rulers had no organized administration and no functioning police. During the first days after the war, the town was a lawless no-man's land. Day and night demobilized armed and unarmed soldiers wondered the streets, trying to get back to their homes.

[Page 227]

Various Jewish parties took initiative and approached the Ukrainian authorities asking for permission to create a Jewish militia in order to protect the Jewish population.

According to the agreement each party had to supply certain number of people for armed patrols in the streets.

Some officers took it upon themselves to organize and implement the project. The headquarters of the militia was established near the synagogue, where the weapons' store room was also located. The patrols assembled in the Academic Union hall, where the night duty officer was stationed. A small fund was established in order to cover the expenses of the militia.

The patrols consisted of four men for each one hour shift. They had the authority to detain and interrogate any suspicious person wondering the streets at night. If they caught a thief they had the authority to arrest him. Often they found weapons which they confiscated as most of the thieves were demobilized soldiers.

Sometimes there were violent encounters in the dark streets. As there were no street lights some clashes occurred with Ukrainian military patrols, but luckily no one was hurt.

One day the Ukrainians attacked the headquarters of the Jewish militia and took all their weapons.

The First Self Defense in Stryj

Translated by Daniella Heller

During the last winter of the First World War 1917-1918, the discipline in the Austro-Hungarian army started to deteriorate. Thousands of deserters were wondering around. Hunger spread everywhere and demonstrations and riots occurred due to the situation. The war prisoners started to return from Russia after the revolution.

[Page 228]

In the spring of 1918 the food shortages increased and hunger was felt everywhere. As the food became scarce the black market flourished. Hunger demonstrations were held in various places against delicatessen stores. Polish organizations took advantage of these demonstrations to inflame their anti-Semitic talk and action.

On April 16th, 1918 a demonstration took place in Krakow during which Jews were beaten and robbed. A man from Stryj who happened to be in Krakow on business was killed in the riots. The murder of Mahler made a big impact on the Jewish community in Stryj. The committee of Poalei Zion decided to prepare for future dangers and appointed people to organize a self defense. A secret meeting was held in which five men were elected to the committee: Shlomo Rosenberg, Leib Teper, Avraham Menderer, Shimon Rosenberg, and Nathan Wunderlicht. It was decided to deploy forty men on the roofs to protect the Jewish population.

Some weeks after Passover it became known that an Austro-Hungarian demonstration was going to take place in Stryj in cooperation with local criminals.

[Page 229]

A crowd started to gather before noon in front of the house of Itche Sheinfeld on Potocki Street. The entrance to the yard was guarded by the police. The crowd of about five hundred people was shouting slogans about hunger and bread and marched towards the market square.

The Jewish self defense groups were ordered not to interfere unless there was a specific anti-Semitic action. The self defense groups were armed with sticks and other cold weapons and deployed around the demonstrators.

As the crowd approached a coffee house owned by gentiles, the leaders went up the stairs but stopped and left after the owner came out and said quietly something to them. They went on to a Jewish owned kiosk which was closed and started to break the doors. When it became clear that Jewish shops were the target, it was decided to act and the members of the self defense group attacked the hooligans. The rioting mob started to escape as many passersbys, Jews and gentiles were watching. As stones were thrown by the hooligans, one of them wounded a soldier. The army attacked the mob and they dispersed.

This was the first, and probably the only public action of the Jewish self-defense in Stryj.

[Page 230]

Béla Kun in Stryj

By S. Rosenberg

Translated from Yiddish by Ganit Eiron

Translated from Hebrew by Susan Rosin

The Stryj railway station was an important transportation hub of the Hapsburg Empire's provinces with the east. There were north-south and east-west connections in Stryj. At the end of the First World War, Stryj was an important hub for the Empire's trains transporting soldiers from the east and the west back to their homes. This line also transported returning prisoners of war from both sides of the conflict. Since the Przemyœl – Lvov line did not operate due to the hostilities between Poland and Ukraine, Stryj became a major hub. The multitudes on the trains were a heart breaking sight: Frozen, dirty and hungry people travelling in a variety of cars: first, second and third class cars without the windows' glass, without heat and without any basic conveniences, as well as in open freight cars. Bodies of those who died because of the cold, hunger, and diseases were constantly removed from the open cars. Slowly the town's people got used to these difficult sights.

A well-armed Ukrainian unit was present at the station at all times. They used to stop and search each and every car and disarm those who were inside. Only then, they allowed the trains to proceed. That was the agreement that was put in place for all areas of the crumbling Austro-Hungarian Empire.

An incident caused much worry and stress in town. A train carrying many Hungarian prisoners of war returning from their captivity in Russia in overflowing cars was stopped in town. The train “commander” refused to let the Ukrainians inspect the cars and disarm the occupants. The Ukrainians brought machine guns and threatened to shoot at the train and its occupants. Instead of white flags, the occupants pulled out their weapons, gun barrels appeared in the windows and they threatened to open fire as well. The town commander brought reinforcements from the barracks and the station was closed. The news spread fast and the more daring young people came to the station to watch the dangerous game.

A negotiation between the two sides did not yield results. The Ukrainians threatened that they would not release the train move. The rebels responded with a threat of their own - they would take the train station by force. The atmosphere became charged. The Ukrainians did not want to get into an armed confrontation with the rebels that numbered about two thousand. In the end, the Ukrainians relented and let the train continue to Munkács (Mukacheve).

Later it became known that Béla Kun, the future leader of the Hungarian communist revolution was on the train with his bodyguards.


First Train with Petliura Forces in Stryj

In the summer of 1919, the Ukrainian army started to retreat due to the pressure from the Poles. The front line lay in a great curve from the San and Bug rivers to Stryj. The fiercest battles took place in the Przemyœl region and the Polish army threatened the Boryslaw oil area. Whereas Poland won the support of

[Page 231]

almost all the western countries, the Ukrainians had to rely only on themselves. Petliura's great Ukraine was torn apart in the civil war, and his gangs had to retreat towards the Galician border under pressure from the Red Army. In order to gain some ground, Petliura agreed to send some of his forces to the Boryslaw front. These forces, who took part in the pogroms, were corrupt and spoiled and had a thirst for Jewish blood. They had poor morale and barbaric behavior because of the defeats on the various fronts. The Eastern Galicia Ukrainian regime was very careful to prevent pogroms because it needed the recognition and support of the League of Nations, which was supposed to convene and discuss their case. For that reason, the Petliura people were transported unarmed by trains. At the transit stations in the cities, they were not allowed to get off the trains in order to prevent anti-Jewish outbursts. As the Petliura units had to pass through the Stryj station, the local military authorities tried very hard not to let these "heroes" roam the city until the train's departure. Incidentally, delegations of Jewish representatives warned the local authorities against this danger.

On one occasion, the railway to Boryslaw was blocked due to other trains, and the Petliura units had to stay in Stryj for a few hours. Several hundred of them burst into the streets of the city and began to rob local shops. There was a danger of a pogrom. The local military unit was called and with arms in hand surrounded the train station and forced the savage people of Petliura to return to the cars. Fortunately for the Jewish population, the Petliura people were not armed.

Bloody Wednesday in Stryj

By S. Rosenberg

Translated from Yiddish by Ganit Eiron

Translated from Hebrew by Susan Rosin

Stryj was a typical Polish provincial town. Life was mostly peaceful and quiet. There were no particularly interesting places in town that might have made life there more exciting. It was not famous in terms of social diversity or industry. In its industry, such as wood, metal, and matches there was not much agitation. If there were wage struggles or strikes, they were mostly peaceful.

Just like in neighboring Drohobycz during the 1911 elections it was the fate of Stryj to record a bloody chapter in its history. In Stryj, it was bloody Wednesday in March 1926.

This was a year of great economic crisis and high unemployment in Poland. Masses of workers in Poland suffered through a severe winter of unemployment and distress. There was no sign of an improvement in the economic situation. On the contrary, the number of unemployed people only rose to hundreds of thousands in the country. The crisis also affected Jewish professions. The Jewish workers' parties and labor unions convened a conference in Warsaw under the slogan "The right to work."

[Page 232]

From the Polish Sejm, and in meetings in the cities, the workers' representatives demanded work and assistance for the unemployed. Under public pressure from the workers, the reactionary government of Chjeno-Piast agreed to grant limited funds to the unemployed. However, the local authorities did not rush to distribute the money.

During the 1925-1926 winter several sawmills ceased operations in Stryj. Other sectors of the economic spectrum saw major cuts as well. The Council of Professional Organizations (Rada Zwi¹zków Zawodowych) that included most sectors (except for the railway workers) and was under communist influence organized rallies and sent representatives to the mayor's office demanding assistance.

The authorities finally agreed for the professional organizations to register the unemployed and be provided with the lists. Since the government ruled that only the unemployed who worked in a factories or workshops with at least five workers would be eligible for assistance, the council refused to recognize most of the Jewish unemployed who were previously employed in smaller workshops. Because of this rule, a conflict arose with the representatives of the Jewish professional organizations that were represented by the Poalei Zion party. The Jewish representatives left the Joint Council and established an independent committee of the unemployed. A delegation from this association visited the mayor's office and informed him that the Jewish representatives would create their independent lists and send them separately.

Many weeks passed but there was still no support for the unemployed. In mid-March, before Passover, the council started to organize a demonstration with the purpose of appealing to the mayor. The demonstrators gathered on Wednesday, March 31st, (second day of Passover) near the trade union building. About 500 workers, including a small number of Jews who belonged to the Communist Party, marched through the streets. Prior to their arrival, the city hall was fortified with an army unit ready for battle. The demonstrators approached the building peacefully, but the entrance was blocked by the police. The police allowed only a delegation to enter the building and they remained in there for a relatively a long time. The people on the street grew impatient and were incensed by the various propagandists. Later there was a speculation that among the crowds were political agitators sent by the authorities. At one point the demonstrators tried to break into the building. The police retreated upstairs. The demonstrators were encouraged and began to climb the stairs. At this point the bloodbath began. The police commander ordered his men to shoot after getting an agreement from the mayor. The barrage of bullets started without warning. The shots were fired into the crowd and many were killed and many more injured. On the street there was a horrifying sight: the echo of the shots created a terrible panic. In a sense of mortal fear, the people fled in every possible direction. Some fell dying on the street; Bloodied people, sought first aid. Soon the size of the massacre became known: Eleven dead and several dozens wounded. Among thedead was the nineteen year old Jewish man Krigger.

This event took place during the noon hours. The shocking news

[Page 233]

spread fast and the streets emptied except for the brave and curious few. Armed policemen patrolled the streets. Afraid of riots, the Stryj army unit was placed under the highest alert.

The news of the unscrupulous massacre spread throughout the country. The next day, the newspapers were filled with the news of the bloody Wednesday in Stryj. The city was full of journalists looking for sensational material. The workers' parties in the Sejm strongly condemned the attack and it was decided to establish an inquiry commission. As a result of the investigation, the mayor was removed and the police officer was found guilty.

The funeral of the Jewish victim was conducted by the police. To avoid possible demonstration it was held in secrecy with only the family present.

The other funerals were held three days later, during Passover and were attended by workers and delegations from all three nationalities. The police and the army were prepared to prevent possible disturbances. Policemen and soldiers stood guard during the entire funeral procession of the ten coffins. The victims were eulogized by representatives of all the workers' parties: P.P.S., the communist faction of the Sejm – by members of the Sejm Pasztaszok and Pristopa, the Jewish workers and Po'alei Zion – by Shimon Rosenberg. In spite of the anger and the tense atmosphere, the funerals passed peacefully.

With these events, some members of the workers' council were arrested, among them the Jewish communist activist Moshe Wagman, who later was sentenced to a year in prison.

The authorities were still very concerned about the workers' possible reaction to the bloodshed that had taken place earlier. To prevent this, they arrested all activists from the left-wing parties on the eve of May 1st, including Shimon Rosenberg of Poalei Zion.

[Page 244]

The Jewish Professional Movement

By S. Stryjer

Translated by Yocheved Klausner

The Jewish professional labor associations in Stryj began functioning almost at the same time that the Jewish labor parties were founded. The first who created a Jewish professional organization was ZPS, the Jewish Socialist Party. Although the official aim was social improvement, the associations were formed according to party lines, by the model of the Bund professional movement in Russia.

The first to organize were the carpenters, and the first strikes in that profession occurred in 1903–1904, led by the ZPS. Since the strike brought some improvement in life conditions, it didn't take long and the tailors formed their own organization, then the house–painters, the shoemakers and the barbers. With very few exceptions, the dominant leaders of all these occupations were Jews. The conflicts would begin at the start of the season: the workers would go on strike, usually achieving some raises in salary; but he raises lasted only during the height of the season, and were later cancelled. Some organizations, for example the house–painters, would dissolve when the season ended.

Still, in the course of the years, better working conditions were achieved: higher salaries, shorter working–hours, sick insurance etc. The activists were usually the same people who were active in the various political parties.

The influential people in the above–mentioned occupations were mostly ZPS people. The commercial employees, on the other hand, were closer to the Po'alei Zion, and managed their organizations according to party lines. And although there were a considerable number of ZPS members among the employees, they suffered the fate of the few Po'alei Zion members in the other associations – they had to obey the decisions of the majority. The Po'alei Zion tried hard to enter the Workers' Unions, but without success.

This situation continued until WWI and a few years after that. In this way, hundreds of workers were educated in the exclusive spirit of ZPS – with an anti–Zionist inclination.

The situation changed radically only at the beginning of the twenties. The reason of the change was the great influence that Po'alei Zion had on the young workers. In truth, the aim of Po'alei Zion after the War was to gain influence in the workers' unions, with the help of the young generation of workers. This gave fruit in the years 1922–1923, when masses of young members of Po'alei Zion, who by that time reached the age of 18, began joining the existing occupations. At the beginning, the ZPS people did not pay much attention to that; it was felt the first time in the summer of 1923, at the general assembly of the carpenters' union – the largest and strongest Jewish union – when the candidates of Po'alei Zion were elected to the management by a large majority. This assembly witnessed a great fist fight between Bundists and Po'alei Zion members concerning the decision that the activity of the Union will be transferred from the locale of the Bundists to the Po'alei Zion hall. The sign of the carpenters' union on the wall of Po'alei Zion symbolized their first victory in the professional field. During a quite short period, Po'alei Zion reached a majority of votes in other professional unions as well – tailors, barbers, metal–workers, printing and chemistry workers. In the course of only a few years, the Bund has lost its influence in these areas.

As time passed, the unions changed, but most of the members still were under the influence

[Page 245]

of Po'alei Zion, and they were joined by Bundists and Communists. Yet, the anti–Zionist spirit which had reigned in the past was over. In some of the Unions, groups of Hechalutz movement were formed and they enjoyed the full sympathy of the Union management.

The continuing professional activity was expressed by a struggle of social character. Two strikes of the barbers, after two weeks ended in victory; and a strike of the tailors was lost. In the thirties, Unions were destroyed thanks to the communists' dividing activity and Police harassment.

The Borochov Library

By Avraham Grossman

Translated by Yocheved Klausner

Among the various Jewish cultural institutions that were active in Stryj, the large library named after B. Borochov must be mentioned. It had a special educational significance among the Jewish population in Stryj.

The library was founded in 1922 by Po'alei Zion left, and its first organizer and manager was Shimon Rosenberg. He devoted much energy to this institution and thanks to him in 1926 it already was the largest and most beautiful public library in Eastern Galicia.

At first it was located on Ringplatz 31, later it relocated to Lemberger Street 18, in the house of the bakery owned by Sauerbrunn.

It must be noted that the Borochov Library was actually a continuation of the Po'alei Zion library, which was founded before the First World War and for a while, before the split, it remained in the possession of Po'alei Zion right, and in 1926 it became again the property of the Borochov llibrary.

Due to its aesthetic arrangement, professional management and rich variety of books, the library attracted hundreds of readers from all walks of life: workers, office employees, students, merchants, young people and also a considerable number of Yeshiva students.

In 1927, a Polish section was opened as well, of about 2,000 books.

The library had a great educational significance for the young workers, who had, usually, only a few years of elementary schooling, or only Cheder education. These workers continued their self–education with the help of the Borochov Library.

The rich section of drama and theater literature helped developing the Drama Circles in Stryj, beginning with the Amateur Drama Club in 1917. Later there were: the Shalom Ash Club, the Y.L. Peretz Club, the A. Goldfaden Club and other Drama Circles affiliated with the Zionist organizations. All were inspired by the unforgettable director Prof. Matchek Horowitz.

A characteristic fact, which at the time shook the Jewish as well as the non–Jewish population in town should be mentioned here:

Just like other Jewish cultural institutions in Poland, the Borochov Library struggled for its material existence, and was always several months late paying the rent. The landlord, owner of the property, was interested to exploit this situation, to get rid of the library and free the apartment and make a nice profit. He hired a band of hooligans

[Page 246]

and, with the silent approval of the Police, in the middle of the night they threw out on the street the library with all its contents. The Police was interested to help liquidate one of the most beautiful Jewish Institutions in town.

The library management had to make a choice: to enter a long judicial process with the risk of meanwhile losing the institution, or immediately react with force. It chose the second way. The Jewish workers were called, through Po'alei Zion, to assemble right after work on the street of the library. The Polish and Ukrainian workers were also instructed to come after work to help the Jewish cultural institution. On 4:39 p.m. the street was full of Jewish and non–Jewish workers. They closed all entrances, so that the police would not interfere. In only a few minutes the hired hooligans retreated and the library was soon back in its place. For a long time after that, workers patrolled around the place in order to defend ii.

The Borochov Library later moved back to its first locale on Ring–Platz 31 and was active many years, until it fell prey to Police persecution.

In the course of the years, the following were especially active and helping: Sender Derfler (now in Israel), Yosef Meuerer (now in Brazil), Michael Last, Chaim Shamir (now in Israel), Israel Fruchter (now in Brazil), and the writer of these lines.


« Previous Page Table of Contents Next Page »

This material is made available by JewishGen, Inc. and the Yizkor Book Project for the purpose of
fulfilling our mission of disseminating information about the Holocaust and destroyed Jewish communities.
This material may not be copied, sold or bartered without JewishGen, Inc.'s permission. Rights may be reserved by the copyright holder.

JewishGen, Inc. makes no representations regarding the accuracy of the translation. The reader may wish to refer to the original material for verification.
JewishGen is not responsible for inaccuracies or omissions in the original work and cannot rewrite or edit the text to correct inaccuracies and/or omissions.
Our mission is to produce a translation of the original work and we cannot verify the accuracy of statements or alter facts cited.

  Stryj, Ukraine     Yizkor Book Project     JewishGen Home Page

Yizkor Book Project Manager, Lance Ackerfeld
This web page created by Mike Kalt

Copyright © 1999-2017 by JewishGen, Inc.
Updated 18 Sep 2017 by JH