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[Pages 119-120]
We lived on Church Street. We had a metal shop, and my father spent most of his time there. He was a real craftsman! We used to "whiten" all the copper in the workshop for Pesach. I also remember that every tool was marked with an identifying sign on the handle, so as to know to whom it belonged.
We helped our father fix bicycles, prepare sleds for the winter, and together we would go out to the surrounding villages to install tin roofs. Pesach Reuvkes Scop, who was my father's apprentice and later immigrated to South Africa, also worked with us.
Our father was considered an expert in his profession, and was highly respected by all. Once there was a government competition. My father's bid was accepted and he was given the technical work. He invited the heads of the town council to celebrate the event at Ziv's inn, and he also took me, the youngest, with him. I remember that they didn't spare the drinks.
Batya Aviel: Father was also an agent for Singer sewing machines. I would assist him in the shop, and at the age of nine or ten I instructed people in how to sew with the machine.Yosef Yavnai: I remember that they also used to praise Moshe Levitt's son Berke, who had hands of gold.
Batya Aviel: As a child, my brother Berke was pale and skinny, and ate very little. My mother was worried that he might, G-d forbid, die, and was tempted to pay him one kopek each time, just so that he would taste a little soup. Berke was a talented young man. He put in a special lock on the post office safe, patented it and won a prize for it. Berke also taught himself to work in gold and silver.
Slovka Sarver: My wedding ring is one of his creations.
Lana Binder: How can I not remember Berke? We were a couple. He gave me a medal he had made himself as a memento, and in their home hung a portrait of me that he had painted. Berke was older than me, and I decided to leave and go to the big city. Many years passed until I understood what a beautiful and honest love ours was.
Batya Aviel: My mother ran a fabric shop, and regularly held a prayer book in her hand. When a Gentile came into the shop, he knew that it was forbidden to disturb my mother at her prayers.
Shmuel Levitt: My mother was more pious than my father. She was a believer, and she apparently also respected people of other faiths. Once, as was her custom, she hired a Gentile coachman to drive her out of town with her merchandise, and she noticed that when they passed the church the Gentile did not cross himself, as was customary among the Christians. She immediately instructed him to turn back. "I noticed that you didn't cross yourself, and so I have no faith in you," she said to him.
Rachel Rabinowitz: Another shop owned by the Levitts also a fabric shop belonged to Tzive-Bashe and her husband, Eber Bernstein, who was a lawyer and a dedicated scholar. He and his wife immigrated to Florida. After the WWII we wrote to him from Germany and asked for help. He sent a gift and stated that he couldn't send money, as that was the domain of the public institutions
Shayke Glick: In my mind's eye I can see a motorboat with Dov Shub and Isserke Levitt sitting in it. I assume that the Levitts, who were talented, built it in their workshop. In the heif (yard) there was a gentile who built a motorboat. Several gentiles also assembled radios for themselves, and on Fridays we used to go to their house to listen to the news.
Tzila Gudelsky: I remember that we used to stop in the vicinity of the dairy to listen to the sounds of the music issuing from the Lithuanian's radio.
Malka Gilinsky: We did not have a radio, but we had a gramophone and records, and people would come to our house to listen to records of cantorial music. We also had a telephone, which belonged to the judge who lived in our house. When I was at school in Vilkomir (Ukmerge), I used to talk with my parents on the phone.
Zelig Yoffe: On Sunday, June 21, 1941, when the Germans invaded Lithuania, the telephone lines were cut off, and we were unable to find out what was happening outside the shtetl.
Photo M. Slep The photographer, Micha Slep
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Many of the photographs in this book were taken by Micha Slep, who studied photography at Hanan Schneiderman's in Rakishok [Rokiskis], where Naftali Sarver also studied. Hanan Schneiderman now lives in Hadera.
Elka Slovo: My husband Chaim Slovo and Micha Slep were friends, with a left-wing outlook.
Rachel Rabinowitz: Micha read "The Communist Manifesto" with great interest, as though it were a thriller.
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| Letterhead of the Jewish Folksbank of Dusiat |
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The Folksbank was opened in Dusiat in 1924, and was directed by David Schwartz and Yosef Poritz. The bank had 152 associated members: 53 craftsmen, 78 shopkeepers and merchants, 4 owners of orchards, 8 workers and drivers, 2 clerks, 7 people with free professions, and others. The bank served the people of Dusiat and Antalept (Antaliepte)[1].
Shayke Glick: The founding of the bank provided an additional source of aid for widows, for betrothal ceremonies, and for other needy people who usually relied on charitable institutions.
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The Administrative Staff of the Jewish Folksbank of Dusiat takes leave of Yosef Poritz (in front), behind him are Hillel Schwartz, Yisrael Poritz and Sarah Melamed. Next to the till: Chaim-Aharon Shein (pharmacist), peeping in the corner is the landlord Asher Chaimowitz (tailor). |
Footnotes
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