|Sitting from right to left: 1) Zabin, 2) Unknown, 3) Eizyk Ratner, 4) Dr. Meltzer 5) Shmerek Bailin, 6) Layer Ratner, 7) Shaikevitsh, 8)... Standing: 1) Abraham Kadish-Ber Epsteins son, teacher and writer, 2) Leib Sadovski, 3) Dr. Z???? 4) Moshe Ratner, 5)... 6) Hillel Dubrow, 7) Abraham, Moshe Yechil Epsteins son, 8) Feinberg|
The Zionist youth, also a part of the above-mentioned association, were not too pleased with the limited activity. They wanted to spread Jewish culture and Hebrew, so they founded a club and a library. In 1900, there was a schism in the association and a more progressive association was founded under the name Kdima [Zionist Youth group], headed by the well-known Hebrew teacher, Hillel Dubrow. Those who stood with him were the young, talented speaker Aaron Singalowski (at that time he was known as the President of ORT), Y.D. Berkovitsh, Abraham Epstein, Meier Waksman (later a famous author) and others.
Through the initiative of the Kdima Association, the Tshaine was founded, a well-known Zionist club and reading room, and thereby the first community library in Slutsk with books in Hebrew, Russian and Yiddish. They also started evening classes for young yeshiva students to learn Hebrew and Russian.
The Zionist youth (of both sexes) distinguished themselves with their persistent activities and ideals. After the Kishinev pogrom, thanks to the initiative of the Zionist youth, a self-defense organization was formed that had representatives from all segments of the Slutsker Jewish population.
At that time Poalei Zion was also founded in Slutsk under the Minsk system. Both sides of the road were busy during the evening, Shabes (the Sabbath) and Yontoyvim (high holidays) with the masses of the Slutsker Jewish proletariat.
On one side was the Bund SDSR. 28 and on the other side was Poalei Zion, S.S (Zionist Youth group). There were meetings and debates that often ended in quarrels and fights. Both enemy camps very often organized strikes among the workers.
Afterwards, when Zionism was officially forbidden by the Czarist government the Zionist Tshaine closed, but the library continued to function for a long time.
|First row (on the ground) from right to left: 1) Sholem Shpilkin, 2) Eliahu Altman, 3) Dov Sheftel, 4) Eshke Lew. Second row (sitting): Chevra Aranbaum, Abraham Tshernikow, 3) Abraham Yitzhak Shpilkin, 4) Mlinski, 5) Moshe Harkavy, 6) Mutye Paimer-Melamed. Third row (standing): 1) Lipe Yontif gabe, 2) Chaia Rachel Sarasova, 3) Mutye Harkovy Katzenelson, 4)... 5) Chaim Moshe Apelsin, 6) Shmuel Neach Goldberg, 7) David Zeymark, 8) Shmeryahu Baron, 9) Fanye Krepf?|
After the failure of the first Russian revolution in 1905-1906, youth community activities were generally weakened, especially Zionist activities. And Slutsk did not stand down from the general stream that was influenced by the new tendency in Russian literature, especially from Artzibashevs Sonin and others. The youth were devoted to worldly pleasures. Solomiaks confectionery was always jam packed with Trampatel circles, live life! This lasted several years until the youngsters grew up and became more idealistic, more or less. Then a new movement began among the General Zionists and the young people grouped around the new movement, Tzerei-Zion.
The head of the General Zionists in Slutsk was the wealthy and great community worker, Leibish Gutzeit. Their activity was to distribute collection plates for the settlements in Israel, selling secret???? to Zionist congresses, and leading debates and lectures about national and Zionist problems. Those who were well known General Zionists were: the shochet (ritual slaughterer) Mr. Alter Mahrshek; the Hebrew teacher Hazanovitsh; Shvaydl; Gutzeit; Berger; Tshiptshin the pharmacist; old Itshe Feinberg; the drugstore owner Shayevitsh; Kermin and others.
Zerei-Zion led cultural and political activities. Mainly they organized clubs among the students in middle school and taught them Zionism and Hebrew. Abraham Yitzhak Shpilkin was one of the main leaders. His parents house served as the center for secret activities. Besides him there were others who were active such as Epstein; the dentists son, Sowa; the daughter Danye; Shmuel Neah Goldberg; Tzvi Razran (now a professor in New York); Apelsin; Lande; Chinitz; Mosie Harkavy and two brothers; Mlinski; Leibish Guzteits son, Yoshe; Gabai; and Abraham Tshernikov.
|From right to left: 1) Ezriel Nekritsh, 2) Boruch Lipshitz, 3) Yehuda Skokolski, 4) Krayne Maharshak, 5) Tzvi Hazanovitsh|
Difficult times arrived for the Slutsk residents during the First World War, in 1915 when the city was close to the front and was inundated with military personnel.
Jewish soldiers in the Russian military came from Zionist roots, and they would search for meetings. To the all Russian Zionist conference in St. Petersburg, Slutsk sent five delegates.
During the election for the municipal council there was a struggle between the Zionists and the Bund28, that had then united S. D. and S. R. Twenty-three Jews were selected among them seven Zionists and six Bundists, ten neutral Jews, and eight Christians.
At that time a part of the extremely orthodox founded Agudas Israel (Orthodox Jewish group against Zionism).
When a division of AZE (health care for children) opened in the city, the Bundists were against it, stating that the aim of the community was to take care of cultural affairs, but in general affairs, it united the entire community without differentiating between beliefs.
After Kerenskis revolution, the city in general was divided. Demonstrations by Zerei-Zion (Zionist Youth group) centered on a Jewish soldier in whose hand fluttered a blue and white banner with Russian and Hebrew writing: Land and Freedom.
Also after the German occupation, Zionist gatherings were hindered.
After the Polish occupation Zionist activities were strongly limited, and then a Hebrew school opened in the city called Tarbut29. In the room of this school various gatherings occurred.
In 1920 a group of Slutsker youth made aliyah [return] to Israel.
Because of the government agreement, the Polish military left Slutsk, and so a group from Tzerei-Zion succeeded in leaving the city. Some went to Israel and some immigrated to America.
Under the Soviet government beginning in 1920, an underground youth organization was founded. Hazanovitsh writes full details about this in Hebrew.
On March 12, 1923, five Zionists were arrested in Slutsk, four from HaNoar, Kdima, the fifth the propagandist among the young E. Nekritsh.
Their trial took place in 1923 in the citys theater.
The court decided to free the youngest. One was sentenced to a month under arrest and the fifth to a year in prison.
Details about them are written in the Hebrew section.
The workers children and generally the children of poor families learned a trade and became workers in the city workshops. They labored in very difficult conditions and naturally were not inspired by their situation.
Children of non-workers went into business, but most of the young people turned to studying and searched for an education hoping to do better this way.
The yeshiva drew those searching for a religious education or career. Some even studied Hebrew, i.e. Abraham Epstein, Hillel Dubrow, Y.D. Berkovitsh, and others, thereby agitating for travel to Palestine.
But the majority of the youngster studied Russian and secular subjects. The government school for Jewish children and the gymnazia [high school] were full and helped the youngsters prepared for their goal. People learned and thought about personal and general Jewish interests.
The better educated traveled to the large, Russian cities. But they never forgot about Slutsk and very often they would visit Slutsk and make contact with the languishing youngsters. Thus, we received visits at one time or another from Merke Ratner, Berl Rabinovitsh; Rubke; one of the melameds (teacher) sons, Zama Vengrov a town shochets (ritual slaughterer) son; Bronstein (mentioned by me late the Crown Rabbi of Slutsk); and a non-Jew Ochapovski, a child from a very liberal family in Slutsk, whose father was a judge in the city.
All of them had been students in Slutsk who had spread out over the Russian universities in Moscow and St. Petersburg. Visiting their hometown, they would contact us, the more or less educated, and inform us about life in the large cities. They would tell us about the efforts and struggles of the revolutionaries and of the various catch phrases of freedom and equal rights.
They were members of the Social Democratic group. With great enthusiasm they gave us their party program that spoke about economic problems. They enlightened us about Socialism and Marxism and gave us illegal literature that answered all our questions.
Their speeches made a great impression on us Jewish children whose knowledge was limited by our provincialism. Their propaganda had an enormous effect.
Why are we thinking about going to Palestine for a future that Zionist fantasists predict, when our way is the practical one to solve the Jewish question?
Socialism can answer all the economic questions, and the new order can end all Jewish troubles.
At that time (around 1901 or 1902) the famous Jewish revolutionary, A. Litvak, (pseudonym of Chaim Yankel Helfand) came to Slutsk. He was a Jew from Vilna who was registered in Slutsk. He explained that the Social Democratic Party had a special committee that was active among the Jewish workers and spoke Yiddish. As most of them did not know Russian, the propaganda written in Yiddish had a great effect on the Jewish workers.
Litvak had called a small meeting at which several non-worker, educated people, and also a small number of Jewish workers were invited, people whom we knew and trusted. Among them was also a tailor from Bobrusk (I do not remember his name), who had settled in Slutsk and was very involved in revolutionary activities. Litvak influenced us to attract the Slutsker Jewish workers to the revolutionary movement. He told us he would send illegal Yiddish literature, proclamations revolutionary songs and also professional revolutionaries and speakers from time to time. We got down to work and organized a small circle of Jewish workers.
At the meetings we had with them, we spoke and interested them in the revolutionary movement and mainly in political-economic questions. Somewhat later we introduced them to the Social-Democratic program, their problems and efforts. Our lectures, discussions, and literature that arrived from Minsk had the right effect. The number of participants began to grow. When the organization through small strikes had begun to better the economic circumstances of the members, the majority of the citys Jewish workers decided to join our movement. A couple of years later, the Social-Democratic Party was faced with the question of Jewish cultural autonomy in the future liberated Russia. The Jewish group or the jargonishe as it was called until then, had endured and became an independent party under the name Bund. [Ideologically, the Bund was against Zionism and thought anti-Semitism was the result of capitalism and would disappear with the rise of Socialism]. The Bund and our Slutsker organization immediately became a part of the new party.
Leaders of the Bund visited us and also spoke at our meetings. With time the movement had a strong effect on all our members and our supporters. The main principle of Socialism and Marxism stated that the working class would carry through the political and economical changes and would set up rights for everyone. This strengthened their hopes for the future and also made many of them proud of their lives. Our organization also had a hand in fighting against anti-Semitism, and this made us popular and brought us prestige.
The constant threat of pogroms made us decide to create a special group of strong and courageous men, workers or non-workers, for defense purposes. The Russian hooligans in the city always tried to incite the peasants from the surrounding villages against the Jews, during the fairs. They would call for a fight to start the pogrom. Our defense group warned them that we would settle with them if they persisted with these tactics. During the fairs, the members of our group would keep watch. I remember an episode that especially raised the level of respect for our group among the citys Jews. Accidentally a Cossack division stopped in Slutsk overnight. When it was dark some of them went for a walk around the city, in groups of two or three without weapons, and they fell on every Jew they met, beat them and took whatever they found on them. They also broke into Jewish houses and took whatever they wanted. From everywhere in the city, one could hear Jewish voices screaming.
Our defense group immediately armed themselves with iron tools, sticks and stones; quietly fell on the small Cossack groups, and took care of them until it became quiet in the city. Then Cossacks arrived on horses to search for us and revenge Cossack honor. We ran away and they stayed to search, but the beating of Jews stopped.
In the morning when the Cossacks left the city a lot of them had beautiful marks from the beating they had taken. Two of them even had to poor things! stay in the city hospital for several days of vacations. Also the police, who had done nothing when the Cossacks beat and robbed the Jews, suddenly were watching and searching for the participants.
When the Jews stood up to the Cossacks and gave them a beating, it was a new phenomenon in Slutsk and we were rewarded with respect.
When Russia went to war with Japan in 1904, the situation created a lot of discontent in the country. The revolutionaries took advantage of the mood with the goal of unseating the government. They called for strikes, gave speeches throughout the country, and organized demonstrations and uprisings. But despite all this, it did not succeed because the army remained loyal to the government. Therefore the revolution failed. But the Czarist government wanted somewhat to reward the population. They allowed the selection of peoples representatives for the parliament, the Duma, whose obligation it was to advise the government what it had to do. As the government did not like the advice from the Duma, they dismissed the first Duma and ordered that a second be chosen.
The Slutsk Bund took an active part in the elections. In the city and the surrounding towns and villages, candidates were chosen who supported the Bund. All those chosen later did what the party in Minsk told them to do. The government, however, was not patient and the second Duma was also quickly forced out. Many of the deputies were arrested. After that, the authorities went after the Revolutionary parties, their leaders and members. A lot of Slutskers who were active in the Bund had to run away to America, and the majority who remained were removed from the organization.
The last chapter of the Slutsk Bund played out when the police discovered the Bundist library and the small number of arms we possessed. The police then decided to arrest four of the leaders of the organizations committee. Three of them were found in Slutsk and immediately put in jail until they could find the fourth, so they would be judged together as a group.
The three were:
Not being able to find out from the three about the fourth, the police decided to be patient and to wait until he was found.
Meanwhile the fourth was hiding out in Stary Dorogy where he was a teacher. It happened that one of Bunins sisters came to visit him in jail. Bunin put a letter into her breast that was addressed to the fourth. In the letter Bunin told the fourth all about what had happened to them also, (because the fourth was the manager of the finances for the organization), asked for an exact accounting of the two hundred rubles that he had taken from party funds before he was arrested.
The prison guard had noticed Bunin give the letter to his sister. The police sent a warrant to arrest the addressee. I was the fourth and I went alone to get the letter. What a warm welcome I received! I was immediately sent to Bobruisk.
Finally after many months of going from one prison to another we were brought to trial in Minsk and were sent to Siberia.
We trudged through various Russian prisons for long months until we came to Yenisaysk--the coldest part of Siberia. After about seven months I ran away to China and Japan until I finally arrived in America in 1910, where I remain all these years to live and tell this history.
What happened to the workers and non-workers who were influenced by the Slutsk Bund?
Many of them who emigrated to America took an active part in the Jewish workers movement here in this country. Those who stayed in Russia lead underground activities and, after the fall of the Czarist regime in 1917, they revived the Bund in Slutsk.
When the Bolsheviks took over the government, they outlawed the existence of the Bund. Some of the members joined the Communist Party, but the majority was not able to adjust to Communist dictatorship.
When I visited Russia in 1929 I met with a lot of comrades from the Bund. They
were exactly like most Jews there, beaten down and disappointed. Is this
what comes from the ideals for which we struggled and yearned for such a long
time? Is this the reward for beautiful dreams? Having observed everything
that took place there, I returned to America a broken man. It was difficult to
leave my relatives, friends, and former comrades to the Holocaust that ruled in
every corner of the country.
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