When the Jews got to the Bapadubisis farm, Lithuanian nationalists stood on both sides of the road, with home made national flags, decorated with the swastika. Some of them fell upon the Jewish refugees with axes, clubs, pitchforks, and other implements that stopped the Jews in their tracks. They greeted the Jews with the cries of miserable Jews, the day has come when we will slaughter you all.
On Monday, the 23rd of June, the Lithuanians murdered a Jewish family of refugees from Taurage, a man, his wife, and their two children. At the same time, the Red Army was still in the area.
On Tuesday, the 24th of June, the Germans marched into Kelem, which was burnt and completely destroyed. The Jews were attacked by the Germans, and they decided to return to their burnt out homes. A good number of Jews stayed with friendly farmers and on Jewish farms.
With the coming of the Germans, there appeared in Kelem, hundreds of armed Lithuanians, from cities and towns, who established their authority without interference.
They posted orders according to which the Jews had to go to the Jewish farms, and they were forbidden to go to Lithuanian farmers for help. They threatened to shoot farmers and their families on whose farms Jews were found.
Almost all the Jews settled on the Jewish farms in the area.
On Tuesday, July 1st, 1941, the Lithuanians issued a severe command, stating that all Jewish men between the ages of fourteen and sixty had to gather at the camp that was set up at the Zunda Luntz granary. This was located at the edge of town. The Jews followed the order. The women and children stayed on the farms. Police and collaborators would come to the farms and forced the Jews to comply with the order and go to the camp in Kelem. Before they locked them into the camp, they brought them to the town square and a German made a vile speech, in front of them and of the Lithuanians, saying that they must be put into the camp, because they were principally to blame for World War II.
The place had been enclosed with barbed wire before the war. Around the granary, were posted guards, from the forces of the collaborators, who were armed. In the center of the yard, there was posted a military kitchen. Usually, the imprisoned Jews were given black coffee and a piece of bread for breakfast, and in the evening, coffee again. At noon, they were given potato soup without flavoring.
Under heavy guard, the Jews were taken to work every morning, working at the back breaking job of cleaning up the ruins of the great fire. They would do all the dirty and hard work in the town. All the men would sleep on the floor of the building, and, because of the lack of space, the boys would sleep in the attic.
The Lithuanians would awaken them at six in the morning, and, after the coffee and bread, would immediately take them to work. Many times, they would force the Jews to pray aloud and sing Psalms, and at the same time, they would amuse themselves by humiliating them.
At noon, they would bring the Jews to the camp for one hour. After that, they would return them to work until six p:m.
During work, the Jews were guarded by armed Lithuanians, who would force them to work faster, teasing, cursing, and torturing them in many ways. Many times, they would force the Jewish captives to march after work, to the Krazante River, to wash. They, also, at times, forced the Jews to enter the water with their clothes on, and then to march back singing; forced to act happy, to sing Soviet songs and Jewish songs.
The women, children, the older men, and the aged, as well as the sick and weak stayed back at the Jewish farms. There, they helped with the farm work. There were no guards there. There were instances when Lithuanians from the area would visit the farms to steal from the women and children. When the men entered the camp in Kelem, they had to wear the yellow star on their chests. The Jews on the farms also had to do this. On very rare occasions, the women were allowed to visit the men in the Kelem camp.
The young woman, Freda Kletz, belonged to the Communist Party during the Soviet occupation of Lithuania. At the start of the war, she fled to a town close to Laukuba. Lithuanians, who recognized her, arrested her and brought her to Kelem. They brought her to the Lithuanian Gymnasia. The collaborators headquarters was located there. Yaakov Zak, with his friend, Emmanuel Rosenfeld, worked there on that day, cleaning the classrooms. They saw Freda. Two Lithuanians, Mikolas Yakubitus and Vitautas Butkus, both 12th grade students at the Gymnasia, and fellow students of Freda at the school, led her to the gravel pits and killed her. Before killing her, they gave her a cigarette to smoke. They later bragged about that terrible deed.
Almost every day, German soldiers would come to the camp to amuse themselves. They would force the Jews to sing Russian songs and Jewish hymns, to beat each other, and to perform all kinds of acrobatic tricks. Once, they shaved half of the beard off of the charity collector, Kaplan, and forced him to collect all of the Jewish holy books, tallises, tefillin, etc., and to burn them.
After a few days, Yaakov Zak chanced to see the grave with his own eyes. Later, Yaakov Zak was told by the Lithuanian, Stasis Butkus, who lived near the Jewish cemetery, that he saw, with his own eyes, how they shot all eleven Jews.
Among the eleven were, Benjamin Popkin (55), Moshe Shaffer (55), Shlomo and Yitzak Shamesh (46), Josef Yodelevitz (33), Zalman Oral (over 50), Hershel Levin, Shmuel Shamesh, Israel Leib Podles, and the manager of the Jewish National Bank, Mer. 
Seven men from the camp in Kelem, among them Yaakov Zak, worked as experts fixing telephone lines on the road between Kelem and Skaodvile. They slept in the villages. They worked under a Lithuanian. On July 28th, 1941, they went to work as usual. After they worked for an hour, a messenger from the post office in Kelem arrived on a motorcycle and brought with him an order that said to bring the seven Jews back to the camp in Kelem. At the camp, they were told about the list of the day before, of July 27th. On that day, the 28th, all the Jews worked as usual. On Tuesday, July 28th, 1941, the fifth day of the Hebrew month of Av, at three thirty in the morning, two armed Lithuanians came to the camp and ordered twenty young and healthy boys to get up to go to work. They said that the twenty men had to deepen a small lake in the town of Dirvonoyky on the farm of Yonas Karavis. T hey added that the work would take from four to eight in the morning, and that they wouldn't have to work at their regular work after that. All the men at the granary camp signed up for the work, because in Kelem they had to work a long, full day. They also wanted to get out into the country.
The two armed Lithuanians chose only twentyfive of the young and healthy men and marched them to the gravel pits. They forced them to dig a deep pit. When they finished digging, they shot them all to death. In the camp, they heard shots, but no one understood their terrible meaning. Among the twentyfive were: Koppel Udbin; Yishayahu Baksht, the son of the Rabbi from Siauliai; Tuvia Rosenfeld; Emmanuel and Shmuel Margolis; Kalman Sher, and his brother Velvel; and, others. The two Lithuanians, who committed the crime were Markulis, a farmer from a town 1.5 kilometers from Kelem, and his friend, Mikaloskas, from the village of Popsiay, 3 kilometers from Kelem.
At nine in the morning, on that same Tuesday, eight armed Lithuanians came to the camp and took sixty men to go to work on government farms. These sixty men were taken to the gravel pits and slaughtered.
At about one in the afternoon, on that same Tuesday, they took out a fourth group of forty men and shot them to death at the same place. So it continued all that day, until before nightfall.
At the granary there remained thirty-six men, who did not know of the fate of the others who had been taken earlier, as it were, to work. It was not unusual to hear gunshots from all directions in Kelem, so those Jews who remained attached no importance to the gunshots which they heard that day.
One young man used to go out from the camp every night at midnight, to work in the town dairy. He would come back every day at noon. When he came back that day, he relayed what he had heard, that all the groups of men, taken out of the camp that day, were taken to the gravel pits and shot. A Lithuanian acquaintance had told him secretly. Only now did the men at the camp realize that they had been fooled by the Lithuanians, and that the others did not go to work somewhere, but went to their own executions.
Among the Lithuanians, who led the Jews that day to the gravel pits and shot them, Yaakov Zak remembers: Adomas Yourgelis, a shoemaker from Kelem; Vitaotas Bartzaevitzyus, a student at the Kelem Gymnasia; Elekna, register at the city hall; Ritzikos, the head of the collaborators in Kelem; Yonas Bartzaokas, from the village of Ginaykeyi; Tilis, a clerk at the Kelem cooperative; and, Meshkaoskas, a clerk at the Kelem cooperative. Many more, whose names Yaakov Zak cannot remember, participated.
At six in the evening, on that very Tuesday, there appeared at the granary, the Lithuanian nationalists Shepukas, a student at the Gymnasia in Kelem, and Yukubitis Mikolas, a student from the twelfth grade from the same Gymnasia. They demanded eight men to volunteer for special work. The thirty-six men, already knew very well the fate of the men who were taken that day, and each tried to find a hiding place for himself. Each one wanted to remain the last one. The two students told the men that everyone, who had been taken that day from the camp, had been shot to death. A good friend of Yaakov, the high school student, Shepukas, told him that his father had been shot by Yonas Piktornas, who was a professional electrician. That same Shepukas, also told Yaakov Zak that all the Jews, women and children from nearby village of Vaigura, and most of the Jew who had been on the Jewish farms, were shot to death at the gravel pits. He, also, related that the Rabbi from Kelem, Rabbi Kalman Baeneshivitz, who at the beginning of the war had fled to Vaegova, was brought along with the Jews of Vaigura. He was forced to kneel the whole day on his knees, next to the pit. He mumbled prayers the whole time and was forced to watch as the Jews were shot before his eyes. After all were shot, he, too, was shot.
The high school students took eight Jews from the granary camp to the yard of the Lithuanian Gymnasia in the town. Among the eight was Yaakov Zak. In the yard, four wagons were already standing, piled high with the clothing of the murdered Jews. The eight Jews were forced to unload the clothes of the murdered parents, brothers, sisters, loved ones, friends, wives, and children, and bring them down to the cellar of the school. Yaakov identified his murdered father's clothes, and also, clothing of the murdered relatives. During the time when the clothing was being brought to the cellar, all the murderers themselves arrived at the school yard. The whole day they had been shooting Jews, so that their shirtsleeves, hands, clothes, and boots were soaked in blood. In the yard, there was a well. They washed their faces, hands, and boots. Next to the well ran bloody red water.
After all the clothes were put in the cellar, the eight Jews were brought back to the camp. In the yard, Yaakov saw all the Lithuanians that he knew from the town. All were drunk. They stated that a few hours ago, they finished killing the Jews from Vaigura, from the Jewish farms, and all the Jews that were taken from the granary camp. But, they promised that they wouldn't kill the thirty-six left alive now.
Vitautas Bartzvitzus told how the Jewish doctor, Kagansky, who was from the village near Vilkovishkis, pleaded that he should be left alive, because he had treated these very same Lithuanian's families, free of charge, and promised that he would do so in the future. When he saw that his pleas fell on deaf ears, he tried to escape from the pit, but he was shot dead by Bartzvitzus, himself.
On that same evening, around nine o'clock, the eight were again brought back to the Gymnasia. They had to bring beer from a nearby storage room to the hall of the Gymnasia, on the second floor. On the long, decorated tables was laid all kinds of food items, as if it were a wealthy wedding celebration. At the table, the murderers sat with their families, who had already dressed themselves in the murdered Jews' clothing. All the intelligentsia of the town came, including the mayor, Tzesnis. The hall was filled with the roar of voices and smoke; it was suffocating. They all sang Lithuanian songs, drank, and stuffed themselves to the sound of the songs and the radio.
The Jews had to serve beer to the murderers, who had just before killed their families. One of the drunken Lithuanians, upon seeing the Jews, started to yell, Look! There are still Jews, and he pulled out his pistol. His friends calmed him, and forced the Jews to drink beer. Tears streamed from the Jewish eyes. The band of drunkards burst out in laughter at the sight. After that, the eight Jews were brought back the camp. The guards at the camp were changed very often. Some of them, being drunk, told how, at the gravel pit, the Jews were forced to undress down to their underwear. They imitated the Jewish women at the pit, how they kneeled, and, in broken Lithuanian, pleaded for their lives. Each one of them made an effort to imitate the unfortunate women. The other murderers held their bellies in laughter. The guards changed often. Drunk and satiated, new guards would come and relate new details from the execution. Shepukas, Yokubysis, and Bartzaevitzus said that there were two Germans present at the time of the slaughter. They did not shoot the Jews, but photographed the whole time. They, also, told about how little children were thrown in the air and fired at with pistols. While still living, they fell to the pits, their legs flying in the air. The skulls of the little children were smashed on the rocks, and they were thrown to the pits.
On the following day, Wednesday, July 30th, the personal items of the murdered Jews were removed from the granary camp by the Lithuanian activists.
Almost every evening, the Lithuanian collaborators of the occupying Germans would come to the Jewish farms, and take anything that they wanted to take. The war front had already advanced further to the East. In Kelem, there were no longer any Germans; there wasn't even a German officer. The fate of the remaining Jews was completely in the hands of the local Lithuanians.
On Wednesday, August 20th, Yaakov Zak and his boss drove to the town of Leduvnai, to buy lime.
In Leduvnai, and in the Jewish village of Pedubisis, there were prison camps for Jews. The facts about the mass slaughter of the Jews of Kelem were told to them by Yaakov Zak. A great panic gripped these Jewish camps. Many fled from the village. This became known to the German commander. Yaakov was arrested and interrogated. The commandant ordered that Yaakov be sent back to the camp in Kelem. Before he was sent back to the camp, he was kept in the jail until that Thursday. On that day, he was taken back to the camp.
To the Jewish men in the Kelem camp were added the fourteen Jewish men who worked at the peat farm of the village of Krushiai, on the farm of Antanas Yankaokas. The men in the camp had no doubts that their last moments were getting nearer every hour. There was great panic. Everyone started to destroy their own personal possessions; for instance, their watches. The guards of the camp were increased. The gate of the camp was open, but the Lithuanian guards threatened to kill anyone approaching the gate. They, also, threatened to shoot anyone who cried aloud. In spite of that, some men succeeded in escaping; Yaakov Chaluzin  ; Israel Nachumovitz; Chanan Levin; and Hersh Shevelovitz, who worked in Kelem as a butcher.
At about six in the evening, on that Friday, the men were brought from the camp to the Kelem estate. More than twenty men, among them Yaakov, were locked up separately in the granary. To that same granary, were brought Jews from the Jewish farms in the area. The groups were brought here earlier, and from here they were brought to a field next to the gravel pits. From the distance, it was possible to see that, at the field next to the pits, there were many women and children. The terrible slaughter continued until the evening. The last glimmer of the evening was broken by the cries of help from the women and children, who were at the gravel pits. A slight rain fell. The sky was covered with black clouds. The granary, in which Yaakov and the others were imprisoned, was located at a distance of a half Kilometer from the Valley of Murder.
About eight o'clock at night, the killers started to bring the last group of Jews from the granary. The group of the ten friends of Yaakov were also taken to be killed. They went in complete desperation, faint hearted, their eyes filled with tears. In the granary, just ten men were left. At the gate, were two guards, armed with automatic weapons and hand grenades. The two were Shepukas and Markelis; both good friends of Yaakov. They promised the last ten men wouldn't be shot.
Between Yaakov and the other men, it was agreed that he would go over to the guards to converse with them, and when he would give the other ten men a signal, they would attack the guards and drag them to the granary and strangle them. But, when Yaakov conversed with the two guards and smoked a cigarette with them, the rest of the Jews didn't reply to the signal when given. Afterwards, they said that they had no will to continue to live now that their families had been murdered.
Outside, it was now dark. The rain hadn't stopped. Four Lithuanians came to the granary and took the last ten remaining Jews; among them was Yaakov. Yaakov and his friends were frail physically, desperate, apathetic to everything, without any interest in living. The ten moved slowly forward and dragged their feet in the mud. At that very moment, Yaakov thought in his heart, of his family, who were surely lying dead in the pit. He turned to his friends and suggested that they all start to run for freedom. A superhuman urge to action took a hold of him. All of a sudden, he was alive with the strong desire to continue living, to survive and to be a living witness to the world of the crimes against his people.
The Lithuanian murderers forbade the Jews from speaking Yiddish. I am going to my death, and in the last moments of my life I have the right to speak Yiddish, protested Yaakov bitterly. The Lithuanians didn't bother him anymore about this. Yaakov suggested that they all run for their lives in all directions, and each one would have a chance to escape alive. What G-d has decided, that will be, answered the other nine men and did not accept Yaakov's idea.
The ten men were brought to the field next to the pit. There stood a few score Jews, who waited their turn to be killed. Some of them were forced to strip to their underwear, others still waited while dressed. The Jews, who were undressed were led to the gravel pit and were shot from behind with automatic weapons. The cries and screams of those being led to the pit were horrible; only one who saw them and heard them can have an idea of the inhuman suffering of the victims. Many fell to the pit wounded. From the pit were heard the groans and wails of the wounded and dying. The night had already descended, and the light rain continued. On both sides of the pit stood floodlights, which lit up the victims, who were brought to the edge of the pit and those who were dead and dying at the bottom of the pit. Around and in the pit, the sight was like a great illuminated slaughterhouse.
One of men guarding Yaakov and his friends guards was Mikalallukis, from the village of Popsiay. He stood close to Yaakov and lit a match in order to light a cigarette. By the light of the match, Yaakov stared into the face of the murderer for a brief second. At that very moment, he decided to act and try to escape, in order to survive and to be a witness before the whole world against the Lithuanian murderers. Speedily, he pulled off the guard's automatic rifle, which was slung over the guard's shoulder and hit him over the head with it. The guard fell. With his last remaining strength, Yaakov ran toward the nearby forest. The inhuman events that he had just witnessed sapped his strength. He jumped over a ditch at the side of the road and fell in a field of potatoes. The guards became confused and fired rounds of bullets toward the forest. Yaakov laid on the ground for a while, among the potato plants. He heard his heart beating as the Lithuanians ran past him in the dark toward the trees; they did not see him. He was actually lying a few tens of meters from the gravel pits. The angry Lithuanians returned quickly to the pit, probably worrying that the Jews would escape from the area of the killing. Yaakov heard all too well the pleas, cries, screams of the Jews being led to the Valley of Death, and then to the bursts of the automatic weapons. The moans and wails were horrific.
Very carefully, Yaakov crawled on his stomach to the edge of the forest. From there, he heard the cries of his nine friends, with whom he had been taken from the camp to be killed. Then, again, there were shots, and the cries of the nine men at the pit were silenced forever. Yaakov could tell, from where he was in the forest, that the Lithuanians were preparing to leave. They gathered the clothing of the dead Jews, took the floodlights and left in the direction of Kelem.
Yaakov laid for some hours at the edge of the forest. Everything had become silent, and the area was wrapped in darkness amid a light rain. The darkness became thicker, and in Yaakov's ears there resounded the cries and the terrible screams that came out of the mouths of his family and friends. They were lying dumb and prostrate forever, in the pit filled with their corpses. This was the pit, that both Jews and Lithuanians used to dig gravel for various building purposes. The buildings that were built were left remaining for the Lithuanians, and for the Jews - the blood soaked pit.
Later, other horrendous facts were learned about the massacre at the gravel pit. While wandering about the villages, Yaakov heard these heartbreaking stories. The farmer Guyauskas, from the village of Pakarchma, five kilometers fro Kelem was forced to haul the Jews from the Jewish farm at Kataushiska to the gravel pit with his horse and wagon. (It was nearby). Many were the farmers who took the Jews to their deaths on their wagons. On Guyauskasis' wagon sat his Jewish neighbor, the farmer Mr. Berman, with his pregnant wife, Devorah. She was from the Kaplan family of Vaiguva. On the same wagon was Devorah's brother, Yudel Kaplan, with his wife, Eda, of the Markovitz family. Berman was liked by all of the Lithuanian farmers in the area. Guyauskas whispered to him, and suggested that he escape and save himself. But Abraham Berman refused, explaining that he loved his wife and could not leave her at a time like this, when she was to give birth any day. On the road, the Jews were told that they were to be in a camp there. When they were brought to the Kelem Estate, they understood that they were brought to the slaughter. At that very hour of horror, birth pangs were starting for Devorah. She asked the murderous Lithuanians to bring a doctor for her. Stuff up your mouth, daughter of a bitch, enjoy your pains, soon you won't need any doctor, shouted the Lithuanians. Some of the Jews were already standing in the field, not far from the pit. Devorah lay on the earth, twisting in pain. Tears poured out from her eyes, and with her deep groans she watched the Jews preparing for death. She heard the shots and the cries of wounded and dying Jews in the pit. She turned to the murderers, who stood nearby, and pleaded to them to kill her before her child was born. The murderers shouted back, First give birth to a Jew to be killed. After the birth, Devorah was killed and thrown to the pit. The baby was thrown into the pit beside its dead mother. All this was told, bragging about the smallest details, by the Lithuanian activist Yusis Merlelis, Guyauskas, the farmer's neighbor. It was he who told it all to Yaakov Zak later.
The Lithuanian, Kiraiuskas, from the village of Laukodema, which was three kilometers from Kelem, shot his neighbor, Baruch Luntz, with his own hand. Baruch fell into the pit wounded and tried to crawl out from the it, but the Lithuanian, Kirauskas, finished his work on Baruch with the help of his pistol. Yaakov heard this account from farmers, who, face to face with Kirauskas, heard him brag about what he did.
Together with the Jews of Kelem, all the Jews of the neighboring villages, were shot to death; Leoliaye, Veynuva and the families from the Jewish farms. They were killed, not far from the Kelem estate. One common grave is the gravel pit. A second grave is another, near the pit, which was dug by the farmers from the area.
The young girl, Lea Kletz, her mother, and other women, were taken from Laukuva (translators note - apparently she escaped from Kelem to Laukuva) to the Teltz ghetto. At the time of the liquidation of the women of the Teltz ghetto, she escaped again to Laukuva, to a friendly farmer, who brought her to another farmer. He did not want to hide her. On Christmas, 1941, she was taken to the farmer, Mikolas Yashinskis. He was a good man and took Leah in to his farm. He immediately told Yaakov and his friends, who roamed the area, about her. It was dangerous for Leah to stay with Yashinskis for any stretch of time, because the police carried out searches in the neighborhood, in order to catch Yaakov and his friends. Leah found refuge with a farmer by the name of Butkos. She stayed with him for about seven months. There, the wounds on her feet from the cold were healed; her strength returned to her. At a distance of a half a kilometer from the Butkos house, Leah's cousin, Rifka Mendelovitz, who had converted to Christianity, was hidden. The conversion had helped her survive. Rifka had in her possession valuable objects, which belonged to Leah's parents. Leah was brought to her cousin, in order to take to herself some of those objects. Rifka suggested to Leah, that she, too, should convert, and when she refused, Rifka refused to give anything to Leah. Leah went to another peasant, at whose house Rifka's sister, Frieda Mendelovitz, was hidden. This was in the village of Zakeliska, near the Jewish village of Padubisis. In this village of Zakeliska, there lived very religious Christian women. (Translators note - something like nuns) They took in the two women, taught them the principles of Christianity, and prepared them to accept Christianity.
The Jewish girls had no choice. Every Sunday, they went to church. Once, upon going to church, they spoke to a Lithuanian boy, who followed them home. The following day, he told the police in Resain. The police came to the village and arrested Leah, Frieda, and another woman from Kelem, Yacha Glivitz. Later, the peasants said that the women were brought to the Ninth Fort in Kovno and were shot to death. (translators note - there is no other evidence relating to their death)
One of those religious Lithuanian women later told Yaakov that the three Jewish women were jailed in Shedluva, in the area of Resain. This woman, together with a priest from the town, came to the jail and baptized the three women. That was to no avail, for the priest could not save their lives.
Rifka Mendelovits was freed and settled in Belecarna, on her parents farm
Those pious Lithuanian women had, on many occasions, suggested to Yaakov that he should convert to Christianity. They said that the Jews were being killed now, because they had killed Jesus. Yaakov passionately refused their suggestion and explained to them, that because of traitors like Jesus, the Jews suffered guiltlessly. From then on, they ceased trying to persuade Yaakov to convert.
A Jewish girl from Kelem, Moynka Milner, escaped from a Jewish farm camp before the Jews were brought to Kelem. In March, 1942, Yaakov met her at night, while she was wandering the roads. It was very cold. Yaakov was with his friend, Herska Chaluzin; they were both armed. In the dark, they recognized a figure ahead of them. They ordered her to halt and raise her hands. When they came closer, they saw that she was the Milner girl. The two men brought her to a peasant, by the name of Mikolas Neotautas, from the village of Shirvidukai, eight kilometers from Kelem. The peasant was a good man, but very poor. Moynka was to stay there for a few days, until another place was found for her. Moynka didn't wait there, but instead continued on her way. She entered the farm of Kazimras Rakauskas, in the village of Ginifroba, in the Kerazyay area. A neighbor, by the name of Zakaras, noticed Moynka Milner, and told the police in Kerazyay about her. Moynka was very sick with a cold and exhausted. She fell into a deep sleep. The next day, the police surrounded the house and arrested her. She was led to the prison in Resain. After she was held there for some time, she was shot to death. Exact details about her execution are not known to Yaakov.
Mina Liebovitz escaped from the Zunda Luntz farm, just before the second mass slaughter. She hid out at the farm of the Lithuanian, Domonskis, in the village of Bernshniskis, eight or nine kilometers from Kelem. She gave her valuables to this farmer. She hid out at his place for seven days, but then he turned her over to the police in Kelem. She was arrested in the peasant's house, and the police took her out to a field and, by various sadistic means, beat her to death. She was buried in that field, but that farmer, Damonskis, dug up her body and buried her on his neighbor's farm.
This same farmer hid the Jewish farmer, Israel Nachumovitz. When the police raided the house, Nachumovitz fled. The police fired at him, but he escaped. Later, he got to the Shavelee ghetto and perished there. Exact details about the death of Israel Nachumovitz are not known to Yaakov.
A number of women escaped from the Lutzinava farm camp. Among them were the aged Batya Broide; Devorah Measnik, with her daughter Frieda; Liba Karabelnik, and some others. They, also, fled to Damonskis, who again promised to keep guard on their possessions. On the same day that Mina Liebovitz was killed, the collaborators surrounded the woods in which these women were hiding and caught them. They kept them in prison for some time, until, in exchange for a great deal of money and valuables given to the Lithuanian activists, they were set free and liberated.
Emanuel Rosenfeld, his brother Moshe, his two aunts, Anna Zilberg and Tiba Shapira, also stayed at the Salamonas farm. He was wealthy, and his farm was three kilometers from Kelem. These Jews hid there for about three weeks. He promised to watch their possessions. Salamonas wanted their possessions and notified the police in Kelem about the Jews. They were found by the police in the attic of the grain storage granary and murdered at a place near the farm where they are buried.
This account was told to Yaakov by Veladas Orbelis, a farmer from the village of Pacarchma.
A young man, by the name of Katz, a survivor of the massacre of the town of Kerazyay, hid out for one night at the house of the farmer Peranas Kaspara, who lived one and a half kilometers from Vaigura. The boy wanted somehow to get some food. Franz was a collaborator and shot Katz to death on his farm. This account was told to Yaakov by Petrauskas from the next village.
The Jewish farm owner from right next to Kelem, Zunda Lunz, was at the Laukodema farm of Moshe Gelman. When the Jews were taken from that farm to the second massacre, Zunda, along with Moshe Gelman, his two sons, and daughter, Sara, all escaped. Sara went to the Shaval ghetto and was killed there. The others hid out for some time after the second massacre at the home of the blacksmith, Meshkaoskas, at the village of Gastinyai, six kilometers from Kelem. The Lithuanian activist learned about the Jews and found tiem at the Meshkaoskas farm. It is said that the captive Jews were brought to Kelem and were shot to death at the common grave at the gravel pits. Yaakov was told this by the blacksmith, Meshkaoskas, himself, and by farmers, who lived in that area. Yaakov maintains that the blacksmith didn't turn in the Jews. It is suspected that neighbors, who knew about the Jewish hideouts, told the police in Kelem about them.
He came to the farmer, Peranas Balsis. (Translators note - the name of the village is not legible.) He stayed there about two weeks. The farmer told him that the Kelem police were searching for him in the area. Yaakov got hold of a rifle with bullets and a pistol. He went to another farmer by the name of Viladas Orbelis, in the village of Pakarchma. He was a good friend of Yaakov and was well received there. Viladas Orbelis would frequently go to Kelem, and found out there that Yaakov was being searched for very intensely. Yaakov then went to another farmer, whose name was Kezeloskis, a friend of Yaakov's father. Here, he was also received well. Here, he found valuables that his parents had left for safekeeping before their deaths. Some of these valuables, he took with him, and the rest he gave to Kezeloskis, as a gift for helping him. From another farmer, Yaakov found out that Shmuel Chaluzin, along with his brothers and father, were hiding close by. Yaakov Chaluzin was, for three years, the owner of the Lutzinba farm. It was on his farm, that a prison camp for Kelem's Jews was created. When the Jews were taken from their farm to be slaughtered, Yaakov managed to escape with his wife, three sons, and two daughters. About two months after the murder of Kelem's Jews, Shmuel Chaluzin and Yaakov Zak met each other. Their joy was tremendous. That same night, the two men went to visit Shmuel's cousins, Eta and Batya Karabelnik. A few weeks later, the two sisters converted to Christianity. They were freed at the liberation, but stayed in the convent even after the liberation.
The Chaluzin's parents hid out with the lady farmer, Kasperyene, in the village of Brezhyeniskis. It was not possible for all of them to stay together, so Yaakov left. The Chaluzin brothers and sisters split up into small groups. Sima Chaluzin was a good seamstress. Kaslaoskas, the farmer, took her on as a seamstress. She worked in secret. The parents of the Chaluzin family found a place to hide out with the farmer, Pavilas Valtziukas, in the village of Opkalnis. They stayed there for more than a year. Valtziukas was a very poor man, and he had seven members of his own family. Yaakov and the Chaluzin brothers had no steady place of refuge. They split up into two groups, and they met often with each other. Yaakov roamed with one of the three Chaluzin brothers, usually with Hirsh Chaluzin. One day here, one night there, the four young men roamed among the enemy's villages. They experienced the hard winter of 1941-42. Each one was armed. Often, they had to steal food supplies, in order to bring it to Valtziukas, who kept the Chaluzin parents.
The police found out about many of the actions of Yaakov and the Chaluzin brothers. A large, ongoing manhunt was set up to find them. They were forced to leave the area for a while. The four young Jews managed to struggle for their lives, while all around them, there was the danger that they would be trapped by the Lithuanian activists or turned in by farmers.
A Russian prisoner of war told Yaakov Zak and Hirsh Chaluzin about Hanna. The two met with her, and she joined the group of survivors. This was Shabbat, March 13th, 1943. On that day, the two men visited the Chaluzin parents. On Monday, March 15th, all the Chaluzin brothers met, talked between themselves, and again separated. Yitzak and Shmuel went to be with their sisters. Yaakov and Hirsh went to be with the elder Chaluzins.
On the morning of Tuesday, March 16th, Valtziukas and his wife went to Kelem to pay their rekvaezitzia. (Translators note - tax on hay). In the evening, they returned. Yaakov went out to feed the cows, and then noticed armed civilians going into the house. Hirsh immediately came to Yaakov and told him that the two civilians glanced at him suspiciously. At the same time, the two civilians asked the farmer's wife about Hirshel. She told them that he was a relative. They asked why her husband hadn't, as yet, brought in the tax on the hay crop. They took her outside and asked her to show them the cows. But they didn't go to the barn, but took her to Kelem. Valtziukas was arrested. Neighbors, who returned from Kelem, told about his arrest. Yaakov immediately told the Chaluzin family to disperse, since the place was no longer safe for them. Hirshel and his parents refused, and said that Yaakov was creating a false panic, and that, anyway, they had no place to go. They tried to convince themselves that, most likely, the Valtziukases had been arrested because they were late in paying their hay tax, and that they would be freed. Yaakov tried to convince them otherwise and pleaded with them to leave, but to no avail. He claimed that the fact that the farmer and his wife hadn't returned was a bad sign.
Yaakov and Hirsh loaded hay on the wagon and prepared everything in order that the farmer's wife could drive to Kelem in the morning to pay the rekvaezitzia tax. About one o'clock in the morning, Hirshel fell asleep. Yaakov didn't succeed in falling asleep. He was too worried abut the arrest of their farmer friends and the danger to the Chaluzin parents. At about five in the morning, Yaakov again suggested to his friend and his parents that they temporarily leave the farm, until the situation was cleared up. They refused, complaining that they had no place to run to for shelter. Very sadly, Yaakov left them and fixed a meeting place with Hirshel. The farmer's wife drove to Kelem with the hay. Hirsh was very tired and lay down on the couch near the heated stove, and fell into a deep sleep.
On Wednesday, March 17th, at 8:30 in the morning, a car drove into the village, with Lithuanian police and Germans from Resain. They surrounded the entire area. Two men came into the Valtziukas house and asked the children where their parents were. They spotted Hirsh sleeping near the stove. He awoke and saw two drawn pistols opposite him. The police took him outside, with his hands raised in the air. They took him around the side of the house. Hirsh understood that they were about to shoot him, so he speedily drew his pistol. A hail of bullets from automatic weapons pierced his body. He opened fire and wounded one of the Lithuanians. The policemen ran from him. Hirsh returned the fire for a long time. Additional bullets hit him, but he continued to return the fire.
The villainous Lithuanians were full of rage from the unexpected battle with Hirshel. They entered the house and, with loaded weapons and blows, they forced the children to tell what they knew about the Chaluzin parents' hideaway. The parents were arrested and taken to jail in Resain. There they were murdered.
From close nearby, Yaakov witnessed the battle at the farmhouse. He heard shots and knew, right away, what a tragedy had taken place. That same night, he met with the two brothers and two sisters of Hirshel. Grief and mourning were their portion on that night. Yaakov had lost a good friend, Hirsh, who was his support in his difficult fight to survive.
The farmer, Povilas Valtziukas, and his wife escaped from the police and hid for nineteen months in the forests, until the coming of the Russian army. All of their property was confiscated. This couple was one of the very few, about whose kind hearts, no description could be enough.
This event was spoken about, with great fear, in the area. Farmers, who hid Jews, were now afraid to continue hiding them. The hunt that the police and collaborators had activated against Jews in hiding became more intense. Yitzak Chaluzin, his sisters who where at the Petrauskas farm, Yaakov Zak, and Shmuel Chaluzin, all vacated the area and turned up in the Ozventis area at the village of Yongira.
Yaakov and his friend, Shmuel, were well armed. They roamed the whole countryside, determined to do battle with the laws and plans that were being invented against the Jews in hiding. Their rifles by their sides, the two men marched into an unknown future. The enemy was at every corner, at houses of gentiles, in the villages and behind every bush and tree. Every parcel of earth would arouse suspicion in them. They were doing battle with the cold and snow of the winter, the rains and winds of summer.
Hirshka and his parents were no longer alive. Yaakov surely missed him very much. Hirshka's brother, Shmuel, now became Yaakov's brother in arms, his partner in his struggle to survive. The Lithuanians in the area knew about the two Jews and were in fear of them. All the Lithuanian farmers were afraid to give them refuge, so they turned to the priest, Matziaoskas, where they met Batya Broide from Kelem.
If Yaakov had stayed with Shmuel and the others, it would have made it difficult to find a place for them to find refuge. It would, also, have increased their chances of being discovered. Yaakov spent three months in the area of the town of Vaiguva; one day here, one day there. He met with the Chaluzin brothers many times.
At the same time, the Lithuanian farmers got permission to employ Russian prisoners of war on their farms. A good number of them later escaped from the villages into the forests. Many of them, also, fled the prison camp and wandered in the villages and woods. Yaakov met them and became friendly with them. During the winter of 1943-44, Jews from the Kovno ghetto appeared in the region. Yaakov met up with Dr. Dolnitzki, his wife, mother, his wife's sister, and the sister's husband, Kapelyosnik. This group was hidden by the farmer Shalkaoskas. In a second group of refugees from the Kovno ghetto were Michael Gutman, his wife, brother-in-law, and a teacher from the town of Shakeyae. They were hidden by the Lithuanian, Shedis.
Yitzak Chaluzin and Yaakov Zak worried about finding hiding places with gentiles for refugees from the Kovno ghetto. That was late in the fall of 1943. At that time the Jews of the Kovno ghetto were beginning to be sent to concentration camps. The Lithuanians were starting to doubt the future of the Axis cause and could foresees the fall of German fascism. Gutman's wife hid out with a Lithuanian, who in the autumn of 1941, was the main murderer of the Jews of Leoliaye. When the Red Army came to Lithuania, Yaakov had the opportunity to execute the murderer. Michael Gutman, who at that time was in Shavelee, hid the murderer in his room and defended him, because the man had, at one time, saved his brother-in-law. Gutman's wife, as a sign of her appreciation, succeeded after great effort, in finding protected employment for him in the Verpestas factory and helped him stay out of the army.
At the farm of the Polish farmer, Landsberg, in the village of Budkeyoskis, five Jewish women were hidden; the wife of Gutman and her sister, the two Chaluzin sisters, and Yaakov's sister. Shmuel Chaluzin frequently stayed in the locality of the farm and watched out for the safety of the women. The farm owner was a good man and did much for these women and for the partisans. The partisans would prepare their dynamite, for actions against the Germans, at his farm.
Yaakov's familiarity with the local farmers, and his knowledge of the area, greatly helped the Red Army partisans, who now started to befriend him. On occasion, Yaakov would participate in actions against collaborators. With fury, Yaakov fired bullets from his own gun at the heads of the murderers who slaughtered his people, the Jews of Kelem. Yaakov was thought of as trustworthy in the eyes of the Red Army partisans, and was a steady partner in their interrogation unit. From his Lithuanian friends, he would receive information about everything that the partisans wanted to know. His actually living in the forest with the partisans, gave Yaakov an opportunity to calm his high-strung nerves, which were understandably tense as a result of what he had experienced.
At the end of 1944, the Red Army began to advance rapidly across Lithuania. The Lithuanians began to flatter and smile at Yaakov and the other Jews, who were still in hiding. They wanted to inherit the next world.
Just then, in those hopeful days, Yaakov remembered Hana Pletz, the girl from Teltz, whom he had met. Once, at noontime, he came on his horse to visit her in Ozyaklenis, in the region of Kerazyay. She stayed with a Polish gentile called Setaradumskis. On the way there, he heard that the Red Army had captured Kerazyay. Peasants from the villages ran away from the battlefront, and there began a rout of those persons who had murdered Jews. They fled like poisoned rats.
At the farm of the Pole, Olinskis, from the village of Gorayniai, Yaakov met a familiar hidden Jew, by the name of Fruman, who, together with his wife, children, and mother-in-law, escaped from the Shavele ghetto. Together with Fruman, Yaakov decided to take the farmers wagon with his own horse and drive to Kerazyay. When they got near the town, they saw well-armed German troops in the town. They immediately turned around and stayed at the village of Pakvaook, at the house of the gentile, Gerkentis, who lived at the edge of town. They heard bursts of gunfire the whole evening long. Artillery thundered in the forest. The next day, the village was in the zone of the Red Army. Great joy overtook Yaakov. He looked upon each soldier from the Red Army with love and wanted to kiss all of them, because they had brought the greatly wished for Liberation.
Only a short time had passed, when Yaakov was arrested as a German spy. Two captains questioned him, but they related to him in a friendly way, and even felt sympathy for him and his trials and tribulations, and struggle for survival. Yaakov, somehow, got hold of some vodka, and the three of them enjoyed themselves in camaraderie. These good times lasted until late into the night. Suddenly, a German tank column broke through the lines. The Red Army retreated in a hurry from the area which was painted red from the color of the burning villages. That next morning, Yaakov found himself again in German territory.
It became known to Yaakov that all the Red partisans were gathering in Shavelee, so he went to join them. On the way to Shavele, he was arrested by Red Army soldiers, and was suspected of being a German spy. After a continuous interrogation, he was brought to a NKBD unit. There, he endured a three day imprisonment, along with other Russians and Lithuanians. From there, they were brought to Shavele. There, a Russian partisan identified him, and he was set free. In the area of Shavele, the Germans abandoned a furious counterattack. Yaakov and others, policemen and partisans, retreated to the town of Radvilishkis, and afterwards, to Ponevezh. There, he again met with his friends, the Chaluzin brothers and other Jews, who hid out in the area of Kelem.
The secretary of the Communist Party of Kelem, Povilas Armanavitzius, was a dedicated communist, but that did not stop him from being a fanatic anti-Semite. He made an effort to throw the three Jews out of the militia. He did not want them to take revenge on his own people. He sent the three Jews to Vilna, with draft notices. In their places, he put young, healthy, vigorous Lithuanians. But, the three didn't go to Vilna. They settled in Shavele. Shmuel Chaluzin became a prison guard in the Shavele prison. His brother, Yitzak, found work in the Verpestas factory. Yaakov was made the militia commander in Vaiguva, where he organized and commanded the militia.
In that job, Yaakov breathed easily. He took revenge vigorously on Lithuanians, who took part in the destruction of the Jews of Kelem. There wasn't just one despicable Lithuanian who paid with his contemptible life for the spilling of innocent Jewish blood. Setasis Gedremas, the well known killer of Jews, was found by Yaakov in a farmer's house while the man was playing with a child. Yakov beat him and brought him to his militia. The murderer participated in the annihilation of the Jews of Ozventis and Shavelee. Gedremas would not admit this. While bringing him to Shavele on the Viayguva road, he was eliminated from this world. When this became known to the security forces in Shavelee, Yaakov was jailed for a few days. After this event, Yaakov began to work in the Interior Security Forces of the Militia, where Yitzak Chaluzin also worked. Both of them helped in the clearing of the region of Shaukenai from the Lithuanians, who had murdered Jews and who the army had not caught.
After that, both of them were appointed to the security forces in Kelem and Shavele. Shmuel Chaluzin also worked with them. These three men, to whom the area was so familiar, greatly increased the ability of the security forces in catching the Lithuanian killers of the Jews of that area. The three took revenge, with all of their might, for the massacre of the Jewish people. They caused themselves to be feared among all the guilty Lithuanians. The Lithuanians, therefore, looked for ways to somehow rid themselves of Yaakov and the two Chaluzin brothers. Trustworthy people in the locality gave this information to Yaakov, and after they had taken revenge on some of the murderers, they moved out of the region.
The following Jews were left alive in Kelem: Yaakov Zak; the brothers Yitzak and Shmuel Chaluzin; the Chaluzin sisters, Sima and Liba; Batya Broide; Haya Rose; Frumke Miasnik; Malka Karabelnik and her mother, Tzipa (they were refugees from Taurage); Rifka and her brother Mendelovitz; Eta and Batya Karabelnik (these two sisters converted to Christianity and stayed in a convent in the town of Krakus); and Chanan Levin. Besides these people, there survived a number of Jews, who had fled at the beginning of the war to the Soviet Union.
All the information about the slaughter of the Jews of Kelem, Vaiova, and Leoliaye, plus about the death of the Jews from the Jewish farm prison camps near Kelem, I, Yaakov Zak, gave over verbally and exactly to the engineer, Leib Konewchovski, when I was in Lodz, in the summer of 1946.
All the facts, dates, names of people and geographical places mentioned in the updated testimony of Minchberg by Kasel camp, I attest to by my signature on each separate page.
This up to date testimony was taken in dictation by the engineer, Konewchovski, Kasel Lager, Minchberg, November 9, 1948.
The seal of the Jewish committee of Michberg, Kasel, November 10, 1948.
After the Nazis had conquered the area of Memel (Kelaipeda) they translators note - the members of Verslas) spread anti-Semitism in the locality of Kelem.
After the Red Army came in 1940, the attitude of the Lithuanians towards the Jews was, as it were, correct, but in their hearts their hate for the Jews actually increased. The large Jewish factories were nationalized, the Jewish farms were declared property of the government. In spite of the difficult conditions, the Yeshiva and the Talmud Torah continued to exist.
The German army marched rapidly forward. The town found itself on the
battlefront. The center of Kelem was completely burnt and transformed into an
island of ruins. At the edge of town, seven Jewish houses remained standing.
(1) the house of Chaya Rose,
(2) the house of Israel Podlas,
(3) the house of Beniash,
(4) the granary or granary of Zunda Luntz,
(5) the houses of the Odvin
(6) the Rozin families, and
(7) of Pesia Goldstien.
On the roads and in the towns they gleefully greeted the German army with German and Lithuanian flags. The Lithuanian farmers started to chase the Jewish refugees back into town which the Germans captured on the 25th of June, 1941.
These Jews, who were forced to return to their destroyed houses were full of despair and dread. There was no shelter for them, because the town was in ruins; burning ashes. They crowded into the house of Israel Podlas to sleep. The partisans from the town arrested the returning Jews. The men who were fourteen years old and older were taken to the granary (granary) of Zunda Luntz. But before that, all of their valuables were stolen from them. Around the granary, a heavy guard was placed, made up of armed Lithuanians. The younger children and the women were allowed to settle on the Jewish farms in the area.
At the village of Kebutzeye, five kilometers from Kelem, Motel Por, his wife Gita, and her son, Heska, with his bride Miriam Miller, were murdered by Lithuanians even before the Germans came into the vicinity. (Miriam Miller was the daughter of Shayah Ploshkeres. The victims were residents of Taurage (Tavarig). Moshe Beniash didn't flee from Kelem. Just after the Germans invaded, he was murdered in the Jewish Cemetery.
At the end of the second week after the start of the war, the young boy, Benjamin Oril, fell from the second floor of the granary. The next morning he couldn't go to work, because his ankle was sprained. He stayed back from work. The guards noticed him. They forced some other Jewish men to dig a pit; they forced Benjamin to crawl to the pit, where they shot him. They ordered the other men to bury him, while he was still alive. After a few days, permission was given to dig him up and rebury him in the Jewish cemetery. When they opened the grave, they found him face down, a clear sign that he was alive when buried and struggling to dig himself out.
|Name of farm owner||Village||
Distance from the farm
of Abraham Kelem
|Moshe Leib Mendelovitz||Belcarna||2 km|
|Moshe Galman||Laokoduma||4 km|
|Shimon Osher||Karshuk*||3 km|
|Yaakov Chaluzin||Lutzinba||7-8 km|
The owner of the farms were permitted, with their families, to stay on their farms and manage them, working in various jobs. A young fellow, named Criden, who was at the Koshlovski farm, left to visit another farm. The Lithuanian partisans caught and shot him. On the same farm, there was a woman from Kelem, Mina Leibovitz, with her two infants.  She went to another farm, was caught by the partisans and killed.
The Jews on the farms stayed in the granarys, barns, and storage buildings. They all tried to work harder. The Jews on the farms worked to prepare food for the winter. There were no guards. They were free to move about the farm, but were forbidden to leave the farm.
Chayah Rose and her two grown daughters, Hinda and Hinya, stayed on the Lackoduma farm. The father, Mendel Rose, and his son, Chanan, were at the Kelem camp, in the granary of Zunda Luntz. Chayah received permission, several times, to visit her husband and son in Kelem. Their eldest son, Hirsh, fled in the first days of the war, to Shavel and was later in the Shavale ghetto. Chayah continually hoped that she would one day be reunited with her husband and children. But, because of events, fate held out a different future for them. Five days into the month of Av, 1941, the first mass slaughter took place.
On the Loakoduma farm, where Chayah and her daughters were forced to stay, there appeared on Monday, partisans, and they ordered every one to prepare to go to the Kelem estate. (Translated from the Yiddish Hoif to the Hebrew Achuzah - in English, yard or estate. They promised that all the Jews staying on the farms, would be gathered in Kelem and a camp would be built for them there.
Every woman and child was examined separately by the partisans. Outer clothes and valuables were taken from them, placed on wagons and taken to a monastery  in Kelem.
At about four in the afternoon, on that same Monday, the partisans brought the Jews by foot from the Loakudma farm to the estate in Kelem. In front, marched the women and the children, the few men following behind. They were all led to the Kelem estate of the Poritz Grozhbiski, and put into a large granary. On that day, all the Jews from the farms were brought to the same estate in Kelem. The farm owners were given permission to stay with their families on their farms, in the meanwhile, in order to supervise and work on their farms.
The Jews who were brought to the estate had no idea of what awaited them and complained bitterly that they had become playthings in the hands of the Lithuanian criminals.
On that Monday, the fourth day of the month of Av, the partisans began to put the Jews, who were in the granary, into two groups. One group was turned to the right, the other to the left. Chayah Rose was separated from her daughters. One of them shouted to her mother to remind her to bring food to her father and brother, who were in the camp. Chayah, with tears in her eyes, bid farewell to her two daughters.
Part of the women and children were returned to the Jewish farms by the partisans on the wagons that brought them to Kelem. Chayah and a group of women and children were returned to the farm at Loakodma. Approximately 1200 men, women, and children remained to sleep at the Kelem estate. On Tuesday, when the Jews at Loakodma worked in the fields, they heard screams from the direction of the Kelem estate. Chayah Rose said that they were the screams of the Jews who remained at the Kelem estate.
On that same day, before evening, a Kelmer Jew, the farmer Hirsh Shavlovitz, came running to the Loakodma farm with the terrible news. He said that, on that very day, the Lithuanian partisans had shot and killed all the Jews who had been brought to the granary at the Kelem estate, and almost all the men in the men's camp at the granary of Zunda Luntz. There remained alive, 36 men in the camp. Hirshel Shavlovitz was able to move more freely, because he helped the Germans in the purchasing of cattle in the villages.
On that tragic day, the fifth of Av, Chayah lost, forever, her two daughters, who stayed at the granary at Kelem, her husband, Mendel, and their son, Chanan. Jews were brought in groups to the gravel pits, not far from the estate. Before they were shot, the Jews were forced by the partisans to strip their outer clothes, and then they were shot.
Among the Lithuanian partisans, who led the Jews of the Laodoma farm to the estate in Kelem prior to their executions were:
On the 28th of Av, on Friday afternoon, partisans arrived at the Laokodma farm; they loaded all of the Jews on wagons. All the women, children, and the remaining men were driven to the Kelem estate.
At the same time, all the remaining Jews, from all of the Jewish farms, were brought in wagons to the Kelem estate. Included, were the 36 Jewish men from the Zunda Luntz granary. Until nightfall, all the Jews, who had been brought to the Kelem estate, had been shot to death and thrown into the gravel pits, not far from the estates. This time, the owners of the Jewish farms and their families were executed along with all of the other Jews. The Jewish farms and their animals were left to the Lithuanians.
More exact details about the terrible deeds, that were carried out by the Lithuanians at the time of the killing, are not known to Chayah. Farmers from the area of Kelem would relate that the murderers would throw the Jewish children into the pits while they were still alive. A great many of the Jews were buried while they were only wounded, but not dead. Villagers, also, told that one young girl was only slightly wounded when she was thrown into the common grave and buried alive in the great common grave. Time after time, she pushed her head out of the earth, until she died. Those who, with their own hands shot thousands of Jews, bragged and boasted about it to their friends and neighbors.
Kelem, which was world famous for its yeshivas, yeshiva students, and great Torah scholars, this place, where by day and by night the spirit of Judaism was forged, was now left, after the massacres, Judenrein (without Jews - translator's note). Gone forever was the mystical sound of the yeshiva bocherim (students), their rabbis and teachers singing prayers. The town was burnt to the ground, and the Jewish shtetl of Kelem was destroyed for all time.
Lithuanian peasants related, also, how, when the yeshiva students were brought to the place of slaughter, they didn't cry. They moved quietly, like stone statues, their eyes gazed heavenward, and they prayed their prayers silently.
During the time of the second massacre, when all the Jews where being taken from the Laokodma farm, the farm's owner, Moshe Galman, together with his two sons and his daughter, Sarah, fled from the farm. A few weeks after the second massacre, Moshe Galman and his sons were caught wandering in a field by the partisans. They shot and killed the Galman family. No other details about that incident are known and neither is their burial place known to anyone.
The Galman daughter continued to roam alone in the countryside. A Lithuanian farmer brought her to the Shavel ghetto. It was agreed that she and a boy from that ghetto would go out every day to work on farms. Sara didn't even have a chance to see or enter the ghetto gates. The Jews in the ghetto knew of her coming and immediately sent her to work in the fields. At the same time, seventy young men and women were sent to work on farms in the villages. At the end of the work day, all seventy were shot and killed. The event took place late in the fall of 1941. Among the seventy was Sara Galman.
The owner of the farm next to Kelem, Zunda Luntz, with his wife and children, were not kept in Kelem, but on the Galman farm. At the time that the Jews were taken from this farm to be slaughtered, he escaped. He hid out for six weeks. The partisans captured him and murdered him. No other details are known about the death of Zunda Luntz.
The owner of the Luztinba, Yaakov Chaluzin, his wife, three sons, and two daughters were at their farm until the second massacre. There was a camp for Jews on their farm. On Friday, the 28th day of Av, 1941, when the Jews on his farm were taken to the estate in Kelem, he, his wife, and five children fled and found shelter among various friendly Lithuanian farmers. The two sisters hid out separately with a farmer. Two of the boys roamed around from village to village, not having a steady place to hide. The third son, Hirshka, met up with another survivor from Kelem, Yaakov Zak. The two never stayed in one place, but moved from one hiding place to another. They also had efficient arms with them. In 1943, in the middle of March, the partisans and the Germans surrounded the farm of Waltzyoks Pubils, in the village of Opskelnis, where Yaakov Chaluzin hid with his wife. Their son, Hirshka had come there on a visit. He was exhausted and fell asleep next to the heating stove. The partisans found him sleeping there. They took him out in back of the granary. Hirshel pulled out his pistol and shot at the partisans; he wounded one of them. Hirshel fired a number of times, but the partisans riddled his body with their automatic weapons. Although wounded, he fired until his last bullet. He fired his last bullet into his own head,  and lay dead in the yard. There, also, he is buried. The enraged partisans discovered the hiding place of the Chaluzin parents. They brought them to the prison in Raessain, where they were later killed.
This event filled the local farmers with fear, especially those who were still hiding Jews.
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