The Poaley-Zion Drama Club
by Naftali Kehler
The Poaley-Zion organization had 100 members and sympathizers. The thirst for
knowledge was great and the spiritual food was compound only of periodicals
like the party newspaper "Befreiung Arbeiter Stimme" or Warsaw's
"Moment" or the American "Vorwärts". In order not to
be depended on the Zionist Library we decided to organize a drama-circle and
use the income for founding our own library, so our members and sympathizers
will be supplied with the necessary knowledge.
To turn youngsters who had never left their native town and had never seen a
Jewish theatre in action, into "actors"
was not an easy task.
But the drive for knowledge has brushed aside all difficulty. The first
pioneers were 9 people: Elisha Grier, Naftali Gastwirt, Avraham Gross, Yosl
Brand, Izchak Padower, Henoch Holzgrien and Naftali Kehler. Soufleur: Yechiel
Brand. A small committee has been elected to decide about the repertoire. The
play "Der Yiddisher Kenig Lear" by Yakov Gardin was chosen. A stage
manager was hired for 20% of the net income.
The women characters were a problem as at those days a Jewish girl would not
appear together with boys on a stage. Nothing worked to convince the parents;
some of them threatened their daughters with all kinds of punishments. In the
"Beyth Hamidrash!'. Jews talked about "Hilul Hashem." Such 'szkotzim', they would
say, "they wish to become comedians!"
The girls had to give up, as mama-papa's words were holy. There was no other
choice but to turn boys into girls. They made a great impression performing
their feminine roles."
One of the tasks of the Zionist movement was the establishment of a Hebrew
School. The school was engaged not only in teaching Hebrew, but presenting to
the students subjects like Tanach, Jewish History, Geography of Eretz Israel (called then
Palestinography) and Hebrew Literature. Though the School included
different ages (12 23) the material for study was on the Elementary level. The period with Pinchas Lander
(Elad) the teacher, today a known Hebrew
poet in Israel, was a beautiful and interesting one for the Hebrew School. He
simply was a master in his profession. He was admired by .the whole town; and
educator par-excellence who drew admiration to himself and the Hebrew language.
In a correspondence from the 6.9.1927 we read:
"The reorganization of the Hebrew School (self courses.) after many
difficulties was put into the hands of the local Zionist committee thanks to
the efforts of Chaver Sh. Eisenberg. It has been missed for quite a while and
has now 50 students".
In a passage printed one month later we learn: "During a couple of days
Dr. Hanoch Zilberman visited with us. He delivered an interesting speech in the
Library on the subject "Rentgenology and its creator". In the nearest
future the Hebrew School will be reopened, which was missed greatly. To head
the executive committee were elected Mr. Spielman and Mr. Forschtenzer".
League for the Working
"Officially this League was founded during the month of June July
1933 though for KAPAY or P. A. P. (Palestine Arbeiter Fund) money had
been raised before. Among the first money collectors I remember Rafael
Ebenholz, Yitzchak Gold and Yantche Zucker (Poaley Zion). Usually on the 11th
of the month Adar, the day of Trumpeldor's Anniversary money was always been
collected. Members of the first committee of this League were Mendel Eisland,
Ben-Shimon (Poaley Zion), Mendel Eisland the son of Yehoshua, Yechezkel
Eisland, Naftali Pistrong and others. Further the League was presided by Mendel
Eisland son of Yehoshua, Chaim David Wind, Yechiel Brand and David Peltz.
In "Nowy Dziennik" of the 22.6.1934 a piece of information about
Radomysl's League is to be found:
"In Radomysl Wielki a protesting assembly of the League for Working Eretz
Israel was gathered. Following the opening by Mr. Mendel-Eisland (son of
Yehoshua, Hashomer Hatzair). Mr. Yechezkel Eisland (H. Hatzair spoke. So did
Grunberger (Yichud Tarnow), Baruch Wind (Hashomer Hatzair) and towards the end
spoke Dr. Emil Mertz of Tarnow's Hitachdut Poaley Zion.
The Hehalutz in our Town
(passage from Yitzchak Gold's essay)
The establishment of Hechalutz in our town took place in 1929. This was the
year of the anti-Jewish riots in Palestine and probably the reason for its
spontaneous arise. In spite of the fact that this partly was founded in 1929,
some people left for Germany. From there they immigrated to Eretz Israel,
becoming our town's forerunners and builders of the Jewish state.
The Hashomer Hatzair in Radomysl
(passage from Baruch Wind's [Yechieli] essay)
"The establishment of the "ken" of Hashomer Hatzair in our town
became an extraordinary event. A group of youngsters, boys and girls, left
Akiva identifying themselves with the Hashomer and its ideology.
The group was not homogenous, therefore conflicting views met head-on within
the group. As the group was formally part of its mother organization Akiva it
preserved its original inner and outer unity. When the group left Akiva it was
split into two; one remained still deeply attached to the Zionist
The H. Hatzair was being ideologically crystallized, but stiff without the
strength to establish a "ken" of its own. Meanwhile the members had
not missed any opportunity to demonstrate its capabilities. On every public
appearance the ideological closeness of the group was shown. As such it grew
stronger until it become part of the youth movements of Radomysl.
"A group of youngsters, some coming from Beyt-Hamidrash, others from their
parents stores, got together on Pesach 1928 in order to found a new
organization by the name "Zeirey Mizrachi. The chief organizators were
Mendel Eisland (son of Szymon) and Pinchas Betheil.
The first trail was done on Pesach 1928 when no other organization had yet been
existing in town. The most important members were: Nute Natowicz, Rafael Brand,
Zisze Birgayer, Shlomo Shnur, Isaschar Shechter, Rafael Ebenholz,
Blass-Horowitz and others".
Aguda, Zeirey Agudat Israel
In a notice from the "Dus Yiddishe Tugblat" from the 6-1-1933 we read:
"Mielec, Galicia. Lately a "Melave Malka" was celebrated in
honor of a house warming in which Z. A. Y. of Radomysl took part.
Spoke Chairman in Radomysl Kohn and Chaverim Nord and Gold.
Aguda in Radomysl was the founder of the Yeshiva Ktana (small Yeshiva) which
was established in our town a few years before the holocaust."
Another Radomyslite correspondence:
"The visit of Moshe Rosenberg, a member of the presidency in our town had
brought new life into the youth circles. A new administration was elected with
the Chaverim: Elimelech Kohn, Moshe Nord, Moshe Wolf, Menachem Fish and Moshe
Kornfeld. The new administration organized evening classes and Shabbat lessons
and was active in every field."
In a correspondence of those days taken from Nowy Dziennik we read:
"Radomysl Wielki, 8.8.1924. The National Library.
The only efficiently functioning cultural institution in our town is the
National Yiddish Library. It contains about 600 volumes and thanks to several
people it works all-right."
In a letter from the 7.6-27 we read about the elections to the Administration
of the National Library.
"In cultural life. Lately an assembly of the local library was gathered. A
new administration was elected in the following compound: President Mr.
Naftali Weis. Vice President Mr. Herman Gold. Secretary Miss
Gittel Garen. Librarian Miss Rivka Bizgaier. Treasurer Mr. Shmuel
Spielman. Members of the administration: Rajca Dienstag, Ester Dorf, H. L
Forschtenzer, Aharon Kartaginer and M. Pistrong. Control Committee Mr. M.
Weinberger, Y. Mahler, Y. Horowitz."
The Theater Shows
So we read in the Nowy Dziennik Of the 21-3-1926:
"Radomysl Wielki. Own correspondence. In honor of Purim a show has been
put on by the members of the Library, by the name: "The wild man" by
Y. Gardin, under the management of Mr. Fogelfang. A male-choir was part of the
show under the directing of Mr. Eisenberg. To be distinguished were: Mr. Honig,
Schraub, Wind and Wengrzyn. It is important to point out that the event took
place at the local Casino, with a full participation of the local intelligencia
and of many Christians. The income was dedicated to the Library.
Not long ago two lectures were given by Mr. Friedman from Wadowice about Jehuda
Halevi and Peretz"
In Nowy Dziennik from 25.8.27 we read:
"Radomysl Wielki. Own corresp. Thanks to the committee for raising funds
for a "Beyt Haam" (community hall) in Radomysl Wielki headed by Mr.
Herman Gold a theatrical show has been performed under the title: Herzele
Meyuches" written by Mr. Richter. A distinguished performance was given by
Miss. A. Leibowitz, Miss. P. Geldzeiler, Miss P. Kartagener, Miss R. Gross, Mr.
Y. Wind, Mr. A. Kartagener, Mr. Y. Trop and Mr. D. Peltz.
Mr. Gold deserves a special "thank you".
from an essay by Avraham Schraub
The first football club in our town was founded in 1924. The founders were:
Avraham Wengrzyn, Moniek Kaufman, Yechiel Brand and Jankel Gross (Schraub) (now
in France). Those four have organized games and established the club
"Maccabi". The players were Rafael Hand, Hershel Hand, Shmuel Hand,
Moniek Kaufman, Alter Koch, Zalman Storch, Itche Wind, David Pelz, Saul
Mechlowicz, Kannengieser and Jankel Gross (Schraub), the goalkeeper. Avraham
Gross son of Szymon was a great sympathizer and supporter of the team. Avraham
Wengrzyn was the judge during the games. Very often players were borrowed from
Mielec to strengthen the team.
The Hat-Makers of Radomysl
by Joel Mastbaum
The prominent Jewish author Joel Mastbaum visited the town of Radomysl during
the years 1931 32. What he saw on that journey was published in Varsow's
"Moment" A passage taken from his article:
"To the very day, Tarnow carried the history of hats and bonnets. There
was always a difference in shape; the round narrow plate of the Chasidim of
Bobow wasn't like the round and broad "kepkes" of Krakow, as there
was no comparison between the round black velvet hat of the West-Galicia Jew
and the twisted untidy "kapelush" of the one from the East.
The hat-symphony in Galicia variegated; Tarnow was the headquarters. The
different fashions were being shaped accordingly to the various fashions and
colors required by clients. Radomysl had always been like a little sister
besides the older one; its hats were a well-known thing. Before the war,
whenever a Jew ordered a hat from Tarnow he stressed: "via Radomysl".
Radomysl was a family of a couple-hundreds families doing the same thing. Why
shouldn't everyone know how to make a hat? Indeed everyone know how to bend the
"round" iron a "denke" and cut a "dashek"?
The Craftsmanship Party
Passage from and article by M. Eisland
The Craftsmanship body was founded in 1928 just before the city-counsel
elections in Radomysl. For many years had the Jewish craftsmen shared with the
non-Jews the "Cech". With time more and more Jewish
"Baaley-Melacha", especially hat-makers, opened workshops without
being able to get a permission from the "cech". The presidential
decree from the 6-7-1927 to normalize the craftsmanship- law in Poland, stated
that those who had work shops ere to the publication of the law, have the right
to get craftsmanship permits, practice their crafts but not train students.
This brought on to the formation of the craftsmanship organization in town,
which was to take care of difficult problems of the Jewish craftsman.
The Gmiluth Chasadim Fund
passage from Berich Iceland's letter
"As you know our Gmiluth Chasadim. Fund has been founded with the help of
the Joint and is fluently subsidized by it. But the joint is not ready to go on
as the fund carries the name of Surat. We do no not know what to do. On one
hand we have not wished to loose the Joint and on the other Surat. Meanwhile we
have managed to receive an O. K. from the Joint in a form of a letter from
the 12th of August. The letter states that the Joint is not against the
adopting of the name of Mrs. Surat as she has donated a great amount of money
to it. Report of the state of the Fund during July VTBR
to his brother Reuven in New-York
Remnant of July 1st
Payment by members
7 Refunds of Loans
Giving of Loans during the year
Payment of debts
Remnant up the August 1st
Writers and their Works
In the first volume of the "Lexicon of New Yiddish Literature",
published in 1956 by the World Yiddish Culture Congress, affiliated with Zika,
New York, the following notice appeared:
"Iceland, Reuven (April 29, 1884 - June 18, 1955) was born, in Radomysl
Wielki, West Gal" and studied in Chadarim, Kloyz and Beit Hamidrash. He
began writing poems in Hebrew in 1900 ("Snunit", Jerusalem) and in
Yiddish 1904 (Daily Herald N.Y.) in September 1903, he arrived in America where
he published stories and poems in: "Zukunft", "Literatur",
"Schriften", "Die Insel!"
He was editor of "Literatur and Leben" together with Mani Leib of
"Die Insel" (March 1925 June 1926). From 1918 he was a regular
contributor to the "Tag" and later of the "Tag M. Journal!'. In
the form of a book; 'Fun Main Zumer" Poems, p. 72; "Dos Gezang fun
Hirsh" , poems, N.Y. 1944; "Fun Undzer Friling" memoirs and
essays, Miami Beach, 1954
He translated the whole series of poems '"Tzfon Yam" and four volumes
of Heine's prose; "Un a Faterland!", novel 1920, p. 363. Also the
novel Frateli Badinaj N.Y. I919 p. 55 by Herman Bang. Poems by Richard Dehmel,
Nietzsche, Stevenson and others; the Chinese poets Tse-tung-po, Tsang-tse and
others. He also wrote a drama "Reb Asher Cahana".
Iceland was one of the founders of the "Yunge" group. He was a
well-known poet in modern Yiddish lyrics, especially in the quiet, clear lyrics
rather than in the emotional lyrical phase. During his last years, Iceland was
an ailing man, he withdrew from active journalism and retired in Miami Beach
where he died in 1955."
From "Unzer Friling" - Memoirs and Portraits
by Reuven Iceland
I began publishing poems in 1905 but only in 1912 did I feel my rhyme had
ripened. Almost every poet hesitates in his early years, I and my friends were
no exception. It took me longer than the others to fight my way through to my
poetical pattern because I had a heavy load to unburden. My religious Hassidic
childhood world was old fashioned; I did not go through any revolutionary
period which could build up my way towards a free perception of things.
The first literary influence which I had great trouble in freeing myself of,
was outdated and for me the most harmful. My first poets were the German
romantics and Leiblingen-Eichendorf in America. (Two very fine poets, but the
motives and style were poison to a young dreamer such as 1.) The border between
lyricism and sentimentality is a narrow one. In my early years I was always on
the border. In those years I wrote a great deal but published very little;
whatever I wrote brought me little joy. I was always my own most severe critic.
Anything I did not like I destroyed and burnt. Negative criticism is very
painful to a young poet; my self-criticism was no less painful. Every amateur
poet has his own style, every period its pattern, which directs and reaches him
before he even finds his own path. Therefore a constant struggle goes on
between the young and old. That is why every school of art is stronger in
revoking its predecessors than in its own new approach. The weak points of the
previous generation are so easily discerned by the young; it is much more
difficult to plan one's own way. When we, the young ones felt what was rotten
in American Yiddish Literature we did not know yet what it was we actually
wanted ourselves. At that time we were not even a closely knitted group. The
only thing we knew definitely was what we did not want. That was the first
thing which bound us together; the rest followed by itself.
The note "Nits" shows that even then, though our wings were not fully
grown yet, we were ready to grasp what others had not; it is not the borrowed
contents which makes a poem. Every good poem presents its own poetical
My grandmother Matele had a voice as clear as a bell. When she spoke softly in
her shop her voice could be heard on the other side of the market. My mother
used to turn pale when she heard her mother in law's voice When on a summer
Shabbat taking a walk, she would make too much noise, as she was always
accompanied by her daughters, daughters in-law and grandchildren. Together they
would fill the whole sidewalk. When my mother went walking she would walk alone, together with her only child big enough to act as a
"guard" but not too big to disturb. She would turn off the road
towards a side path in the field and silently walk and walk bending down
from time to time to look at a blade of grass, a herb or a bush.
She also applied the same quietness to her reading the Taysh Humash (Bible in
Yiddish), to her praying and to her clothing even when she was in high spirits.
It was that quietness which I strove to express in my poems and it was this
stillness which I thought I had found in David Königsberg.
A Sensational Literary Book
by Melech Rawitsch
Melech Rawitsch, the well-known critic and essayist wrote the following note
which appeared in Tel Aviv's "Letzte Nays' on Friday, October 21st 1955
concerning the last work of Reuven Iceland "From Our Spring".
One of the quietest and gentlest poets in modern Yiddish literature has written
one of the most sensational literary works. Readers who wish only to read a
sensational and nerve-wrecking book will not be rewarded. But readers who are
acquainted with and love Yiddish literature and who are also acquainted with
its problems will breathlessly read this book page by page. This book is one of
the best and clearest donators to modern Yiddish literature. It is a key period. Not just an
ordinary, but a magic-key. It is only a pity that my words
can reach the author only in the form of radio-telepathy, as he is already in
another world. The author is Reuven Iceland, who was born in Radomysl Wielki in
Galicia in 1884 and passed away on June 19 1955 in America. Iceland has
published only small collections of poems. During the years of his creativity
he identified himself with the "`Yunge" group in America who appeared
in Yiddish literature in N.Y. during the years 1905 1940 This has
never been a strictly disciplined circle, and therefore it dissolved''
Moshe Gold was born in Radomysl Wielki in the year 1909 He was the son of
Aharon Gold, a wheat merchant, a member of the ramified Gold family. Moshe
studied in the Polish elementary school in the townlet. He excelled especially
in his knowledge of Hebrew. When only a small boy (ages 12 13) he
attended a Hebrew course together with boys of 16 and 18 years of age. For a
certain period together with other boys he studied with the Rabbi of Radomysl,
Rabbi Haim Engel. Later he studied at the Radomska Yishive in Krakow. He
returned to the townlet and enthusiastically studied at the Beit Hamidrash and
from time to time published some of his literary works. In the late 30s' he
married Miriam Wolff, daughter of Pinchas Wolff and opened a bicycle spare
parts shop. When the Germans invaded Poland he escaped to Lemberg. But he
returned to the townlet and together with the whole Jewish community of
Radomysl was exterminated.
Moshe was attracted to writing autobiography. Even as a very young boy he was a
permanent reader of the "Haynt" and in the "Provincial
Mirror", printed the first humoristic jottings about the townlet in the
years 1925 1926.
In the "Anthology of Religious Stories and Poems" (writings by
authors murdered in the years of the Jewish holocaust in Europe) under the
Editorship of Moshe Prager (from which we have the Psalm Sayer) we read the
following about him: "Moshe Gold born in Radomysl (Galicia) died in the
years of the holocaust. He was one of the organizers and active members of the
Orthodox Movement "Young Agudat Israel" in Galicia and participated
in its conferences. He began writing in the Warsaw Orthodox daily "Das
Yiddische Tagblatt" with a series of sketches depicting the Jewish
experiences during the Nazi regime in Germany. He also participated in the
"Poalei Agudat Israel", organized "Die Yiddishe Arbaiter
Shtimme", with writings based on social motives. At the same time he also
wrote in Hebrew. His sketch "The Psalm Sayer" Was translated from the
journal "Darkeynu". What became of him in the holocaust is unknown.
Extract from the Psalm Sayers
by Moshe Gold
(Personalities of the Townlet)
He did not belong to any Burial Society because such a society did not
exist in our townlet. And if one had watched his behavior in. the Beit
Hamidrash every morning there would be great doubts as to whether he covered his daily quota of psalms and yet our townlet stuck him
with the nickname: The psalm sayer!
When someone in the town mentions the "Psalm Sayer" then everyone
knows that tiny Reb Leiblen is being referred to and no other. He is tiny, so
tiny in fact that every Bar-Mitzvah boy is taller. There is hardly a hair in
his "beard". The little beard is strewn with silver, not, heaven
forbid, because of old age
but what then? Just so
it has a silvery
color that's all. His forehead is waxen, but of course, there are no wrinkles
to be found. His little eyes give evidence, that with every hour and every
minute a well of joy flows within this tiny, shriveled body.
It is not an exaggeration to say that he is quick. He does everything in a hurry. After all time flies so
quickly, he only rushes so to keep pace with
fleeing time. He does not run through the shadowy streets, he flies in the air.
Only his tiny feet indicate that he is really running.
His little house stands on the edge of the townlet. It is small and narrow.
More in the ground then above it. The straw roof is so black as soot. Wild
green leaves had grown around the roof and reach out above the house A single
tree stands in front of the house, thin and miserable like a poor
watchman of this old dwelling.
He trades in old shoes. Bundles of cast off shoes lie on the floor and
it seems as if old, moldy shoes sprout from the cracked ceiling and from the
black peeping walls.
of Joseph Margoshes
The author Joseph (Eliezer) Margoshes was not born in Radomysl but for many
years he lived in the town and in its neighborhood. But despite the fact that
he was not born in the town he has earned a place in our Book of Remembrance
through his article "Reminiscences from my life" published by Max
Meisal, New York 1936.
R' Joseph E. Margoshes was born on the 16th of November 1866 in Lemberg and
died in America on April 10th, 1955. He came from a family of scholars who
counted among their forefathers R' Shlomo Lurie. For a while he was studying in
Tarnow. When he was 16 years old he became son in law to R' Mordechai David
Stieglitz, a Jewish landowner in Radomysl and in turn he too became a landowner
in the Radomysl district. He immigrated to America in 1903 and there he began
writing. He wrote in Morgan journal "Die Zukunft", as well as in many
provincial and foreign publications. He wrote mostly on historical subjects, on
which he also based his most important works : "The Ten Tribes",
"Jews in far-away lands", "Great men in the Chassidic
world", etc.. He considered writing to be a "family fault" as he
put it in his book "Reminiscences"'.
by Joseph Margoshes
Radomysl which is three and a half miles from Tarnow and two miles from
Czarna railway station was a jolly little town. And in many details quite
different from other towns in that area. In nearby towns like Szczucin,
Przeclaw and others, Jews led a life similar to those of the non-Jews. Every
Jew who was even slightly well off owned a cow or a few other animals and
perhaps his own piece of land or a piece which he had rented, from which he
derived the greatest part of his livelihood.
These Jews would take their cows out to the generally used pasture every
morning and were not ashamed to feed and water their cows two or three times a
day and even to milk them themselves. Behind their houses they had a kitchen
garden in which they grew their own vegetables. Each Jew, together with his
wife and children would garden these plots and get out of them everything
necessary for their existence.
It was however quite different in Radomysl. The Jews here, and especially in my
time behaved like city folks. Hardly any Jew in Radomysl owned an animal or a
garden. They were occupied with trading, and this gave them a far better
standard of living than those enjoyed by the Jews in other townlets in the
district. Radomysl was the only town in the district which had a number of well
to do and rich Jews.
This does not mean to say that there were no poor Jews in Radomysl. There were
more than enough of these. There is a specific chapter in the Bible which says:
'The poor will never cease'. But the poor or in Radomysl were not such beggars
as in other places. But Radomysl had some extremely rich families and these
transacted big businesses. They traded with whole Galicia. There were also
cattle-traders who spent thousands of guilders each week and took their animals
to Krakow or Vienna to the cattle markets. The Jews of Radomysl were also money
Dr. Shmuel Margoshes
by Melech Rawitsch
(From the series "My Lexicon")
Dr. Sh. Mar. was born in 1887 in Jozefow, now near Tarnow, West Galicia, lived
in America from 1905 on and died in 1968.
Three times a doctor and once a Rabbi and always a 'Galicianer', which is also
some sort of title, in addition to this he was during years, chairman of
President of the powerful Zionist Organization of America.
We, the Jewish writers for many years knew him as the editor of the
"Tag" in New York
R' Moshe Salz
by A. Forshner, Tel-Aviv
I feel it is my obligation to contribute to this important book by writing down
a few early memories of my life.
I have, as well, taken on myself to write about a very important person in our
town, the late Soffer, (Salz).
He is well known and his personality is quite worth discussing. The question
arises how people have known and understood him, since he was recognized by the
majority as a Soffer (script copier) and a very religious and devoted Jew. Only
his intimate friend knew the person within him. His surname was Salz though he
was called Soffer for people were named according to their profession. For me
he was not only a copier of scripts but a highly talented writer. He was known
all over for his rarely beautiful clean handwriting; everybody was interested
in his work. He wasn't a simple man; he was sharp and brainy and a fine scholar. He was a
scientist, astronomist and philosopher. He could talk about planets, orbits, etc. He knew of many Rabbis, great
philosophers and scientists.
About the son Shmuel Salz
It is also my wish to tell of his son Shmuel, now living in New York as a
famous artist. By using his extraordinary talent he was able to provide for
himself at the age of 15. When 12 years old, a Cheder boy, he was already well
known. When 16 he felt he could use his talents better by leaving Radomysl even
against his father's wish. He went to Krakow to study art and was very
successful. Shmuel did not complete even 6 grades of Elementary School in
Radomysl; he even didn't start because his father was as poor as any Soffer
Stam could be; Nevertheless he dared to enroll into the Academy of Beautiful
Arts in Krakow (Akademia Sztuk Pieknych). Into that high institution only High
School graduates were admitted but our Shmuel was allowed to stay after short
examination in drawing and painting. He excelled and developed into what he
wished him to be.
The Treasures of Sam Salz
"Realite", the excellent monthly periodical, visits an eminent
collector and art-dealer Mr. S. Salz. Parts of that interview are brought here
to throw light on this great personality and art-dealer. We, the people of
Radomysl, are proud to be able to have Sam Salz among us. "Realite"
"Salz is an art collector and dealer who buys paintings by old masters
from European collectors at high prices, then resells them to rich collectors
or to museums in America. Well known to the greatest collectors and museum
curators, but virtually unknown to the public, Salz has reigned efficiently and
discreetly over the American art market for thirty years"
'When did this treasure hunt begin? In 1920 as the result of a painful
setback. For Sam Salz set out in life with the idea of painting pictures, not
"Ever since I was fifteen, I had decided that I would
be a painter and nothing else. I studied painting and the history of arts at
the Fine Arts Academy in Vienna"
But as he compared his work with that of his friends, a doubt begun to prey on
him, growing with it was transformed into a horrible certainty: "I was
producing bad pictures, I knew that I would always be a second-rate
"Too proud and too sincere to accept mediocrity Salz put his brushes
away. Since he needed money he made up his mind that, if he could not paint
good pictures, he would at least try to sell them"
"And there I was lucky right from the start. Some dealer friends
like Gaston Bernheim de Villers and Ambrose Vollard helped. Painters like
Derain and Vlaminck trusted me and gave me pictures to sell and I begun to buy
Utrillos and Chagalls".
"He only buys what he likes. He likes Cézanne, Degas and Renoir, as
well as Monet, Sisley and Pissarro"
He admires Van Gogh Seurat and
'The paintings of his personal collection are hung in his
private quarters but not all of them
" "There are paintings
that I never dare hung because I am afraid that people will pester me until I
sell them. That was how a Matisse odalesque was extorted from me; I have never
gotten over it"
"Now seventy, Sam Salz is thing of sentiment.
"The kind of
paintings that I love are no longer being done, and they're becoming harder and
harder to find. I think that I have finished my professional career. Now I
would rather be a collector."
Tannequy de Quenetain
Note of the Committee of the Memorial Book:
Sam Salz is not only a gifted dealer but also a generous donator. He helped us
very much to have this book published.
by J. A. Mahler
Benjamin Cohen was a leader of "Poalei Zion" in Krakow and West
Galicia and a founder of the "Youth movement" of Poalei Zion in 1904
1905. He was born in Radomysl in 1889 His life may be divided into three
parts his childhood until 1904 in Krakow until 1932; Erez Yisrael
Tel-Aviv until his death in 1965
Benjamin son of R' Napthali Cohen (Kohn) called R' Napthali Harebeleh
the writer, son of a religious family, lived under great discipline in his
younger years, discipline which did not permit the usual initiative of a young
In the period of 1904 05 there was already in the town a group of
learned young men, pupils of Kloiz. Yiddish literature had not yet reached them
but they were well acquainted with German literature such as that of Goethe,
Schiller etc. They learned this material as if they were studying a page of the
Gemorrah. The young man, Yoma Cohen became very close to them and listened to
In the years of the revolution 1904 05 he showed initiative and left to
stay with relatives in Krakow in order to learn a trade. In those days
well-to-do Jews refrained from sending their sons to learn "vulgar"
trades. If the sons did insist on learning a trade then a
"clean" one was chosen, such as watch-repairers, book-binders, etc.
In Krakow young Cohen joined the Poale Zion "Youth" movement and
there found young people who worked as trade assistants (Handelsangestellte)
but he was particularly attracted to the teacher-assistants of the Hederim
(Habelferim). He invested all energy in organizing them, and tried to install
new ideas and a new way of life suited to the changing times. From an
advertisement of the "Yiddishe Arbeiter" of December 17, 1909 we
learn that Benjamin Cohen together with Shachne Zagan were the leaders of Youth
in Krakow at the same time.
by Rachel Kornreich
When I was very young and used to come to Radomysl to see his mother Mirel
Hoffstadter who was already suffering from tuberculosis. Haim Hoffstadter was a
university professor in San Francisco arid in Chicago.
Mirel Hoffstadter had two other children, a daughter Toiba and a son Yankel.
They were our nearest neighbors and she asked my mother to permit me to sit in
the invalid's room so that he would not be alone.
Once, while I was watching him he told me his whole life story: At the age of
ten he left home. His parents objected, but he went to Hamburg. From there he
traveled as cabin-boy on a ship to America. In America he worked day and night.
But he also studied and eventually he become a Ph. D., and after that a
professor at a university.
Melech Neustadt (Noi)
by Shlomo Gal Velner
Was born in Radomysl Wielki and was of the leaders of Poalei Zion in Poland. He
was a leader of the Trade Union in Israel as well as a publicist dealing with
party and general questions. During the First World War he was a prisoner of
war in Russia. After his release he went to Germany and became the leader of
the newly formed Poale Zion Movement. He took an active part in the
organization of Jewish workers in Germany and in the cultural life of the
Jewish community in general. Cultural life among the German Jewish community
was a very lively one thanks to part of the Jewish intelligentzia and some of
the Jewish writers from Russia who had temporarily settled in Germany.
Melech Neustadt was the editor of the Poale Zion organ. Later he traveled to
Eretz Yisrael. Here he continued his active work for the Poale Zion Movement He
became the Secretary General of Poale Zion world Confederation as well as the
organizer of the financial section of the Histadrut "the Lishkat
Hamass". He invested his strength, energy and talent in this institution,
using his wide experience accumulated in Germany. This institution was and
remained the foundation of the Histadrut till this very day.
With the outbreak of the Second World War, Neustadt began organizing help from
members of the Poale Zion Z. S. Ihud Olami and sent parcels to
the chaverim from Poland and Lithuania in the Labor-camps, kolhozes and
Siberia, in order to give the chaverim the feeling that they had not been
Letters received from the recipients as well as the thanks expressed by those
who eventually came to Israel prove the importance of these activities.
With the first news from Poland after the German occupation, Neustadt traveled
twice to Turkey and there met with delegations and organized financial help) He
met a friend of the Jews. Shindler was informed about the real situation in the
camp in Plaszow (near Krakow) as well as in other camps organizing the
necessary help for them.
It is very difficult to evaluate the important work done by such a personality
as Melech Neustadt. He died, in the prime of his life on September 15, 1959.
His memory is kept alive by his deeds and his books. The Central branch of
Kupat Holim in Bat Yam is named in his honor.
Dr. Moshe Peltz
Dr. Moshe Peltz, born in Radomysl, son of R' Jacov Peltz settled in Kielce. He
was well trusted for his work as a physician.
Here are two passages about him taken from the book of Kielce, gathered by his
brother David Pelz Haifa.
"When Poland united into an independent State, many Jewish and non-Jewish
doctors arrived from Galicia to Kielce. Some were Zionists others only
community functionaries. Among them was the prominent Dr. Peltz. He reorganized
the Jewish Kehilla introducing new order. He represented the Jewish community
in different institutions, protecting its rights. As a man of great energy and
enthusiasm, he tried constantly to improve Jewish life and fight anti-Semitism
Dr. Peltz was head of the Jewish Counsel under the Nazis. Once he was given
orders to inject poison into the veins of exhausted Jewish patients. He refused
and was arrested and sent to Ausschwitz. His exemplary behavior wasn't followed
by others; the satanic order was obeyed by other cowardly doctors".
R' Joseph Pfeffer (Altman)
by Israel Eidelman (vice Mayor of Petah Tikvah)
I first met R' Joseph Pfeffer (he was then called Joseph Altman) in Warsaw in
winter 1934, when he came to arrange his aliya to Eretz Israel. I saw him more
often at the Agudat Yisrael Center in 1935 when he came to demand his
Certificate which had been promised to him after he had attended the training
kibbutz of the Aguda and then we became befriended. Every day, as many others,
ran to the office to receive our certificates for Aliya. It was when I learned
to appreciate his character and his talents. I saw in him a clever Hassid full
to the brim with knowledge of the Torah. And also when he was in Warsaw staying
in the writer's Elimelech Steyer's tiny room he was punctilious in continuing
his studies of the Torah.
With the establishment of the State of Israel, when work increased and tasks
and positions had to be manned the Poaeli Agudat Yisrael movement called on R'
Yosef Pfeffer to become the head of the movement and act as its General
secretary which he did with great wisdom. Everyone loved him because he loved
everyone. He succeeded extremely well in representing the movement before all
the institutions. We shall mention only a few of the things he achieved and
whereby the movement has been able to keep its position till this very day: Its
integration in the General Labor Bureau; the agreement with the trade unions,
the agreement with the central Lishkat Hamass of the Histadrut. He was welcomed
at all the state institutions and his opinion was valued. The pinnacle of his
achievements was reached in his work in the field of absorption and this work
also gave him great personal satisfaction.
Way of Life and Miscellaneous
Hannah (Moshe Joseph's) Mahler
by Yohanan Banker, New York
I feel it a beholden duty in commemorating of the this Jewish community which
no longer exists, the Radomysl community, as it was during its lifespan and in
the holocaust and to present to my townsfolk in Israel and in the Diaspora at
least a small sketch of one of the citizens of this townlet who together with
most of the community was a victim of the Nazis during the holocaust in Europe.
In deciding to sketch one of the characters of face which comes to my mind is
that of my grandmother. For, in my opinion, she was the dearest and best
grandmother in the world. But I know very well, that if I do succeed in
describing her wonderful personality objectively I shall only succeed in
drawing a picture of a Jewish woman in a townlet and not her special image
specific to her and her alone.
Shall I recount of her service to the Creator? A sick woman who rose early
every morning and prayed for at least an hour. Shall I praise her for holiness
righteousness and generosity and her hospitality, the honor she paid to the
scholars? How she kept away from lies and slander and cared for the education
of her grandchildren? All this would present a general picture
she was part of all the others in the townlets in Poland
Though it is difficult for me to bring to the reader all the impressions I have
of her but I can still find things characteristic of her and her alone. Hannah
Moshe Joseph's (the wife of Moshe Joseph Mahler, mother of Jaacov (Tel-Aviv)
Abba Israel and Rivka (U.S.A.) was not just a "woman of value', who knew
how to run her business and her home with wisdom and energy, but also had that
special instinct for helping people in need in our town who were ashamed to beg
openly or who had failed in business and their plight was not widely known in
My grandmother did all she could to help these people without anyone being
aware of the help she gave. I remember that every Friday before the Sabbath my
grandmother would hide some "chalot" under her apron and stealthily
distribute them to those she knew did not have chalot for the Sabbath, and
without the recipients themselves being aware of who had brought them to them.
R' Shalom Brand
by Jechiel Brand
My father R Shalom Brand my who was a prominent citizen of the community was a
person of merit and great virtues.
My father was a Chasid of the Unger dynasty and the Rabbi of Zabno R' Mordechai
David. They were great friends. So great was the friendship that when R'
Mordechai Shalom David passed away my father said he also had to die as there
was no place for him left in this world. At the R' of Zewna my father was
granted great honor; he was the Baal-Tekiya on High Holidays. Whenever he did
not go to see the Rabbi he was blowing the Shofar in the Kloyz. On the night of
Yom Kippur he was praying the Kol-Nidrey.
My father was a man of charity, secretly and openly as well. He was giving alms
and sending Mishloach Manoth to the Rov and to other religious ministrants on
Purim, and before the Regalim. He would tribute Gmiluth Hasadim and was glad to
help anyone. In spite of being a strictly orthodox Shomer Mizwoth he found a
common language with the younger generation. After World War I a Jewish
Committee was founded in our town (in other places named the National Council,
Ed.). The Committee included representatives of the young Zionists of our town,
like Melech Amsterdam, the Wurzel brothers, Berish Eisland and Yechezkel
Kaufman. They asked my father to serve as Chairman and he agreed. When the Rov
asked him why he did so he said: "They deal only with their business and
do not interfere with Schita and Mikveh and Rabbis. (This was at that time when
in Galicia, especially in the big towns the National Council replaced the
I wish to stress that my father donated to Zionistic National Funds because of
me. Once, when I hold a booklet in my hands of Shirey Zion he grabbed it
reading the song 'On the crossroad'" he wept bitterly and said: "All
this written in the song is true, very true, Zionism is fine but the
' I answered by an example: "If not very nice match-makers
come to a man with a fine decent match-proposal (Shiduch) would he not accept
it? The leaders are not the core of the thing but the final goal of
He liked my answer and when people came to collect donations he gave with all
Let be his memory blessed!
The Communist Party
by Rafael Ebenholtz
In the year 1931 the peasants in the surrounding villages began bitterly
complaining about the heavy taxes imposed on them. The peasants organizations
were not able to find a solution for the impoverished peasants in the district.
Contact with the peasants was not easy, it involved anti-Semitism. A legend was
spread around that there existed a group of Jewish workers in Radomysl who
could solve the peasant question. The peasants made contact with the group.
Understandably the group was in contact with Tarnow and Dembica.
And this was the first community outcry against tariffs. They demanded 80%
reduction. This was also the first victory they obtained a 15%
reduction. The outcry was made at the initiative of the group in Radomysl. The
peasant who did in time come about in small groups and bore no anti-Semitic
At the beginning of 1932 a demand was made to reduce the tax-pay on sales of
cattle. The demand was for an 80% reduction. The signature on this demand was:
The Communist Party of Poland (KPP.,) Local Committee, Radomysl Wielki. Similar
demands were then published by the local committees.
Under great pressure a 15% was granted. The Radomysl Communist achieved much in
the village. With their help Communist cells were set up.
The activity was aimed at winning over the village and negating the influence
of the Peasants' Party. This was achieved later during the peasant-marches on
the district towns, as in 1933 in the peasant disturbances took on an
anti-government character despite the fact that the peasant party wished to
give it an anti-Semitic slant and make pogroms on the Jews. Much in this
respect was done by the Radomyslite group with the help of the surrounding
The peasant marches (at the beginning of the 30s') which were organized by the
"Stronnictwo Ludowe", were directed at the towns accompanied
of course by anti-Semitic slogans, practically with the help of the Communist
pamphlets. But with the help of the so-called Peasant committees it was
possible to prevent a pogrom on the Jews which had already been prepared.
Thanks to the Peasant Committee no pogroms were committed in Rzeszow, Dombrowa,
Dembica, Mielec, Ropczyce and Radomysl.
Memories of my Youth
by Wowek Gutwirth, New-York
As far back as during my attendance as a pupil of the Radomysl synagogue I
already suffered from anti-Semitism. My teacher was Kamuda an evil man and a
Jew-hater. He would not let me remain in the class during intermission; he
ordered me out into the playground where the non-Jewish boys threw snowballs at
us while we were forbidden to throw back.
One morning, when it was bitterly cold, I entered the class a few minutes late,
my hands were literally frozen. He smacked my arm so hard that I thought it
would fall off. It immediately became swollen and I suffered great pain for
many weeks. My father came and protested, but Kamunda, the wicked, made faulty
I also experienced great anti-Semitism in the sweetshop which my father had set
up and which I ran. There was always panic in the town when a commission came
to check the state of hygiene. Everyone washed and polished everything but this
was not enough for the Control Commission. The officer would inspect each
chocolate box with a handkerchief checking for dirt. If, heaven forbid, he did
find a speck of dust he immediately began noting it down. There was one stroke
of luck, one could always buy his way out, at most it just meant money and a
When I remember the troubles we underwent from our "good Goyim" I
remember and wonder why the majority of the townsfolk did not escape from them
in time. But where could one run without means and money.
A few years later some of my intimate friends, like Israel Melech Betheil (the
son of Saul Betheil), Elye Brand (son of Yosel Brand) who had studied together
at R' Naphtali Shnur, got married. My parents began telling me that I too,
should follow my friends and marry. Then they began matchmaking for me, not
only from Radomysl but from Tarnow, Kracow and other places. But I warned my
parents that I planned to leave Poland and did not intend to marry there,
Hersh Leib Forstenitzer
by A. I. Mahler
Jewish scholars said: "It is a misfortune for a man (a wise scholar) who
has died and has not been honored by a fair eulogy which he has merited."
We could not eulogize our friend Hersh-Leib, he died after a short illness in
America and was buried in Jerusalem.
A group of friends awaited his coffin in Lydda Airport and the next day we
accompanied him to his burial place at Har Hamenuhot in Jerusalem. He is
survived by his widow, Rachel, daughter of Rabbi Ulman of Antwerp. He left his
daughters and two sons. About a year before his death his daughter married an
Israeli boy and the wedding was held in Tel-Aviv in the presence of her parents.
Hersh-Leib left Radomysl about 40 years ago and went to Antwerp. He married
there and with the coming of Hitler went to America. He was very successful
there in the diamond trade. He kept a traditional Hassidic house.
Hirsh-Leib was a well educated and enlightened person. He was a man of quality
and in the words of King David's psalms: "He was a man of integrity and
sincerity, he disliked intrigue and did not harm his fellow men."
All his virtues he brought with him from the house of his father R' Pinchas,
blessed be his memory.
R' Pinchas assisted by his son and his daughter Miriam, had been a very
hospitable man. He had kept open house to all. The boys of the town made it
their home. Here together with Hersh-Leib they held discussions on various
topics and discussed the latest Yiddish and Hebrew books.
In his old age, R' Pinchas went to live with his children in Antwerp. He died
at a ripe old age.
Reminiscences from the townlet
by Menachem Porath (Mendel Wolf)
His name was Yossel Shafer. He got up early every morning and went into the
village, there he bought everything there was to buy from the peasants. Every
evening he returned home and was never late. That day, his family sat and
waited for him till late into the night, but he did not come. In the morning
they informed the police. They immediately began looking for him in the various
villages, where he had gone to visit. In one of the villages the villagers said
that they had seen him the previous night on his way back to the town. There
was a small wood on the way and as the police entered the wood they found him
The news spread quickly in the town and practically the whole population came
to see the tragic spectacle. The murder made a strong impression and left the
people speechless. The next day the coffin was set out by the Beit Hamidrash.
The Rabbi, Haim Engel, eulogized the dead and read the chapter of The
The whole Jewish community answered 'our hands did not spill this blood and our
eyes did not see."
After the murder, the people walked away in a state of shock. They were afraid
to travel or to leave the town.
The murderer was soon found and he admitted the crime. He had seen that Yossel
Shafer was carrying a great deal of money and this had tempted him to commit
They then remembered that there had already been a similar murder. It had taken
place some years ago two village peddlers, one of whom was called
Hershele Yanish. Haim-Hershele Eisland, a village peddler had often visited the
forest keeper Szewczyk. Once when he had visited Szewczyk he found him restless. He could not see the
rifle, which usually hung on a nail on the wall.
He began to tremble and immediately left. Shortly afterwards he heard that they
found the two Jews murdered, on the way from Meiden. Haim Herschele felt in his
bones that this murder was committed by Szewczyk. The latter immediately
admitted his guilt, saying that money was not the motive, but that he was
driven by the devil.
There were other village peddlers in the town, but after Yossel Shaefer's
murder they stopped their visits to the villages. Only one Jew, Eliezer
Flanzgraben, continued peddling. And it did not matter how often he was warned
that he was committing suicide; he would not take heed. He answered: 'You need
not worry about me, I travel at night and no one sees me'.
Once, Eliezer did not come home. The police were informed. But it took longer
to find him than the victim of the previous murder. It seems that the murder
was premeditated. After searching for a long time he was found murdered.
His coffin was brought into the town and was placed, as the previous on near
Bet Hamidrash. Again the Rabbi eulogized him and compared him to the parable of
The Beheader Heifer.
There were no trains in Radomysl. Transportation was by horse and wagon. Tarnow
was the big town. The people of Radomysl used to purchase all their goods there
and bring them back to town. A few Jews, headed by Haim-Saul Pistrong, got
together and decided that it would be a good thing to buy an automobile that
would take everyone to Tarnow.
It didn't take long and an action committee was formed, because in those times
a car cost a great deal of money. A few Jews with Haim-Saul had once owned a
mill driven by benzine.
They bought a tender and turned it into a vehicle for carrying passengers. They
hired a chauffeur and paid him 500 zlotys a month. When everything was ready,
they sent a cable to Radomysl that the automobile would arrive in the town
towards evening. Hardly anyone in Radomysl had ever seen an automobile. The
whole townlet turned out at the outskirts of the town at the time the
automobile was due to arrive. It was quite dark, but they could see it from
afar because it had two strong headlights. The car drove up to Ha'm-Saul's
house. The headlights lit up the whole street. That was the night that the
town's folk did not go to bed very early.
This material is made available by JewishGen, Inc.
and the Yizkor Book Project for the purpose of
mission of disseminating information about the Holocaust and
destroyed Jewish communities.
This material may not be copied,
sold or bartered without JewishGen, Inc.'s permission. Rights may be
reserved by the copyright holder.
JewishGen, Inc. makes no representations regarding the accuracy of
the translation. The reader may wish to refer to the original material
JewishGen is not responsible for inaccuracies or omissions in the original work and cannot rewrite or edit the text to correct inaccuracies and/or omissions.
Our mission is to produce a translation of the original work and we cannot verify the accuracy of statements or alter facts cited.
Radomysl Wielki, Poland
Yizkor Book Project
JewishGen Home Page
Yizkor Book Project Manager, Lance Ackerfeld
This web page created by Osnat Ramaty
Copyright © 1999-2016 by JewishGen, Inc.
Updated 02 May 2002 by LA