International Association of Jewish
Genealogical Societies - Cemetery Project
LOUISIANA
The information on this page was accurate as of August 31, 2005 (before Hurricane Katrina struck Louisiana). We will endeavor to update this page as soon as conditions permit and information comes to us. The International Association of Jewish Genealogical Societies, deeply saddened in the aftermath of Katrina, prays for the safety of all in Louisiana. [September 5, 2005]
THE JEWISH COMMUNITY
Jewish Genealogical Society of New Orleans
Contact information at: http://iajgs.org/members/members.html
Louisiana Jewish Historical Society
Temple Sinai
6227 St. Charles Avenue
New Orleans, LA 70118
Louisiana State Archives has photo showing antebellum Jewish
graves. "Because of religious beliefs, the dead were buried below
ground in Jewish cemeteries, rather than as usual in New Orleans
crypts or tombs." PHOTOS: http://lsm.crt.state.la.us/education/jew1.htm
Museum of the Southern Jewish Experience
PO Box 16528
Jackson, MS 39236-0528, (601) 362-6357
Email: information@msje.org .
http://www.americanjewisharchives.org/97-2.htm - link no longer available
"Decline in an Age of Expansion: Disappearing Jewish Communities
in the Era of Mass Migration" by Lee Shai Weissbach mentions
Louisiana. [January 2001]
SYNAGOGUES IN LOUISIANA:
http://jewish.com/page.php?do=page&cat_id=147
[2000]
CIVIL WAR GRAVES:
Several Civil War veterans are buried in Shreveport cemeteries.
AJA . American Jewish
Archives, 3101 Clifton Ave. Cincinnati, Ohio 45220-2488.
513-221-1875 (tel); 513-221-7812 (fax). E-mail: AJA@cn.huc.edu has list of Jewish
soldiers killed during the Civil War and buried in Chattanooga,
TN; Richmond, VA; Elmira, NY; Andersonville, GA; and Louisiana
compiled by Melvin Young. Chattanooga, Tennessee July 1987.
Miscellaneous file.
THE CEMETERIES
ALEXANDRIA: Rapides Parish
1919 Jewish population was 450. At AJA . American Jewish Archives, 3101
Clifton Ave. Cincinnati, Ohio 45220-2488. 513-221-1875 (tel);
513-221-7812 (fax). E-mail: AJA@cn.huc.edu : the Congregation
Gemiluth Chassidim and B'nai Israel Congregation, list of members
who died between 1944 and 1964. Histories file./MAP: Jewish
Cemetery, County: Rapides: State/County PIPS Code 22079,
Topographic Map Name: Alexandria; Map Reference Code 31092-C4;
Geographic Coordinates: 31º19'/09º22'; Record Entry
Date: 9112 Biblio. Ref. Code: US-T138/Alexandria-Pineville/1990.
Source: National Geographic Names Data Base submitted by Herbert
Unger (deceased)
- Alexandria-Pineville: Source: Eric J. Brock, Historic
Preservation & Planning Consulting, P.O. Box 5877 Shreveport, LA
71135-5877 (318) 797-6765, ericjbrock@aol.com"
- Cong. Gemiluth Chassodim Cemetery: 1852 or 1861 B'nai
Israel, 1919
BASTROP: (Morehouse Parish) {10362}
- The B'nai Sholom Cemetery: Located in the southern
part of Bastrop, on the west/northwest side of Highway 165, this
two-acre site is surrounded by a cast iron fence manufactured in
Ohio (circa 1880). Elevated several feet above street
grade-level, the gate is a tall, cast iron lychgate type with the
words "Jewish Cemetery" in English above the entrance completed
by massive decorative cast iron gateposts. The cemetery was
established in 1877 for the small Jewish congregation, Temple
B'nai Sholom of Bastrop. Two synagogues have stood in Bastrop,
though neither building (nor the congregation itself) remains.
Most of the members of the Bastrop Jewish community are buried
not at B'nai Sholom Cemeter but at B'nai Israel Cemetery in
nearby Monroe. Fittings from the Bastrop Temple are said to be
buried in the B'nai Sholom Cemetery and a number of pieces of the
marble building material are stacked along the fence, possibly
pieces of the old synagogue. The cemetery contains several
cypress trees and two magnificent magnolias, planted on either
side of the gate. Neatly kept, maintenance is at the expense of
Mr. Morton Levy of Bastrop, one of the town's few remaining Jews.
There are probably several unmarked graves at B'nai Sholom
Cemetery indicated in the layout of the place. Recorded by Eric
J. Brock of Shreveport, Louisiana. ericjbrock@aol.com ; April 15,
1996.
1919 Jewish population was 31. Source: Alan Hirschfeld from
"Directory of Jewish Local Organizations in the United States"
pp. 330-583 in American Jewish Year Book 5680 (September 25,
1919 to Sept. 12, 1920) ; Volume 21, edited by Harry
Schneiderman for the American Jewish Committee
BATON ROUGE: (East Baton Rouge Parish)
source: Eric J. Brock, Historic Preservation & Planning
Consulting, P.O. Box 5877 Shreveport, LA 71135-5877 (318)
797-6765, ericjbrock@aol.com
- B'nai Israel: 1868
- Beth Shalom:
- Jewish (Hebrew) Cemetery: {10807} 1400 block of North
Street, Baton Rouge, LA. On old maps, the site is sometimes
listed as "Hebrew" and sometimes as "Jewish." There are veral
[sic] graves, which predate the establishment. Using the center
drive as the dividing line, Section I lies east of the drive and
Section II to the west of the drive.
- Congregation Shaare Chesed (Gates of Loving Kindness):
In August 1886, the name was changed to Temple B'nai Israel
(Children of Israel). Currently on Kleinert Ave, the first
recorded burial in the cemetery was in 1858: Source: Chip Landry;
Pride, Louisiana
- Liberal Cemetery {10522} Attached to Beth Shalom
Synagogue (9111 Jefferson Hwy, Baton Rouge, LA; 504 924-6773),
the cemetery is located on Florida Blvd, 1 mile east of Cortina
Mall, on the north side of the highway. Source: Philip W.
Bennett, Baton Rouge, LA 70808; e-mail: p.bennett@worldnet.att.net
BERWICK: (St. Mary Parish)
- Hebrew Cemetery: {10776} The cemetery is located on
the corner of Fourth and Ceylon Streets. It is fenced, but not
locked. Source: Carol Monahan; cmonahan26@cox.net
BOGALUSA: (Washington Parish)
Source: Eric J. Brock, Historic Preservation & Planning
Consulting, P.O. Box 5877 Shreveport, LA 71135-5877 (318)
797-6765, ericjbrock@aol.com
CLINTON: (East Feliciana Parish)
Source: Eric J. Brock, Historic Preservation & Planning
Consulting, P.O. Box 5877 Shreveport, LA 71135-5877 (318)
797-6765, ericjbrock@aol.com
DONALDSONVILLE: (Ascension Parish)
- Bikur Sholim Cemetery: {10100} Bikur Sholim Cemetery
is located in downtown Donaldsonville on Louisiana Highway 1.
Founded in 1856 by Congregation Bikur Sholim (now defunct, though
the former synagogue building now stands, presently a hardware
store), the cemetery is located immediately next to the
Donaldsonville Protestant Burial Ground and two blocks from the
Roman Catholic Cemetery. Today (1993), only two practicing Jewish
families reside in Donaldsonville. There are a number of
intermarried Jews as well as numerous citizens of Alsacian Jewish
descent who no longer practice the Jewish faith. Bikur Sholim
Cemetery is maintained by a trust fund contributed to by
descendants of those buried there and by other interested
persons. The administrator of this fund, as well as director of
the upkeep of the cemetery, was Mr. Gaston Hirsch, one of the few
practicing Jews remaining in the town. [Mr. Hirsch is deceased.
December 2000 from Eric Brock, ericjbrock@aol.com . He may know
the successor.]
Surrounded by a fence, the cemetery is neatly
planted and well maintained. A few graves have individual fences
around them, though most do not. The majority of markers bear at
least some Hebrew inscription, though the newer ones typically
have less Hebrew inscribed upon them than do the older ones. The
cemetery is divided into 10 rows, running north to south,
averaging 20 grave spaces each. Burials are generally in
chronological order with the oldest burials (as a rule) being
nearest the front of the cemetery and the newest near the back.
The large amount of open ground near the front of the cemetery,
coupled with its founding date of 1856 and the fact that marked
burials do not begin until the 1860s, leads to the suspicion that
there are probably a number of unmarked early graves here. Among
these, probably, are the pioneer merchant Bernard I. Lemann and
his wife, Harriet, whose descendants remain in Donaldsonville
today. Lemann's store, founded in 1836, remains today in its
large 1876 building on Mississippi St. and is listed on the
National Register of Historic Places. Probably, these were
originally marked with wooden markers that deteriorated over
time. The large amount of open space at the rear of the cemetery
is undoubtedly simply unused ground. (Listed in the National
Register of Historic Places, 1984) Source: Eric J. Brock (P.O.
Box 5877, Shreveport, LA 71135), Tuesday, March 30, 1993. ericjbrock@aol.com
List copied by Audrey B. Westerman, Cathy D. Shanon and
Nancy L. written 9/1986, submitted by Rosanne Leeson, leeson1@attglobal.net .
Also see
http://www.sdv.fr/judaisme/histoire/document/south/dnldsnvl.htm [January 2004]
FARMERVILLE: (Union Parish)
- The Jewish Cemetery of Farmerville {10154}: Located at
the southwest corner of Francis and West Green Streets in
Farmerville, seat of Union Parish in the North-Central portion of
the state, on the banks of Lake D'Arbonne, not far south of the
Arkansas border. At present (1995), Farmerville is a town of
about 3,500 people. Only one Jewish family (Baughman) remains in
Farmerville as practicing Jews, though several other families of
Jewish descent remain in the town. The Jewish Community of
Farmerville was at its height in the late 19th century when a
number of German-Jewish families settled in the area. Most were
merchants but there were a few planters, farmers, and lumbermen
also. No synagogue was ever formally established at Farmerville,
though services were occasionally held in the town during the
High Holy Days and on other occasions. Most of the Jewish
community there was affiliated with the Synagogue in Monroe,
Louisiana. Today numerous reminders of the Jewish presence in
Farmerville exist, such as names of businesses and the prominent
positioning of the Jewish Cemetery (opposite and next to the
Christian burial ground). "Edgewood," the rambling Queen Anne
plantation home of the Baughman family (listed on the National
Register of Historic Places) is located on Highway 2, just
northwest of town. There is a small private cemetery on the
"Edgewood" property where several other members of the Baughman
family and their relatives by marriage, the Cohen and Jones
families are supposedly buried.
The Farmerville Jewish Cemetery is about a half-acre in
size, but only contains sixty marked burials. The earliest date
of burial is 1880, the most recent is 1994/ (Mary Jane Baughman,
whose name shares her husband, Lazarus Brunner Baughman's stone,
is still living as of this writing). The Jewish Cemetery has no
surrounding fence. An alley running north to south bisects the
cemetery's center. Graves are arranged in parallel rows on either
side of this alley and parallel to it. At the south end a stand
of large trees separates the Jewish Cemetery from the newest
section of the Christian cemetery. A thickly vine-covered
chicken-wire fence along the western side separates the Jewish
Cemetery from part of the Negro Cemetery of Farmerville. Across
West Green Street is the other part of the Negro Cemetery and the
old Farmerville Cemetery, dating from about 1850 or shortly
before. Tthe old Farmerville Cemetery contains the graves of a
few Christian spouses of persons buried in the Jewish Cemetery.
At least one Jewess, a daughter of the Hartman family, is buried
there also. It is separated from the old Negro Cemetery by a 19th
century cast iron fence about 3 feet in height. Across Francis
Street from the Jewish Cemetery is the new Christian Cemetery.
All told, the entire group of burial grounds covers an
approximately 5-acre area with the Jewish Cemetery nearly
central.
Note: The number of persons buried in the Farmerville
Jewish Cemetery who were not Jews is unknown. Several may have
converts; however at least three persons buried here are not:
Mary Gunter Baughman (wife of Michael Stein Baughman), and
Steletta W. Hartman (wife of Leo Hartman, who was born Jewish but
converted). The Hartmans are buried with Mr. Hartman's Jewish
ancestors nevertheless. It appears that in the early days of the
community non-Jews were prohibited from being buried in the
Jewish Cemetery. As the community's numbers dwindled, however,
this rule was gradually abandoned. Nevertheless, most burials
here are of practicing Jews. None are buried here who were not
directly and intimately connected with Judaism, either through
marriage or by lineal descent. Source: Eric J. Brock, Historic
Preservation & Planning Consulting, P.O. Box 5877 Shreveport, LA
71135-5877 (318) 797-6765, ericjbrock@aol.com
FRANKLIN: (St. Mary Parish)
- Jewish cemetery: Jewish section of cemetery: We have taken
pictures of the cemetery (1998). I plan to transcribe the rest of
the tombstones (in 1972, we had the Hebrew inscriptions
translated as well as some in French). Source: Katie Godchaux
Derby; e-mail: KTDERBY@aol.com
KIRKSVILE:
- Old German Cemetery: {10777} Around the turn of the
century the little town of Kirksville, Louisiana was nestled in
hills between Kentwood, Louisiana and Osyka, Mississippi. The
rural area is off of Hwy. 51 about 500 yards from the
Louisiana/Mississippi border. The nearest town is Osyka, MS. The
town bordered the railroad and was approximately 500 yards inside
the Louisiana border. Today, the only known remnant of the town
is a cemetery located just off Hwy. 51 in Tangipahoa Parish,
north of Kentwood, Louisiana, just before reaching the
Louisiana/Mississippi border. There is a green sign for the
German Cemetery Road. After turning, the road forks and the
cemetery is to the left. The cemetery has a large iron gate at
the entrance and large cedar trees near the gate. A portion of
the graveyard has a brick fence around it. The fence is
crumbling. The graves inside of the fence have been sadly
neglected, being taken over by the forest. This portion of the
cemetery is presumed to be Jewish, as many of the tombstones have
Hebrew epitaphs. Non-Jews used the area outside of the brick wall
for burials. In more recent years, residents of Osyka,
Mississippi have used the unfenced area for burials. The oldest
marked grave in the cemetery bears the date August 1860.
Apparently, Kirksville had a large Jewish population, but
there are no records or information about why so many would have
settled there or what might have become of their descendants.
Possibly, there was a large sawmill at Kirksville. The demise of
the sawmill and also relocation of the railroad roundhouse may
have had something to do with the disappearance of inhabitants.
Many of the graves are unmarked. Some of the tombstones have
crumbled. Others have been vandalized. Most of the older graves
bear death dates no later than 1908. Thus, presumably, the town
died out at about that time. According to a lady who keeps the
grass cut in the outer area of the German Cemetery in what used
to be Kirksville, LA, this cemetery is not locked either. It is
not possible to use a lawn mower in the walled Jewish section of
the cemetery. However, in recent years [late 1990s] groups of
young people from Jewish summer camps have gone in to clean it up
periodically. The list of burials for Kirksville is incomplete as
some of the graves could not be reached because of overgrowth of
weeds, etc. Source: Carol Monahan, 4628 Fairfield Street,
Metairie, LA 70006, (504) 456-2801. cmonahan26@cox.net
LAFAYETTE: (Lafayette Parish)
1919 Jewish population was 63 according to Alan Hirschfeld's
submission from "Directory of Jewish Local Organizations in the
United States" pp. 330-583 in American Jewish Year Book
5680 (September 25, 1919 to Sept. 12, 1920); Volume 21,
edited by Harry Schneiderman for the American Jewish Committee
- Menachim Aveilim: Lee & Collegew Aves.
- Rodeph Shalom: Source: Eric J. Brock, Historic
Preservation & Planning Consulting, P.O. Box 5877 Shreveport, LA
71135-5877 (318) 797-6765, ericjbrock@aol.com
LAKE CHARLES: (Calcasieu Parish)
- Jewish Cemetery: (Temple Sinai), 1895, source: Eric
J. Brock, Historic Preservation & Planning Consulting, P.O. Box
5877 Shreveport, LA 71135-5877 (318) 797-6765, ericjbrock@aol.com
- Graceland Cemetery - Jewish Section, source: Carol
Monahan, 4628 Fairfield Street, Metairie, LA 70006,
(504)456-2801; cmonahan26@cox.net
MONROE: (Ouachita Parish)
- B'nai Israel: {10364} 1861 (earliest stone dated
1852); source: Eric J. Brock, Historic Preservation & Planning
Consulting, P.O. Box 5877 Shreveport, LA 71135-5877 (318)
797-6765, ericjbrock@aol.com
MORGAN CITY: (St. Mary Parish)
1919 Jewish population was 220 according to Alan Hirschfeld's
submission from "Directory of Jewish Local Organizations in the
United States" pp. 330-583 in American Jewish Year Book 5680
(September 25, 1919 to Sept. 12, 1920) ; Volume 21, edited by
Harry Schneiderman for the American Jewish Committee Jewish
Cemetery, 1875 source: Eric J. Brock, Historic Preservation &
Planning Consulting, P.O. Box 5877 Shreveport, LA 71135-5877
(318) 797-6765, ericjbrock@aol.com
MONROE: see Natchitoches above
NACHITOCHES: (Nachitoches Parish)
1919 Jewish population was 25 according to Alan Hirschfeld's
submission from "Directory of Jewish Local Organizations in the
United States" pp. 330-583 in American Jewish Year Book
5680 (September 25, 1919 to Sept. 12, 1920); Volume 21,
edited by Harry Schneiderman for the American Jewish Committee.
At AJA . American
Jewish Archives, 3101 Clifton Ave. Cincinnati, Ohio 45220-2488.
513-221-1875 (tel); 513-221-7812 (fax). E-mail: AJA@cn.huc.edu is "Letter from Julien
D. Saks to Malcom H. Stern" describing visits to cemeteries at
Vicksburg, MI, Natchitoches, LA and Monroe, LA, including
tombstone inscriptions. Houston, TX. 1960. SC-8702 and Microfilm
No. 3002.
- The Jewish Cemetery: {10155} The cemetery is located
on the west side of the 900 block of Martin Luther King, Jr.
Drive, formerly known as Lee Street. It is roughly an acre in
size and is partly fenced. Along the eastern boundary is a brick
wall bearing a plaque stating that it was erected in memory of
Adolph Kaffie. Within the cemetery is lush foliage and numerous
large trees, especially oak, cedar, and crepe myrtles. The Jewish
community of Natchitoches, though never large, is nevertheless
very old. Its origins date to the time of the Civil War, prior to
which a few Jews had settled in the area. During the late 19th
and early 20th centuries, a synagogue functioned at Natchitoches.
Today, most Jews of Natchitoches (for several families remain)
are associated with the Jewish community of Alexandria-Pineville,
some 40 miles to the south. A few are also associated with the
Jewish community of Shreveport, some 65 miles to the northwest.
The Jewish Cemetery of Natchitoches, therefore, remains in use
today, though it receives few burials anymore. (updated 1995)
source: Eric J. Brock, Historic Preservation & Planning
Consulting, P.O. Box 5877 Shreveport, LA 71135-5877 (318)
797-6765, ericjbrock@aol.com
See The Natchitoches Cemeteries: Transcriptions of
Gravestones from the Eighteenth, Nineteenth and Twentieth
Centuries in Northwest Louisiana by Prud'homme and
Christensen. New Orleans, Louisiana: Polyanthos Press, 1977.
http://www.rootsweb.com/~lanatchi/Jewish.htm
has burial listings.
NEW IBERIA: (Iberia Parish)
1919 Jewish population was 105.
- Gates of Prayer Cemetery: Source: Eric J. Brock,
Historic Preservation & Planning Consulting, P.O. Box 5877
Shreveport, LA 71135-5877 (318) 797-6765, ericjbrock@aol.com
NEW ORLEAN S: (Orleans Parish)
OVERVIEW OF SOME OF THE JEWISH CONGREGATIONS AND CEMETERIES IN
NEW ORLEANS - NOVEMBER 1998, compiled and submitted by Carol
Monahan from several sources"
GATES OF MERCY:
The Charter and
Constitution and Bylaws of the Hebrew Congregation Gates of Mercy
of the Dispersed of Judah , 1883; Walter B. Moses, Jr.,
President of the Hebrew Rest Cemetery Association, 1998
A Short History of Congregation Gates of Prayer,
1990 )
Gates of Mercy, Dispersed of Judah, Touro Synagogue, Temple
Sinai, and the Hebrew Rest Cemetery Association Shangarai Chassed
(Gates of Mercy) was the first Jewish congregation in New
Orleans. Founded by Jacob Solis on December 20, 1827, its members
were primarily Jews of German background. Manis Jacobs, a native
of Amsterdam, served as the first President and, although it is
believed that he had no formal training as such, also assumed the
duties of rabbi of the Congregation, a title by which he was
known until his death in 1839.
In March 1828, Manis Jacobs purchased land in his own name
to be used for burial purposes by the Congregation. This property
was located on Jackson Street (now Jackson Avenue) at Saratoga
Street, within what is presently known as the Garden District of
New Orleans. In April of that same year Jacobs turned the
property over to the Congregation, after its charter was
approved. The synagogue, according to the New Orleans City
Directory of 1854, was located on Rampart Street between St.
Louis and Conti Streets.
The first burial in the Gates of Mercy Cemetery took place
in June 1828. The last burial recorded in the original record
book was in 1847, roughly coinciding with the opening of a
cemetery operated by a newer congregation, Dispersed of Judah
(Nefuzoth Jehuda), organized by Spanish-Portugese Jews in 1846
and incorporated in 1847.
Judah Touro, a Sephardic Jew, provided funding for construction
of a place of worship for this new congregation; the building was
known as the Touro Synagogue. It was located, according to the
1854 New Orleans City Directory, on Canal Street corner of
Bourbon. Touro also donated property to the Cemetery Association
of Dispersed of Judah, which is still in use today as the
Dispersed of Judah Cemetery. The property is situated on Canal
and Anthony Streets (near the northern boundary of the Mid-City
area of New Orleans).
The original charter (1827) of Congregation Shangarai
Chassed (Gates of Mercy) was renewed 25 years later, in 1852,
maintaining the original name of the congregation. Later, in
September 1881, the charter was amended to change the name to
Congregation Gates of Mercy of the Dispersed of Judah, the result
of a merger of the two small congregations.
It was not until 1937 that the name Touro Synagogue was
formally adopted for the merged congregations, replacing the name
"Congregation Gates of Mercy of the Dispersed of Judah". In 1860,
Congregation Shangarai Chassed (Gates of Mercy of the Dispersed
of Judah) purchased the property in the Gentilly section of New
Orleans that is now known as Hebrew Rest Cemetery No.1. In 1872,
this property was sold to Congregation Temple Sinai (Reform), at
which time all rights to the property were given to the Hebrew
Rest Cemetery Association. In 1894 the second square of property,
adjacent to the first, was purchased jointly by Congregations
Temple Sinai and Gates of Mercy of the Dispersed of Judah. This
square is now known as Hebrew Rest Cemetery No.2. In 1938, a
third square of property, adjacent to the first two, was
purchased jointly by the same two congregations. This square is
now known as Hebrew Rest Cemetery No. 3. In 1961, Congregation
Temple Sinai and Touro Synagogue sold all property, including the
Dispersed of Judah Cemetery in Mid-City, to the Hebrew Rest
Cemetery Association, under whose auspices the 4 cemeteries
operate today.
The original record book of the Gates of Mercy Cemetery is
housed in the Special Collections/Rare Books section of the
Tulane University Library in Jones Hall. The original record
books for the Dispersed of Judah Cemetery and the Hebrew Rest
Cemeteries are maintained by the Executive Secretary of the
Hebrew Rest Cemetery Association and are currently housed at
Temple Sinai.
Congregation Gates of Prayer and Gates of Prayer Cemeteries:
The Congregation of the Gates of Prayer was organized in
the Old Lafayette area of New Orleans (now the Garden District)
on May 1, 1849 and incorporated in March 1850. A chevra, or
benevolent society, had been in existence in the Lafayette area
from the 1830Æs. About 40 families got together as early as
1848, adopted the German ritual, and set about founding a
synagogue. Early gathering places were those used by the chevra,
at Washington and Constance streets, and later at Fifth and
Chippewa streets. By 1852, worship was held at Seventh and
Tchoupitoulas streets. After this period, a small school located
at Fulton and St. Mary streets served as a meeting place until
1856. On April 5, 1857 a cornerstone was laid for a new brick
synagogue. Completed in 1860, it was known as the Lafayette
Schul, located on Jackson Avenue and Chippewa Street. In 1920,
the Congregation moved to Napoleon Avenue (in Uptown New Orleans)
and then in the 1970's to the Jefferson Parish suburb of
Metairie.
For many years the Congregation followed the Orthodox
tradition; and the cantor conducted services. At the turn of the
century the influence of the Reform movement was felt and in 1806
the first rabbi was engaged.
The Gates of Prayer Cemetery on Joseph Street (in the
Uptown area of New Orleans) was opened in 1853. Gates of Prayer
also took over a cemetery founded by Congregation Tememe Derech,
a group of Polish Jews that disbanded in 1903. That cemetery is
located on Canal Street at Bernadotte Street near the northern
border of the Mid-City area of New Orleans, and was run by a
volunteer group until Gates of Prayer took over in 1939. The
Tememe Derech burials occupy the same square as Chevra Thillim*
(absorbed in 1950) and Gates of Prayer burials; The cemetery
property is owned by Gates of Prayer Synagogue, where the
cemetery records are housed.
*Not to be confused with Chevra Thillim Memorial Park, opened in
1973, at 5000 Bienville Street adjoining the Dispersed of Judah
Cemetery.
THE NEW ORLEANS CEMETERIES:
- Ahavas Sholem Cemetery: {10802} The cemetery, located
at 4400 Elysian Fields across the street from Brother Martin High
School, sits in part of a square bounded by Elysian Fields
Avenue, Frenchmen, Stephen Girard and Lombard Streets. Contact:
282-3473. Sources: Aaron Roetenberg, aaron@yrkpa.kias.com (711 N.
Franklin St. York, PA) and PN and Eric J. Brock, Historic
Preservation & Planning Consulting, P.O. Box 5877 Shreveport, LA
71135-5877 (318) 797-6765, ericjbrock@aol.com .
Ahavas Sholem, founded in 1895, is one of several
benevolent societies that formed near the turn of the century to
assist East European Orthodox Jewish immigrants; it provided
burials for the poor and needy immigrants. The cemetery, which
opened in 1897, is still active and is open to any
Orthodox/Traditional Jew, regardless of synagogue affiliation.
Three local congregations (Anshe Sfard, Beth Israel and Chevra
Thilim) jointly purchased land for the cemetery. Representatives
of these 3 organizations manage the cemetery today. Source:
Marshall Gerson. 376 names were submitted by Carol Monahan, cmonahan26@cox.net
- Anshe Sfard Cemetery: 4400 Elysian Fields Ave. The
cemetery is located in part of the square bounded by Elysian
Fields Avenue, Stephen Girard, Frenchmen and Lombard Streets.
Contact: 282-3473. Orthodox congregation founded in 1896 by
Russian and Polish Jews who followed the Sephardic ritual.
- Arabella Street Cemetery: See Gates of Prayer No.
1
- Beth Israel Cemetery No.1 / aka Canal Street Cemetery:
Located at 4800 Canal Street at Bernadotte. Congregation Beth
Israel, founded in 1904, was the result of a merger of several
small Orthodox congregations (including Tememe Derech) earlier
formed by Eastern European Jews. (After the merger, the Tememe
Derech Cemetery remained open and was run by a group of
volunteers until Gates of Prayer took over in 1939.) Beth Israel
is one of two Orthodox/Traditional congregations in New Orleans.
Records for the Beth Israel Cemeteries can be found by contacting
Marshall Gerson, (504) 523-1155 (wk). The incomplete records go
back to the 1930's. Source: Denise Feldman Mumphrey PSOC1806@selu.edu . There are no
records at all for the Beth Israel burials in Beth Israel
Cemetery No. 1. With no markers, it is difficult to distinguish
one section from another in order to identify burials for each of
the 4 congregations that have used this site (Tememe Derech, Beth
Israel, Chevra Thilim and Gates of Prayer); source: Marshall
Gerson.
- Beth Israel Cemetery No. 2: Located at 4321 Frenchman
St, occupying part of the square bounded by Elysian Fields
Avenue, Frenchmen, Stephen Girard and Mandolin Streets. Contact:
282-3473; source: Aaron Roetenberg, aaron@yrkpa.kias.com (711 N.
Franklin St. York, PA). Opened in 1936; source: Eric J. Brock,
Historic Preservation & Planning Consulting, P.O. Box 5877
Shreveport, LA 71135-5877 (318) 797-6765, ericjbrock@aol.com See Beth
Israel Cemetery No. 1 for additional information.
- Beth Israel Cemetery No. 3: Opened in 1990, the
cemetery is located at 4400 Elysian Fields Avenue and occupies
part of the square bounded by Elysian Fields Avenue, Frenchmen,
Stephen Girard and Lombard Streets. See Beth Israel Cemetery No.
1 for additional information.
- Canal Street Cemetery: see See Beth Israel No. 1 and
Gates of Prayer No. 2
The Canal Street Cemetery contains the remains of members of
four different congregations that owned or maintained the
cemetery during four distinct time periods. It is located in the
4800 block of Canal St. next to P. J. McMahon and Sons Funeral
Home, in a square bounded by a dead end private street, Canal
St., S. Bernadotte Street, and Cleveland Ave. The congregations
are Tememe Derech, Beth Israel, Chevra Thilim and Gates of
Prayer. See descriptions for each in this section. Burial records
are being submitted to the JOWBR under the name "Canal Street
Cemetery" with reference to the congregational affiliation of the
deceased in the comment section of the record. Source: Carol Levy
Monahan at cmonahan26@cox.net . [May
2001]
- Chevra Thilim: {10796} (absorbed into Gates of Prayer
Cemetery on Canal Street, 1950). Source: Eric J. Brock, Historic
Preservation & Planning Consulting, P.O. Box 5877 Shreveport, LA
71135-5877 (318) 797-6765, ericjbrock@aol.com 4800 block of
Canal St., Next to P. J. McMahon Funeral Home; source: Aaron
Roetenberg, aaron@yrkpa.kias.com . See
Gates of Prayer No. 2 for description of cemetery. 800 names
submitted to IAJGS by Congregation (includes Memorial Park
burials).
- Chevra Thilim Memorial Park:{10796} 5000 Iberville
St. at Helena St., Iberville St. ends one block before City Park
Ave. (Use Bienville to Helena St.); source: Aaron Roetenberg, aaron@yrkpa.kias.com .
This newest and probably smallest Hebrew cemetery in New Orleans
opened in 1973 on a tiny triangular piece of land adjoining the
Dispersed of Judah Cemetery.
- Dispersed of Judah Cemetery: {10872} 4901 Canal
Street; (Upper Canal Street near City Park Avenue) or 4937 Canal
St. at North Anthony St. The cemetery opened in 1846 on land
purchased and donated by Judah P. Touro, shortly after
Spanish-Portuguese Jews organized the Congregation Nefuzoth
Yehudah (Dispersed of Judah). A stone was placed in the main
aisle of the cemetery in memory of Judah Touro, benefactor of the
congregation, who died in 1854. Sources: Aaron Roetenberg, aaron@yrkpa.kias.com and
Eric J. Brock, Historic Preservation & Planning Consulting, P.O.
Box 5877 Shreveport, LA 71135-5877 (318) 797-6765, ericjbrock@aol.com . Merged with
Congregation Gates of Mercy in 1881, the name was changed to
Congregation Gates of Mercy of the Dispersed of Judah. In 1937,
the name of the congregation was changed to Touro Synagogue. 1439
names submitted to IAJGS by Carol Monahan ccmonahan26@cox.net . See
Overview above for additional information.
- Gates of Mercy Cemetery: {10887} (See introduction to
New Orleans) This cemetery, which no longer exists, was the first
Jewish cemetery in New Orleans. It was located on Jackson Street
(now Avenue) and Saratoga Street and was in use from 1829 to
1846. At AJA . American
Jewish Archives, 3101 Clifton Ave. Cincinnati, Ohio 45220-2488.
513-221-1875 (tel); 513-221-7812 (fax). E-mail: AJA@cn.huc.edu : The deed for
acquisition of ground for this first cemetery is dated May 26,
1828, SC-13514. 206 names submitted to IAJGS by Carol Monahan,
4628 Fairfield Street, Metairie, LA 70006, (504) 456-2801; cmonahan26@cox.net . See
Overview above for additional information.
- Gates of Prayer Cemetery No. 1: {10891} Located on
Joseph Street, between Pitt and Garfield; also known as the
Joseph Street Cemetery or the Arabella Street Cemetery. The
cemetery of Congregation Sha'aray Tefilev (Gates of Prayer)
opened in 1853 in what was then Lafayette City (before annexation
by New Orleans). The location is in the uptown area of New
Orleans. With approval of the Rabbinic Council, grave sites
recently were scanned and tombstones removed from those that were
determined to be empty. The removed stones were placed near the
fence at the edge of the cemetery. 1346 names submitted to IAJGS
by Carol Monahan, cmonahan26@cox.net . See Overview
above for additional information.
- Gates of Prayer Cemetery No. 2: Located at 4800 Canal
Street at Bernadotte, use Bernadotte Street entrance; source:
Aaron Roetenberg, aaron@yrkpa.kias.com . Also
known as Beth Israel Cemetery and the Canal Street Cemetery.
Congregation Gates of Prayer took ownership of this property in
1939. Formerly the Tememe Derech Cemetery, it also contains
burials for Congregations Beth Israel and Chevra Thilim.
The cemetery is located in a built-up section of the city.
The office and records are in the Gates of Prayer Synagogue in
Metairie, LA. Cemetery records are in two ledger books, by
section, row, and plot number order. No map of the
section/row/plot numbers seems to exist. The ledger books contain
only names and location information. Cemetery Hours: None are
posted but it appears to be open and unlocked at all times. The
urban cemetery location on flat land is separate, but near other
Christian cemeteries. The cemetery is on a main street, Canal
Street. Access to the cemetery is open to all. A continuous fence
and a gate that does not lock surround the cemetery. Tombstones
in the cemetery are datable from the 19th and 20th centuries.
Less than 25% of surviving stones are toppled or broken. The
tombstones are flat shaped stones, finely smoothed and inscribed
stones, flat stones with carved relief decoration, double
tombstones, horizontally set stones, and flat, low in-ground
plaques. Inscriptions on tombstones are in English and
Hebrew.
The present owner of the cemetery property is Congregation
Gates of Prayer. Properties adjacent to the cemetery are
commercial or industrial and residential. There is a funeral home
on one corner of the square block that has nothing to do with the
cemetery. They were friendly and helpful, however. Past
maintenance includes re-erection of stones and patching of broken
stones. Within the limits of the cemetery is a small brick shed,
probably a caretaker's tool shed. The vegetation overgrowth in
the cemetery is not a problem. Water drainage at the cemetery is
good all year. The cemetery uses underground burial, but some
parts of it have sealed concrete surfaces at ground level. New
Orleans has a high water table; the sealing is presumably to
protect against that.
Submitted by: H. George Friedman, Jr., 1115 Newbury,
Champaign, IL 61821, 217/333-7505 (work); 217/352-3164 (home),
(e-mail: friedman@cs.uiuc.edu ). Vicki
Karno at vkarno@communique.net may have
additional information. Date of completion: Aug. 4, 1997 by H.
George Friedman, Jr. who visited the site July 1996. No
interviews were conducted. See Overview above for additional
information.
- Hebrew Rest Cemeteries , Numbers 1, 2 and 3: 2100
Pelopidas at Frenchman St., Near Elysian Fields and Gentilly
Blvd. The one huge cemetery with three parts has six entries.
Pelopidas St is a short street running between St. Anthony and
Warrington Sts, near the intersection of Gentilly Blvd and
Elysian Fields Ave, close to campus of Dillard University.
Hebrew Rest #1: {10903} Opened in 1860, #1 contains the
remains of the city's first Jewish cemetery (Gates of Mercy) that
was located at Jackson Avenue and Saratoga Street in 1828. It
contained the pioneer Jews of German background who came to New
Orleans after the Louisiana Purchase. The cemetery was demolished
in 1957. The site was used to build a playground. Sources: Aaron
Roetenberg, aaron@yrkpa.kias.com (711 N. Franklin St. York, PA)
and Eric J. Brock, Historic Preservation & Planning Consulting,
P.O. Box 5877 Shreveport, LA 71135-5877 (318) 797-6765, ericjbrock@aol.com . See page
06564 in Cemeteries of the US . Deborah M. Burek, ed. Gale
Research Int., Detroit MI (1994) ISBN 0-8103-9245-3. Source: Al
Rosenfield, Columbus OH; e-mail: arosen@ee.net .
Records for Hebrew Rest 1, 2, and 3 are housed at Temple
Sinai Reform Congregation, 6227 St. Charles Avenue, New Orleans,
LA 70118, Phone: (504) 861-3693, att: Mr. Barton. The 3 Hebrew
Rest cemeteries each occupy a full city block, one next to the
other, separated by actual, named city streets. Each is
individually fenced and gated. They are known here distinctly as
Hebrew Rest #1, Hebrew Rest #2 and Hebrew Rest #3. H.R. #1, which
faces a main thoroughfare (Elysian Fields), has the name Hebrew
Rest in wrought iron over the large main gate. Hebrew Rest #1
opened in 1860 and #2 opened in 1894. The records in the ledger
are in separate sections for cemetery #1 burials and cemetery #2
burials. The burial records for # 3 (the newest, which also
contains a mausoleum) are in a separate ledger altogether.
Source: Carol Monahan, cmonahan26@cox.net . See Overview
above for additional information.
- Jefferson Memorial Gardens: 4200 River Rd., On River
Road (Eastbank) approximately six miles past William Blvd. and 2
1/2 miles past Hwy. 50 Junction; Jewish and non-Jewish cemetery;
source: Aaron Roetenberg, aaron@yrkpa.kias.com .
- Jewish Burial Rites Society Cemetery: {10801} opened
in 1936; located at 4321 Frenchmen St., occupies part of a square
bounded by Elysian Fields Avenue, Frenchmen, Stephen Girard and
Mandolin Streets; sources: Aaron Roetenberg, aaron@yrkpa.kias.com and Eric
J. Brock, Historic Preservation & Planning Consulting, P.O. Box
5877 Shreveport, LA 71135-5877 (318) 797-6765, ericjbrock@aol.com The cemetery
is fenced and gated, open every day except Saturday, and is well
maintained. 274 names submitted to IAJGS by Carol Monahan, 4628
Fairfield Street, Metairie, LA 70006, (504)456-2801; cmonahan26@cox.net
- Metairie Cemetery: 5100 Pontchartrain Blvd., New
Orleans LA (This is on turf that used to be home to an infamous
race track.) Old and new Jewish Sections (c1880 and 1925,
respectively) are listed in the National Register of Historic
Places, 1991. Source: Eric J. Brock, Historic Preservation &
Planning Consulting, P.O. Box 5877 Shreveport, LA 71135-5877
(318) 797-6765, ericjbrock@aol.com "In 1884,
Michel Frank, Isidore Newman, Julius Weis and 37 other members of
Temple Sinai Reform Congregation purchased 40 lots in Metairie
Cemetery as a Jewish burial ground. One of the lots was given to
Rabbi James Koppel Gutheim and he was the first to be buried in
the new cemetery." Source: Jubilee Souvenir of Temple Sinai, 1872
- 1922, compiled by Rabbi Max Heller, New Orleans, 1922.
- Nefuzoth Jehudah Cemetery: See Dispersed of
Judah
- Shaari Chasset: See Gates of Mercy and Overview above
for additional information
- Shaary Tefilev Cemetery: See Gates of Prayer. started
1850; source: Eric J. Brock, Historic Preservation & Planning
Consulting, P.O. Box 5877 Shreveport, LA 71135-5877 (318)
797-6765
- Tememe Derech Cemetery: (renamed Gates of Prayer,
1939). 4800 block of Canal Street. Founded in 1858, the cemetery
opened in 1864. The founding congregation, a Polish group,
disbanded in 1903 so a volunteer group ran the cemetery until
1939. In that year, Congregation Gates of Prayer absorbed the
cemetery and renamed it Gates of Prayer. Also called: Chevra
Thilim or Beth Israel; sources: PN and Eric J. Brock, Historic
Preservation & Planning Consulting, P.O. Box 5877 Shreveport, LA
71135-5877 (318) 797-6765. ericjbrock@aol.com See Overview
for additional information.
- Touro Synagogue: Congregation Gates of Mercy of the
Dispersed of Judah changed its name to Touro synagogue in 1937.
At AJA . American Jewish
Archives, 3101 Clifton Ave. Cincinnati, Ohio 45220-2488.
513-221-1875 (tel); 513-221-7812 (fax). E-mail: AJA@cn.huc.edu : List of confirmation
classes from 1887 through 1959; copy of synagogue's bulletin with
a short history of the Hebrew Rest Cemetery, Feb. 1960.
SC-13509
OPELOUSAS: (St. Landry Parish)
Jewish population in 1919 was 46 according to Alan Hirschfeld's
submission from "Directory of Jewish Local Organizations in the
United States" pp. 330-583 in American Jewish Year Book 5680
(September 25, 1919 to Sept. 12, 1920) ; Volume 21, edited by
Harry Schneiderman for the American Jewish Committee
- Cemetery of Congregation Gemilluth Chassodim: {10534}
One of two Jewish cemeteries in St. Landry Parish, the other
being Hebrew Rest in Washington. The Jewish community of
Opelousas and the surrounding country is small but Congregation
Gemilluth Chassodim, founded just after the Civil War, continues
to function. The cemetery is still active. The total population
of Opelousas is about 19,000 people. Started in 1877, Gemilluth
Chassodim is located in northeast Opelousas not far from I-49 and
the old city market, immediately north of the Catholic Cemetery.
It consists of a plot approximately one-half acre in size located
at the easternmost end of Bellevue Street, one block east of
Bellevue's intersection with Academy Drive. Bellevue Street
dead-ends at the cemetery's gate. Several large trees are found
in the cemetery; and a number of large crepe myrtles grace its
northern edge. The easternmost fence is entirely overgrown with
foliage and stumps of several large oaks remain. The cemetery is
fenced in modern chain-link. Source: Eric J. Brock, Historic
Preservation & Planning Consulting, P.O. Box 5877 Shreveport, LA
71135-5877 (318) 797-6765. ericjbrock@aol.com (July 12,
1996)
- Hebrew Rest Jewish Cemetery: at AJA . American Jewish Archives, 3101
Clifton Ave. Cincinnati, Ohio 45220-2488. 513-221-1875 (tel);
513-221-7812 (fax). E-mail: AJA@cn.huc.edu is Ms. Miriam M.
Klaus' autobiographical questionnaire, including related
correspondence and list of people buried in the Hebrew Rest
Jewish Cemetery. Opelousas and Washington, LA. 1980 Restricted.
Miscellaneous file
PINEVILLE: see Rapides Parish
PLAQUEMINE: (Iberville Parish) {10542}
1919 Jewish population was 55 according to Alan Hirschfeld's
submission from "Directory of Jewish Local Organizations in the
United States" pp. 330-583 in American Jewish Year Book
5680 (September 25, 1919 to Sept. 12, 1920); Volume 21,
edited by Harry Schneiderman for the American Jewish Committee
- Jewish Cemetery: The 1856 cemetery located at the
intersection of Federal and Division Streets is maintained by
Mrs. Mercedes Ohlmeyer, (504) 687-7403, 57835 Fort Street,
Plaquemine, LA 70764 Source: Philip W. Bennett, Baton Rouge, LA
70808; e-mail: p.bennett@worldnet.att.net
RAPIDES PARISH:
http://www.rootsweb.com/~larapide/bits/mcmanus.htm
List of all the cemeteries (Jewish and Christian) in Rapides
Parish - many have complete tombstone transcriptions. Contact janemcmanus@gateway.net
- B'Nai Israel Cemetery: Pineville, Pineville on LA
Hwy. 28 East, one block from Cottingham Expressway. Cemetery is
on the left. [2000]
- Jewish Cemetery: On Main Street in downtown
Pineville.
SHREVEPORT: (Caddo Parish)
Synagogues:
B'nai Zion Synagogue, a 1869 edifice at 320 Fannin St.
Cornerstone laid July 27, 1869. Dr. Henry S. Jacobs of New
Orleans' Temple Sinai, Rev. (sic) George Jacobs of New Orlean's
Portugese Congregation Nefutzoth Yehudah (now Touro Synagogue),
and Rev. Max Samfield of Shreveport presided. Masons officiating
were led by S. M. Acker, Grand Master of Lodge 115, F & A M.
Contents of cornerstone were coins: US 50c of 1854; US 25c of
1858; US 1c of 1854 (large cent); US 1/2 dime (date not noted);
US 50c (date not noted), engraved "M. KAUFMAN" on one side;
Spanish silver dollar of 1814. Also: several prayer books (which
had rotted away by time cornerstone was opened in 1914), 3
Shreveport and 3 NYC newspapers of 1869, etc. The newspapers were
"Shreveport News" July 23, 1869; "Caddo Gazette" July 2, 1869;
"Southwestern" July 27, 1869; "NY Hebrew Leader" July 16, 1869;
"NY Jewish Messenger" July 15, 1869; "NY American Israelite" July
16, 1869. All items from 1869 cornerstone were replaced in
cornerstone when transferred to new (802 Cotton St.) Synagogue,
April 22, 1914. (see TIMES Apr. 23, 1914 issue).
B'nai Zion (Hebrew Zion) Congregation membership in 1869
included the families of S. M. Acker; Marx Baer; G. Blum; I.
Baer; J. A. Bergman; Isaac Barron; S. Bahr; F. Calm; Henry
Dreyfuss; H. T. Dreyfuss; P. T. L. Frank; Simon Herold; Nathan
Hirsch; Simon Kahn; Julius Kahn; Raphael Kahn; Moise Kahn; Aaron
Kahn; Theophile Kahn; Mose Kaufmann, Sr.; Moses Kaufmann, Jr.;
Marx Mayer Kaufmann; Henry Levy; Mose Levy; Sam Levy; Capt. Simon
Levy, Jr - President; E. J. Leman; J. Langenbach; Max Moch;
Charles Meyer; A. Moritz; Maj. Dave March; Aaron Rothschild; M.
Rosenheim; M. Rosengarden; Abe Sour; Sol Simon; H. Simon; Leon
Strauss; I. Strauss, Jr.; A. Teah; Abraham Winter; Asher
Weinstock; M. Weinstock; and S. Weil.
Prior to the 1866 charter of B'nai Zion (Hebrew Zion)
Temple, there were 25 Jewish families in Shreveport affiliated
with some communal organization (IOBB, HMBA, or Congregation Har
El -- forerunner to B'nai Zion, etc.). By 1871, there were 210
families associated with the Jewish Community of Shreveport.
Dissention between Orthodox and Reform practitioners led to a
split in B'nai Zion Congregation in 1875, which resulted in the
creation of two congregations: the Reform Hebrew Zion and the
Orthodox Emmanu-El (led by Rabbi Dr. Benson). The two eventually
re-merged to re-form Congregation B'nai Zion (for which a new
charter was adopted in 1915. A splinter group, Congregation Beth
El, continued Orthodox practice through the 1920s. They were
Ashkenazic in practice and unrelated to the Sephardic Orthodox
Congregation Agudath Achim that formed as Congregation Beth Yosef
in 1892 and re-chartered as Agudath Achim in 1902. Charter
Members of Congregation B'nai Zion (Chartered April 2, 1866/17
Nisan 5626): Abraham Winter; Marx Baer; Felix Cahn; Henry Levy;
Peter F. L. Frank; Edward Eberstadt; Isar (Asher) Weinstock;
Capt. Simon Levy, Jr.; Abraham Sour. (None were still living in
1915).
Early records of the Congregation are said to have been
destroyed in an 1882 fire, however there is no record of any fire
ever having occurred at the Fannin St. Synagogue. Besides this
fact, present cemetery records begin at August 1886, not 1882 as
would be logical had a fire occurred then, destroying previous
records. Also, records of Congregation Emmanu-El (which met in
the same building as Hebrew Zion) exist intact from 1875 on.
Hebrew Zion records, however, do not begin until 1898, with the
exception of the cemetery records beginning in 1886. Jewish
burials, however, began in 1853. The first Shreveport Jewish
Cemetery was dedicated in July 1858. B'NAI ZION TEMPLE, 1914 -
1956 SYNAGOGUE 1914 edifice, 802 Cotton St., Shreveport,
Louisiana Planning for new synagogue began in 1906, cornerstone
laid May 6, 1914. Source: Eric J. Brock, Historic Preservation &
Planning Consulting, P.O. Box 5877 Shreveport, LA 71135-5877
(318) 797-6765: ericjbrock@aol.com . Contact him
for more details on any of these.
- Agudath Achim Cemetery (Orthodox Hebrew Rest): {10161}
The Orthodox Hebrew Rest Cemetery, (or Walnut Street Cemetery)
more commonly known as Agudath Achim Cemetery, was established by
and for the Orthodox Jewish community of Shreveport, Louisiana,
just prior to the founding of the Agudath Achim Congregation in
1902. On September 10, 1901. an Orthodox burial society, Chessed
Shel Emeth,was formed. Agudath Achim Cemetery was the third of
Shreveport's four Jewish cemeteries to be established. In 1994,
it consists of lots 1 through 9, inclusive, of block 15 of the
West End Subdivision, Shreveport, Caddo Parish, Louisiana. For
purposes of locating graves in the following list, the cemetery
is here divided into four sections. OS-W stands for the western
half of the old section, that portion of the original cemetery
closest to Yale Street. OS-E stands for the eastern half of the
old section. NS-W indicates the western half of the new section,
or that portion to one's left upon entering the main gate. NS-E
indicates the eastern half of the new section, or that potion of
the cemetery annex to one's right upon entering the main gate. A
map is at the cemetery in custody of the resident sexton.
Currently [@1992) in use. Source: Eric J. Brock, Historic
Preservation & Planning Consulting, P.O. Box 5877 Shreveport, LA
71135-5877 (318) 797-6765, ericjbrock@aol.com . Agudath
Achim Synagogue's historian is Susan Gross: bookisha@aol.com [December
2000].
- Fair Grounds:
- Hebrew Rest Cemetery: at AJA . American Jewish Archives, 3101
Clifton Ave. Cincinnati, Ohio 45220-2488. 513-221-1875 (tel);
513-221-7812 (fax). E-mail: AJA@cn.huc.edu : An Exhaustive
Study of Hebrew Rest Cemetery Number One (the Jewish Section
of Oakland Cemetery), Shreveport, Louisiana; compiled by Eric J.
Brock. 1992. SC-13859: ericjbrock@aol.com
- Hebrew Rest I: {10197} 1858 (section of Oakland Cem.,
1st known Jewish burial there dated 1853) (Congregation B'nai
Zion) ; source: Eric J. Brock, Historic Preservation & Planning
Consulting, P.O. Box 5877 Shreveport, LA 71135-5877 (318)
797-6765: ericjbrock@aol.com (The
Jewish section of Oakland Cemetery) (Listed in the National
Register of Historic Places, 1977) Est. July 1858. Earlier
burials were in adjacent Oakland Cemetery. Generally, Hebrew Rest
Number One follows the Eastern European Jewish tradition of the
extremely cohesive community extending even unto death. The last
burial to take place at Hebrew Rest Number One was in 1950. The
cemetery occupies a rectangular swath of land 173 feet in length
and 64 feet in width. There are 254 grave spaces within this
section, 151 of which bear grave-markers. How many unmarked
graves contain interments is unknown; no burial records exist
prior to 1886. The entire cemetery measures 11,072 square feet,
or about 1/4 of an acre. This includes the section occupied by
the stair-steps at the pedestrian gate at the northeast comer, as
well as the 79 inch wide swatch of depressed ground running the
length of the Sprague Street (north) side, and the 65 inch wide
section of depressed ground running the length of the Municipal
Plaza, formerly Baker Street, [east] side). The average
dimensions of individual grave spaces are 45 inches in width by
100 inches in length. Children's graves average 30 inches in
width by 60 inches in length. The majority of graves in row 1
(with five exceptions) are children's graves; all graves in row 1
- A are children's graves; all graves in the remaining rows are
adult graves with very few exceptions.
A retaining wall runs along the entire length of the north
and east sides of the cemetery and is continuous with the
retaining wall surrounding the whole of adjacent Oakland
Cemetery. The City of Shreveport erected this wall, of pressed
concrete imitating limestone, in 1905 according to City Council
records; the Shreveport firm of Chatwin Brothers was awarded the
contract for the job. Along the eastern side of Hebrew Rest
Number One, the wall is tiered with 65 inches of unused green
space separating the tiers. This tiered effect exists only in
Hebrew Rest Number One and does not, like the lower retaining
wall, extend to the rest of Oakland Cemetery, nor does it
continue on the north side of Hebrew Rest Number One. Atop the
retaining wall (where tiered, atop the lower tier) runs a squat
cast iron spiked fence, 30 inches high, made by the Stewart Iron
Works of Cincinnati, Ohio. The lower tier of the retaining wall
measures 44.5 inches high, the upper tier measures 35 inches in
height.
There are five and one-half rows of graves in Hebrew Rest
Number One. Rows commence at the north end of the cemetery and
run to the south end. Graves face east with most monuments
standing at the foot of the grave (as opposed to the head) and
with (in most, but not all, cases) the inscription carved on the
western face of the stone. Row 1 is the western-most row; row 5
is the eastern-most, facing out onto what was formerly Baker
Street (now the Municipal Plaza, a large parking lot/park
constructed in 1982). Row 1-A runs almost half the length of the
cemetery, midway between rows 1 and 2, commencing at the imposing
monument of Captain and Mrs. Simon Levy, Jr. at the north end and
running south to the southern-most edge of the cemetery, indeed
ending at the odd 100 inch wide gap mentioned previously. Row 1
contains 49 grave spaces, of which 26 bear markers. Row 1-A
contains l7 grave spaces, of which 11 bear markers. Row 2
contains 49 grave spaces, of which 31 bear markers. Row 3
contains 48 graves paces, of which 36 bear markers. Row 4
contains 46 grave spaces, of which 26 bear markers. Row 5
contains 45 grave spaces, of which 2l bear markers.
It can be verified that at least ten graves were moved from
Hebrew Rest Number One to Hebrew Rest Number Two, 1473 Texas
Avenue, after its opening in 1886. The first burial to be made in
Hebrew Rest Number Two occurred on August 11, 1886, thereafter it
was the more frequently used of the two cemeteries, though
burials continued to be made at Hebrew Rest Number One as late as
1950. The primary difference between the first two Hebrew Rest
Cemeteries is their layout. Hebrew Rest Number One is planned in
a distinctly old-world Jewish tradition which used every inch of
land, leaving space neither for walkways, alleyways for vehicles,
or for plantings. Neither did the concept of family plots exist.
Rather, the whole "family of Israel" was buried together in more
or less the chronological order in which they died. Graves are
densely packed together and markers are so close they give a very
crowded appearance. The concept of disrespect for a gravesite by
treading upon it did not exist among these early Jews and,
indeed, the only way of getting through the cemetery, or getting
from one grave to another, is by walking over those in between.
Source: Eric J. Brock, Historic Preservation & Planning
Consulting, P.O. Box 5877 Shreveport, LA 71135-5877 (318)
797-6765: ericjbrock@aol.com
- Hebrew Rest Number Two: {10196} (Congregation B'nai
Zion) Now commonly called simply "Hebrew Rest Cemetery," opened
on Texas Avenue, on August 11,1886. Considerably larger than
Hebrew Rest Number One, it was created when it became clear that
the older cemetery could not fill the needs of the growing
community much longer. Few burials are made at Hebrew Rest Number
Two anymore, although the occasional interment is made there,
though lots are no longer available for purchase. Hebrew Rest
Number Two is divided into spacious family plots with walks in
between and plenty of room for shrubs and flowers. Hebrew Rest
Number Two follows the decidedly Western European/American
Victorian concept of the family as a singular unit separate from
the rest of the community, whose individual property was marked
off by walls, walks, shrubs, fences, and other dividers, in death
even as in life. The comparison of the two cemeteries is an
interesting study in the Americanization and assimilation of
early-to-mid nineteenth-century Jewish immigrants to the American
Deep South. Fencing encloses the whole of the cemetery. The
original iron fence survives only on the Texas Avenue side with a
small portion remaining on the I-49 side at the end nearest Texas
Avenue. The remainder of the cemetery boundary is fenced with
chain link. Fortunately, the chain link fencing is largely
obscured by vegetation. Large trees front the cemetery on its
Texas Avenue side but there are no trees at all within the
cemetery with the exception of a large oak near the northwest
corner and a few large crepe myrtles near the rear of the
cemetery. Trees do, however, grow along the fences on all sides
creating the illusion that there is more foliage here than there
is. The original fence along Texas Avenue is of heavy cast iron
source: Eric J. Brock, Historic Preservation & Planning
Consulting, P.O. Box 5877 Shreveport, LA 71135-5877 (318)
797-6765: ericjbrock@aol.com
- Hebrew Rest III: {10195} 1933 (section of Greenwood
Cemetery) (also called the Greenwood Jewish Section) (Cong. B'nai
Zion). In 1933 a fourth Jewish cemetery was established by the
Reform Temple B'nai Zion. This cemetery, known as "Hebrew Rest
Number Three," in the beginning, is now commonly called "The
Greenwood Jewish Section," for it is adjacent to Greenwood
Cemetery, the second municipal non-sectarian cemetery established
by the city of Shreveport. Greenwood Cemetery, proper, opened in
1892 when the older Oakland Cemetery, in continued use for at
least fifty years, became filled. Temple B'nai Zion's historian
is Eric J. Brock, Historic Preservation & Planning Consulting,
P.O. Box 5877 Shreveport, LA 71135-5877 (318) 797-6765: ericjbrock@aol.com
- Oakland Cemetery: {10198} (a non-sectarian municipal
burying ground) Oldest burial area used by Jews. Used before
Hebrew Rest Cemetery Number One. Only two original tombstones of
Jews dated prior to the consecration of the first Jewish cemetery
remain -- both at Oakland -- dated, respectively, 1853 and 1854).
After the dedication of this, the first Jewish cemetery in the
City of Shreveport, some Jews continued to be buried in the
nonsectarian part of Oakland Cemetery, mostly these were
intermarried persons whose spouses had not converted. Near the
thoroughfare known as Milam Street, originally called Reynolds
Street where it runs along the south side of Oakland Cemetery, is
a section of the cemetery known, originally, as "The
Cottonfield." This wide open section is actually the most densely
"populated" part of Oakland Cemetery, as it is the location of
several mass graves from epidemics, especially yellow fever, and
especially the great epidemic of yellow fever which struck
Shreveport in August - November 1873. Most Jewish victims of this
epidemic were buried in row 3 of Hebrew Rest Number One, merely a
few hundred yards away. Several were buried in the mass trench
graves that were dug hurriedly in the "cotton field" section in
order to accommodate the rapid burial of the many who died every
day. It may be that some of the monuments erected in Hebrew Rest
Number One actually stand over empty graves, the persons they
commemorate having been buried in the mass graves, or "yellow
fever mounds" of the "cottonfield." This is fairly unlikely,
however, though certainly not outside the realm of possibility.
At least sixteen Jews and possibly more are believed to be buried
in the mass graves of the yellow fever victims. It may also be
possible that these persons are, in fact, buried in Hebrew Rest
Number One but without monuments on their graves. How many Jews
intermarried with Christians and were buried in family plots in
the non- sectarian section of the cemetery is unknown. Also some
Confederate soldiers buried here. [Source?}
ST. FRANCISVILLE: (West Feliciana Parish); {10543}
- Jewish Cemetery: 1877; source: Eric J. Brock,
Historic Preservation & Planning Consulting, P.O. Box 5877
Shreveport, LA 71135-5877 (318) 797-6765, ericjbrock@aol.com li>
Hebrew's Rest: Jewish Cemetery in St. Francisville, LA.
Located on Business 61, also known as Commerce Street. Cemetery
opened in 1891 and is maintained by Mrs. Hannah Woods, (504)
635-3325, P.O. Box 116, St. Francisville, LA 70775. source:
Philip W. Bennett, Baton Rouge, LA 70808; e-mail: p.bennett@worldnet.att.net
WASHINGTON: (St. Landry Parish)
Also see Opelousas above
- Hebrew Rest Cemetery: {10523} (population
approximately 1,200); One of two Jewish cemeteries in St. Landry
Parish, the other being in Opelousas. It serves the tiny--and now
nearly defunct -- Jewish community of Washington and the
surrounding plantation country. This community dates its
establishment from about the time of the Civil War. Hebrew Rest
Cemetery was established in 1866 and is still in use. The
cemetery is about one-acre in size and is located near the
northern edge of the town of Washington on Vine Street, occupying
most of the block bounded by Vine Street, Cedar Hill Drive,
Kavanaugh Street, and Hill Street. There is also an entrance on
Hill Street. The main entrance, off Vine Street, is directly
opposite the Catholic Cedar Hill Cemetery. Hebrew Rest Cemetery
is fenced in chain link, though traces of the original gates
remain at this writing. The cemetery is largely open and devoid
of foliage, though large trees and bushes are found along its
southern edge, away from the area occupied by the burials.
Source: Eric J. Brock, Historic Preservation & Planning
Consulting, P.O. Box 5877 Shreveport, LA 71135-5877 (318)
797-6765. ericjbrock@aol.com (July 10,
1996)
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Revised Wednesday, December 12, 2007 12:53:27