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TURKEY

THE JEWISH COMMUNITY

The "haham bashi," the Chief Rabbi of Turkey can be reached at Chief Rabbinate of Turkey, Yemenici Sokak 23 Beyoglu, Istanbul, Tel. 90 212 244 8794, Fax. 90 212 244 1980

Most Turkish Jews live in Istanbul, but communities exist in Izmir (2,300) and about 100 Jews in Ankara, Bursa, and Adana.
For security reasons, synagogues in Turkey are not open to the public. To enter a synagogue, please make arrangement for a tour through the Haham Bashi's office listed above.

http://www.haruth.com/JewsTurkey.html [October 2000]
http://www.sephardicstudies.org/entrance.html   Sephardic Genealogy Resources from the Foundation for the Advancement of Sephardic Studies and Culture
http://www.sephardicstudies.org/anatolia.pdf - Jewish Communities in Anatolia (Mainland Turkey in Asia) Prior to 1937
http://www.arkadas.org.il - The Turkish Jewish Community in Israel. Source: Eyal Peretz, info@arkadas.org.il [January 2006]

BOOKS:
Besalel, Yusuf. Osmanli ve Turk Yahudileri. [Ottoman and Turkish Jewry] Gozlem Press
salom@turk.net , 1999. ISBN 975-304-37-9. 320 pages, 16 pages of color photos), in Turkish $20. "... a detailed study of the Ottoman and Turkish Jewry. It starts from the fourth century BCE, but focuses on more recent years. The author, Yusuf Besalel, has also written Unlu Yahudiler ("Famous Jews") and Kronolojik Yahudi Tarihi ("Chronological Jewish History"--World Jewry, Israel and Turkish-Israeli Relations)."
Complete studies of the Jewish community in Istanbul in 20th century.

THE CEMETERIES

WORLD WAR I BURIALS
WORLD WAR I MEMORIALS:

AKHISAR (also known as Thyatira):
    "In 1875 CE, on the initiative of Rabbi Moise Franco, a plot was acquired and transformed into a Jewish cemetery." Source: http://www.sephardichouse.org/akhisar.html - no longer available
See Also http://www.akhisar.com/english/tarih/jewish-s.htm
 
ANKARA :
The Samanpazari district's historic synagogue needs restoration.

ANZAC COVE: see World War I Burials

BALAT
: see Istanbul

BERGAMA :
Almost nothing remains of the buildings of this important and longstanding Jewish community.

BEYOGLU : see GALATA

BURSA :
Dating from Byzantine times, the Ottomans conquered Bursa in 1324. Sultan Orhan ordered that the Jews of Bursa could build a synagogue, the Etz ha-Hayyim used for over 600 years. Since World War II, the Jewish community shrunk to about 140. Only two synagogues remain active. Five hundred year-old Gerush Synagogue is a little northwest of the town center. An electrician's shop called Simsek Elektrik, at 20A Altiparmak Caddesi, (tel. 21-54-90), has the key to the synagogue. (See Nesim Kuzu, owner of the shop.) The airy and attractive synagogue has a circle of pillars around the bema in the center of the room. The columns support a dome. The Torahs came from Spain with Sephardic immigrants about 500 years ago.

ÇANAKKALE :
A small Jewish community existed until around 1980s [?]. A few building inscriptions and some signs of Jewish life remain.

EDIRNE :
The formerly very large and prosperous Jewish community has dwindled to only a few families, who use one grand but aging synagogue.

GALATA : also see Istanbul

GALLIPOLI :
The Australian Jewish Historical Society-Victoria Inc. has records of Jewish soldiers buried in Australian and overseas cemeteries maintained by the Australian War Graves Commission. Further information may be obtained from the Honorary Secretary, Mrs. Beverley Davis, P.O. Box 255, Camberwell, Victoria 3124. Please include two international postage coupons.

HASKOY : see Istanbul

HELLES : see World War I Burials

ISTANBUL :
    When the Turks conquered Constantinople in 1453, Sultan Mehmet II encouraged immigration to repopulate, inviting the Jews to live at Hasköy, on the east bank of the Golden Horn. Sultan Beyazit II (1481-1512) invited Jews escaping the Inquisition in Spain and Portugal to Istanbul where they mostly settled near the Balat quarter, the west bank of the Golden Horn. That Jewish community had existed since Byzantine times, as did a Jewish settlement of villages along the western Bosphorus shore.
    BALAT SECTION: On the southern shore of the Golden Horn, Balat existed from Byzantine times on. After the expulsion from Spain, this Jewish section increased. Today, this working-class area has only two remaining, but important, synagogues: the Ahrida (a.k.a. Okhrida) at 9 Vodina Caddesi (a.k.a. Kürkçü Çesme Sokak) and the Yanbol at 16 Vodina Caddesi. Korin Hanim, "Madame Corinne," holds the keys to Yanbol. The Jewish school and hospital are nearby. Macedonian Jews founded these synagogues centuries ago.
    GALATA SECTION: The area of Istanbul around the cylindrical, conical-roofed Galata Tower on a steep hillside in Beyoglu called GALATA has many Jewish sites. The bustling neighborhood between Karaköoy on the Golden Horn and Beyoglu on the heights began in Byzantine times when Galata was a walled city separate from Constantinople, inhabited and ruled by the Genoese, with numerous Jewish families. After 1453, the Jewish population in Galata increased, particularly under Sultan Beyazit II. From then on until a few decades ago, Galata was mostly Jewish. Today's Jewish population, mostly living in other parts of the city now, still attend Galata's synagogues such as Neve Shalom and Italian synagogues and the Zülfaris Synagogue Museum as well as the office of the Chief Rabbinate of Turkey, located at Yemenici Abdüllatif Sokak No. 23. HASKÖY SECTION: Vineyards and forests covered these gentle slopes on the northeast shore of the Golden Horn in Byzantine times. A royal preserve after the Ottoman conquest, centuries later an imperial shipyard and arsenal were built on the shore. Residential areas developed farther up the slope. This northeast shore is now mainly shipbuilding. Hasköy, a district of this shore, holds the Jewish Home for the Aged, the Kamondo mansion (wealthy Jewish family), and a large Jewish cemetery housing the Kamondo mausoleum, now a Turkish Navy headquarters. The expressway, which skirts the center of the northern part of the city, passes directly through the large Hasköy Jewish Cemetery. KUZGUNCUK SECTION: The Merkez Synagogue at 9 Icadiye Caddesi (a.k.a. Beth Yaakov Synagogue.) On Icadiye Caddesi are Merkez and the Virane synagogues, known as the Kal de Abaso ("Lower Synagogue," the Merkez) and Kal de Ariva ("Upper Synagogue," the Virane). The Virane Synagogue is at 8 Yakup Sokak. Farther east is the still active Kuzguncuk Jewish Cemetery. ORTAKÖY SECTION: Nineteenth century Ortaköy, a Bosporus village, was the summer residence of wealthy Istanbul families. Today, Ortaköy is a fashionable part of metropolitan Istanbul. An orphanage existed here. Etz Ahayim Synagogue at 38 Muallim Naci Caddesi on the shore road was built in 1660 and destroyed by fire October 1941. The marble ark survived and remains in situ in the garden as a historic monument.
http://userpages.wittenberg.edu/dkazez/fam/turk-bur/ Yukeskkaldirim Synagogue book with a list of burials associated with the synagogue, from 1916 to 2001. In all, there are nearly 3000 entries. Book A Hundred Year Old Synagogue in Yuksekkaldirim , by Erdal Frayman, Mose Grosman, and Robert Schild (published in 2000). This book is available at the JewishGen Mall. Source: Daniel Kazez [June 2001].

IZMIR :
The community is smaller now than under the Ottoman Empire. Once, nine synagogues existed along Havra Sokak (Synagogue Street) in Izmir's bazaar. Today, three function. As in Istanbul, the Jewish community was moved to more desirable residential sections. Still, the heart of Izmir's Jewish life, "La Judiera," the bazaar area on the Street of Synagogues, had nine small synagogues serving the Jewish merchants and artisans working close by of which three are still used. Two are closed except on Saturday: Kadosh Mizrahi Synagogue, 927 Sokak no. 73 and Shalom (Aydin) Synagogue, 927 Sokak no. 38-C, through a short passage of a shoe shop. lsancak now is home to most of Izmir's Jewish population.

MANISA (MANNISA):
    Former name: Magnasia. NE of Izmir at 38°36N 27°26E. "In 1900 a wall was built around the second cemetery that was until then an open field. The third was acquired in the 1930s. The two ancient cemeteries have since been destroyed." Source: http://www.sephardichouse.org/akhisar.html - no longer available

KARAKŌOY
: see Galata, Istanbul

KUZGUNCUK
: see Istanbul

ORTAKÖY
: see Istanbul

SARDIS :
At Sardis (ancient capital of King Croesus) is an ancient synagogue unearthed in 1970. Nearby 1,000 graves were cut in the rock. [Source?]

SISLI :
Sisli, a prosperous residential and commercial district, has two Jewish sites, the Sisli Beth Israel Synagogue and the Italian Jewish Cemetery. Beth Israel Synagogue at Efe Sokak No. 4, a modern building, is the center of today's Jewish community of Istanbul in a desirable residential area.
    The Italian Jewish Cemetery, marked by a monumental Baroque gate above the roadway, has tombstones with inscription in Italian, English, French, German, Russian, and Latin. (The caretakers have the key.) Founded to serve about 400 Jewish families, who arrived from the Crimea in 1854-55, Sultan Abdülaziz transferred the site to the Italian Jewish Association. The well-kept cemetery is still active.

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