Thus Lt. Polakovnik signed the certificate and sealed it with the stamp of the Grochalski unit. And there is a second certificate from the Jewish community of Vorotzlav: "that at the end of 1945, the civilian Shemuel Rosental of Buczacz, gave eight Torah scrolls, one silver menorah from the synagogue, two silver Torah crowns. All of these items belonged to the Jewish community of Buczacz and were transferred to the Jewish community of Vorotzlav."
And in place of a third document, this same Shemuel ben Moshe Rosental, his hands trembling, brought out a book, placed it gingerly on the table and said: "This book is four hundred years old. The Jews of Buczacz guarded it as the apple of their eye. This book was their pride and glory. The fate of this book was part and parcel of their own fate. During times of troubles (and these were frequent), the book was removed from its place of honor in the synagogue and hidden like a great treasure and only when the danger passed, it resumed it's place of honor. Honored guests, Polish Jews, men of religion and secular scholars studied it with great interest. The book was shown in exhibitions and it outlasted its admirers."
The pages had yellowed. It had been published in 1523. It was a Hebrew
grammar book with Latin translation. Scholars would be able to judge its
scientific and historic value and to study it because it was valued by a simple
man, an artisan, Shemuel ben Moshe Rosental, spared no effort to save it from
destruction and guarded it lovingly as though it were holy. This Shemuel ben
Moshe Rosental, a sixty year old carpenter, his voice breaking, his pain barely
concealed, spoke to us without playing the hero as an eyewitness to
destruction of the great and ancient Jewish center of Buczacz.
In order to ensure the proper mood, they murdered the whole family of Solomon
Binder, six in all, because they did not follows orders quickly enough. The
Ukrainians did not stop with just this looting. A few days later, they set up a
"treasury office, headed by the "executor," formerly the rinibitch. He began
his "public duties" my setting a mandatory contribution of two million rubles by
the Jews. A "kehilla" was set up to "represent" the Jews before the robbers: Mendel
Reich, a valuta merchant, was chairman and members were Baruch Kramer, Samuel
Harzas, Dr. Hecht, Dr. Stern, Dr. Zeifer. The kehilla collected the
contribution and sent two hundred workers each day to clean streets, clear rubble, empty
sewers. The only wages for this work were, of course, beatings.
At first, people thought they would be able to manage, for the robbery nearly
ceased. The Jews, who had no rights, were not able to earn anything, but at
least they were able to live what was left of their lives. The Hell began just
before Rosh HaShanah 1941. The Ortescommandant (local commander) ordered the
Judenrat to prepare a list of all Jews from age 14 to age 50. The Gestapo
arrived regularly, surrounded the Jews that gathered and began to "sort" them.
They freed the artisans and the workers after some torment, and more than 350
merchants and "intelligentsia" were jailed. The next day, they were sent to the
slope of the fedur and shot. That was the beginning. After several days, the
decree was issued the Judenrat was required to supply 200 young workers and
100 elderly workers each day. Shortly thereafter, the Germans chose 55 elderly
workers and shot them under (maybe "below" [translator]) the tunnel.
Afterwards came the "furs actzia" followed by the contribution of gold. At the
beginning of the winter, the Jewish police were ordered by the Judenrat to
snatch people. Five hundred Jews were sent to the "Vorky-Vialki" work camp. Of
course, the first to go were the poor, who could not buy freedom. Shortly
before Passover, 150 artisans were put on railroad cars and were never seen again.
Despair paralyzed the Jews. They were surrounded by wild animals, who even
though unarmed and illegal, were able to torment and kill. Jews were not
permitted to walk on the sidewalks and were required to bow before whomever
they met. They were permitted to shop during only two hours each morning, or more
precisely, they were permitted to barter, for that is all they had.
The actzia that began on the second of February lasted two days. Three thousand six hundred Jews were dragged from their houses and hiding places and were brought to a slope near the forest, where a pit sixteen meters long and four meters deep had been prepared. The victims were forced to strip naked and stand on a flat board above the pit. The were shot in the back of the head and fell into the pit in most cases while still alive. This mass grave was not far from the city reservoir. Within a few days, the drinking water of Buczacz became red with the blood of the Jews and the Germans were forced to choose another place for their mass murders. Five hundred bodies, eighty-five of them children, were collected from the streets after this actzia. If it is possible to use terms like "better" and "worse," the situation for the Jews became worse after this third actzia and the Germans' main concern was that no Jew should escape their clutches.
The walls of the city began to show slogans against the Jews and announcing that the death penalty would apply to anyone who hid Jews. Bounties were to be paid to those who turned in Jews who were in hiding. Jews were forbidden from being in the streets before 7:30 AM and those who violated this edict were jailed. After accumulating a group of these "criminals," they were taken from the jail to the cemetery and murdered.
Ukrainian students enthusiastically hunted Jewish children and turned them
over to the Gestapo for execution. On all the roads leading to Buczacz, the
Ukrainian militia and their Jewish collaborators ambushed and killed Jews who
escaped from action in their own villages and had tried to reach Buczacz.
The camp was set up on Podhajcke Street at the edge of Buczacz. It was located in several apartment blocks and surrounded by a three meter high barbed wire fence. The work camp accepted only those who could pay a 1000 coin entrance fee plus ten coins a day for food, which consisted of hot water and ten dikos of bread in the morning and thin potato soup in the evening. The camp commander was the cursed S.Sh. and his second in command, L.K. and special Jewish police were chosen for the camp. Altogether 1200 Jews registered for the camp and they were required to bring all their belongings with them.
Several days after the camp opened, the Gestapo took all the children in the camp under age ten. There were thirty-eight children and they were shot, after being declared "unfit for camp life."
Every morning at sunup, there was a roll call and afterwards each work group was sent to work at whatever the Germans and Ukrainians required. They worked all day, but there was neither food nor pay. Occasionally the commander of all the work camps in the district would appear. This was Etmaniuk (Moina) from the Gestapo. He gathered all the inmates, chose the best looking young women and had them sent to his headquarters where he conducted orgies. He demanded wine, tea, salami,etc on the spot. The German gendarmes and even the Ukrainian militiamen began making the same demands.
At about the same time, the remaining Jews were put in a ghetto. The ghetto was in a long, narrow street and the impression was that the Germans did not intend it for long term use as it was neither fenced nor guarded.
On April 13th at two in the morning, Meir Budzenover drove his wagon to the home of the writer Hirsch Yonah Kwallenberg. Shemuel Rosental and Gedalya Duchovani loaded forty-five Torah scrolls and eight sacks of prayer shawls and tefillin.This strange procession moved through Stephen Batouri Street, Targovitza Street, Gimnazialna Street, the bridge over the Stripa and Kushchelna Street to the Greek-Catholic monastery of the Basilian monks. Without concern for the possible death awaiting them, for any guard could have killed them on sight, Hirsch Yonah Kwallenberg, Meir Buzdenover, Shemuel Rosental and Gedalya Duchovani had decided to save these symbols symbols which commanded more respect than their own lives. No sooner were the monastery gates open shots were heard from the city. The frightened monks accepted the wagonload and told the Jews to flee for their lives. The four Jews lay for two days in a family burial plot and when they came out, they learned that the Gestapo had used those same days for the fourth actzia and murdered four thousand Jews near the cemetery. And another six hundred bodies lay in the streets.
The camp remained untouched. The Jews who remained in the city concluded that only the camp could keep them alive and they flocked to register. But a few days later, the Gestapo suddenly surrounded the camp and, from the "tower" (Baszty), the 1800 Jews who remained in the camp.
At about this time, as the inevitable end approached, the writer Kwallenberg and this witness, Shemuel (Samuel) Rosental, gathered the twenty Torah scrolls that they had hidden and gave them to the priests at the Roman Catholic church for hiding. After a few days the end came for the camp. The only ones left alive were the members of the Judenrat ("Jewish Council") and of the "Ordenongesdinest" (police), a few tens of laborers ("roishtaf") and those few who succeeded in evading death at the last minute.
The last act of the tragedy (but not the epilogue) was a few weeks later. In the meantime, people arrived in Buczacz from hiding places from neighboring villages and even from cities which had been declared clear of Jews mere shadows of people. But the Germans had no mercy for them and they were ordered to open the camp anew and to remain in its confines. But they were there only ten days. Afterwards they were taken by wagon to Gavitov. There, on the estate, they were all murdered and their bodies thrown into a large concrete pit full of garbage. The farmers who saw the slaughter said afterwards that during the execution, the renowned Buczacz cantor Shelomo Schiffman sang songs of mourning and was the last to be killed.
At this point, Shemuel Rosental suddenly became silent, turned his head in a rapid, nervous movement, wiped tears from his eyes and continued in a soft voice: A few days before the first liquidation of the work camp, Emaniuk took me to Chortkov as a carpenter. In Chortkov, there were Jews only in the camp, five hundred of them. These were the formerly wealthy and the intelligentsia, who had managed to hide part of their possessions. Life in this camp was different from most other camps. Most ransomed their lives and did no work and no one prevented them from purchasing even expensive items. I saw well dressed men, and women who did their nails.
Three weeks after I arrived in this camp, it was liquidated. Only eight people remained alive. Our job was to collect, clean and store the clothes and shoes that we took from the victims. The second night I fled. I reached the work camp at Jagolnici. There were six hundred Jews there. They all wore the letter "W" and they all worked growing the caochuk-cokskiz plant. They had to pay fifteen coins a day to support themselves.
There was one occasion when all the Germans suddenly fled. The farmers told us that the Soviets were nearby. We cried from happiness like little children. We hugged one another and began planning how to return to our former homes. The farmers began looting the homes of the Germans, the factories and the estate. Can you imagine our disappointment when the Germans returned a few hours later and everything returned to the way it had been.
After a time, this camp too was liquidated. A large pit for storage of potatoes became a mass grave for six hundred victims. I survived as did the painter Tchaban and his family, because we were working in the palace. They put up with us awhile longer, but when the ground began to tremble beneath us we took the advice of the old groundskeeper, Michel Kuziuk, and dug a hiding place under the greenhouse. We stayed there two and a half months and the groundskeeper protected and fed us. On the twenty-second of March 1944, Buma Schwarcz of Chortkov, who also survived miraculously, appeared at our hiding place and told us that Soviet tanks were in Jagolnici. I rushed to Buczacz and found another six hundred people who had survived, all malnourished and exhausted, dreaming only of rest. At the front it suddenly got worse.
Buczacz was one of the only places in Podolia that the Germans succeeded in recapturing. The weather was bad and the snow deep. Only a few were able to escape. Most hid but the Poles gave them away to the Germans. The Germans gathered most of them and brought them to Monastzhiska where they murdered them all at the cemetery.
I reached Skalat, but on the way I lost my daughter and my wife, who had lost her mind. I left my son with some good people and I joined the partisan forces that worked behind enemy lines. We spied and found the weakest and most critical points in the enemy forces and so we were with the first of the Red Army to reach Lwow.
After this, together with W.P. (the Polish Army) we cleared the Volin forests of German army units. We took no prisoners. "And in August 1944, when I returned to Buczacz for the second time, I found a few Jews, both from nearby and from distant places. We did our duty to the thousands of martyrs who did not live to see the victory over Hitlerism and brought them to rest in sixteen mass graves. We cleaned up the study hall of R' Abish. We took the valuable book that I mentioned earlier from the ground of the old study hall and the other holy articles that had been brought there by Fischer, Shimon Hecht, Moshe Yitzhak Stampler and others of blessed memory. I returned the Torah scrolls which we had hidden some I took to Chernovits and gave to the synagogue there and others I brought to Broclaw." The city of Buczcaz was destroyed in rivers of blood and torture. The survivors cannot take comfort in the punishment of the perpetrators.
In the summer of 1946, a heavily guarded group of about twenty criminals were brought thorough Broclaw towards Pomorska street. Suddenly a hoarse cry was heard from across the sidewalk and into the marching group charged an old man who pointed at one of the criminals and yelled "That is him, that murderer killed tens of thousands of people." Shemuel Rosental had recognized the executioner Emaniuk.
Haporochnik (maybe THE Porochnik? [translator]), the commander of the guard, heard the excited Rosental, made a significant sign with his hand and added smiling: This one is in any case finished. He doesn't need anything more
Shmuel ben Moshe Rosental
It is the terrible days of my youth that are most clear in my mind. It is four years since the day that started the tragedy of the Jews of Buchach, some 8,000 souls at that time. That is the time when the German murderers began their threats to annihilate the defenseless Jews. The initial attack took place on August 23, 1941. The Gestapo ordered the " registration" (so they called it) of all men between 18 and 50 years old. Over 1,000 men of various ages gathered on the square next to the Judenrat  to wait for the orders of one Koznowski, the commander of the Ukrainian militia.
The word of the Ukrainian-German command came at 19:30. The Jews on the square were ordered to arrange themselves in columns in order to march to an unknown destination under the guard of the Ukrainian police assassins. They were marched to the prison yard and there they were pushed together by blows from truncheons and rifle butts. The Gestapo chief, the tyrannical Atmaniuk, began the registration by choosing those men who met his criterion of "being able to work" and ordering them to one side. People did not know which side was good and which was bad.
Finally, nearly half the persons present were chosen, leaving some 625 men who were among the most outstanding in the community: university teachers, people with higher education, physicians, among whom were some women, young men, etc. They were left under the guard of the Ukrainian killers, who took advantage of the opportunity to rob them of all their valuables. Their families waited for their return all night. Only at 4 in the morning did they learn the terrible truth, which shook the entire town: the 625 men were taken from the prison yard to the Fedor Sosenki forest . Pits had already been dug there by those of our Christian neighbors who lived nearby. All one could do was to listen to the shots and cries of the dying.
Hysteria broke out in the town. People wailed in the cemetery for entire days and walked around as if in a trance. The situation was exacerbated by troublemakers who claimed to have seen survivors of the massacre with the sole goal of extracting something of value from the families, such as cash or clothing. Meanwhile, new restrictions and demands were imposed on the Jews of Buchach. They were forbidden to use the main streets in the town and were restricted to the left side of the secondary streets. All Jews were forced to wear a 10 cm wide white armband inscribed with the Mogen David in blue.
Things were calm as winter approached. The only harmful activity going on was the forcible assignment of the able bodied to work camps, the men to Braki Wielkie and to Kamienik, and the women to Yagolnitza. However, word came from nearby towns of the "Aktions"  carried out by the Gestapo. People began to prepare hiding places a few weeks before the first Buchach pogrom or aktion: the 28th of Tishri, 5702 (corresponds to October 19, 1941, NP).
The word spread that the Gestapo would arrive on the following day. All began to gather food in order to stock their hiding places. The Gestapo arrived at dawn, armed to the teeth as if they were afraid of the defenseless Jews. All one could hear were the shouts and curses of the Gestapo, who found it difficult to enter the locked houses. With the help of the Ukrainians the Gestapo spent all day searching for the hiding places of the Jews. The searched houses remained open during this time and our Christian neighbors took advantage by stealing all that they could. The Nazis rounded up some 1500 persons and gathered them first in a square and then marched them to the railroad station where a train was already waiting. Only a few were able to save themselves by jumping from the train as it was speeding towards the Belzec concentration camp.
The following day we realized that the Aktion was over. Slowly, everyone began to emerge from their hideouts onto the streets, which only a day or two earlier had been full of children playing, and of Jewish men and women. It seemed strange to us that yesterday we were being rounded up and killed and today we were being left alone. People were busy trying to find out which of their relatives had managed to save themselves from the roundup. The Jewish police had to remove the bodies of murdered Jews from the Jewish hospital and take them to the cemetery. The sick were the first to perish at the hands of the "Deutsche Volk" (local population of Germanic origin. They had special privileges and were German collaborators).
In those days an Aktion took place in the nearby village of Monstryska. Some 1200 Jews were taken. Women and children were sent to Belzec and men to the camp in Janovska. Afterwards a decree was issued instructing all the Jews in the villages neighboring Buchach, including members of the Judenrat, to move within 7 days to Buchach, where a Ghetto was to be set up. The affected villages were Monstryska, Potok-Zloty, Uscie Zielone, Koroptza, Barish, and Yazlowitz . The decree took effect and people from the six villages were squeezed into the Ghetto. Living conditions were terrible as only those with enough money to bribe the Judenrat people could get acceptable accommodations. The rest were squeezed into the synagogues, where they were hungry and miserable.
A typhoid epidemic broke out around that time. Dozens died each day. One night a rumor spread that arrests would be made the following day. Everyone went to his hiding place and spent the night there. The next day it was learned that the Ukrainian militia had detained 80 persons and sent them to Chortkov, where the Gestapo barracks was located. Everyone staid indoors during the next few days in fear of the Ukrainian killers, but food supplies quickly ran out. Persons who had the distinctive "W" (for Wehrmacht, i.e. they worked for the German army) and "Rashtaf" (?) card were free to move about without being bothered and they supplied the Jewish homes with food.
On the evening of November 24, 1942, a rumor made the rounds that an Aktion was about to begin. Most everyone went to his hideout while some fled to nearby villages. Everyone worried about his own safety, without regard for that of others. The sick were left without help and the first shots heard the following morning signaled their death. The Aktion lasted all day. Some 1200 persons were arrested, mostly the poor people whose lot it had been to dwell in synagogues or house ruins upon coming to the Ghetto. None were able to escape from the train wagons carrying them to Belzec as they were searched while still in the station and any object of potential use in an escape was confiscated.
Life in the Ghetto went on undisturbedly, but not for long. There were rumors that there would be no more Aktions, that the Gestapo had promised so. News of the victories of the Red Army reached us and everyone was impatiently awaiting liberation. No one had a radio but everyone was saying "Sie Zain Guit" (it will be OK), although without knowing exactly why. However the Gestapo was aware that the respite they were granting to the Jews would lull them into a false sense of security.
The third Aktion took place on February 2, 1943. Some 1400 persons were rounded up and taken to the Fedor forest, where pits had already been dug by the "Boi Dinst", a band of Ukrainian murderers who engaged in finding Jewish hiding places and in killing the occupants, whose chief was Bolek Flaks. Two children were able to escape from the covered pits. One of them was Leizer Bider Maizlovich, who lives in Natania, Israel, and continuously relives in his dreams the cruelty of the Germans and Ukrainians.
Neither the remaining survivors nor the dead were left alone after the third Aktion. The pits had been dug very close to the source of drinking water for the town and there was concern that the blood of the exterminated Jews would contaminate the water. The corpses of the victims were therefore moved elsewhere, a task carried out by groups of arrested Jewish men and women. New pits had to be dug and the bodies were moved, at times in pieces, under the supervision of the Boidinst bandits, who took advantage of the situation by removing from the corpses whatever items of value remained, including gold teeth.
The restrictions and new demands continued. Miraculously saved refugees arrived from neighboring villages, bringing with them new techniques in the construction of hideouts. People worked intensely on this task in their homes and one could hear the sounds of tools at work during the night, indicating that this work was in high gear. No one believed in anything any more, just the certainty that the final pogrom would come one of these days. This had happened in nearby villages, where liquidating Aktions had taken place and these villages had been declared to be " Judenfrei".
So it was that on April 1, 1943, a large group of Gestapo and " Zonderdinst" (selected troops) led by the torturers Ruksa and Atmaniuk left Chortkov by train towards Buchach. Their sealed instructions, which were to be opened on reaching the station before Buchach, stated that part of the group was to detrain prior to reaching Buchach and the others were to get off at Buchach. The latter had orders to prevent the access of any Aryans to the Jewish quarter and thereby alert the people of the coming pogrom. The Jewish homes on the outskirts were taken by surprise in this unexpected attack. When the first shots were heard everyone jumped out of bed and rushed to their hiding places, but many did not have enough time to reach them. The first group of killers left and the second group arrived in order to search for the hideouts. The search went on all day. They rounded up 1500 persons, who were taken to the prison and then, the next morning, were ordered to march in files to the killing site in Fedor where the communal pits had already been dug.
Christian youths kept up their search for Jewish hideouts and those who were found became the next victims. The machine gun fire that one could hear was the sign to those who were still alive that the Aktion was still in progress. The new group of murderers who came to the killing site tried to take all the valuables that the victims might have on them. The victims were ordered to take off all their clothes and those who refused were tortured. The naked were forced to lie down in the pits, where they were shot from above and thereby either killed or wounded. A new layer of naked Jews was forced to lie down on top of the first layer, like sardines in a tin, and the killing continued.
The Aktion was nearly over, only 400 women remaining, whom the Gestapo chief wanted to send to the work camp in Yagolnitza. However, the commander of the Ukrainian militia objected and promised the Gestapo chief that he would round up another group of women. Thus, at the last moment, they were all taken to the killing site. One of the women, Mrs. Gros, made a brief statement in front of the pit: "We are innocent and are being murdered, but you will not be able to kill everyone. We will be avenged as you will not win the war." With these words the first of the women perished and the rest followed.
At the end of this "successful" Aktion the Ukrainian killers gave a going away party for the Gestapo, who left the town at dawn totally drunk. The Jewish survivors slowly left their hiding places knowing that the Aktion was over. Everyone was spiritually broken as there wasn't a family that hadn't lost at least one member. A profligate life style developed as every one lost all hope knowing that only the "Fedor" lay in the future. People sold or exchanged their belongings for next to nothing, stopped believing in anything, did not worry about anything, and just tried to make the most of each moment.
The Nazis gave a brief respite to the Jews but on May 15, 1943, they informed them via the Judenrat that the entire remaining Jewish population was to move to the work camps located in towns some 40 to 48 km from Buchach: Lomza, Kopechince, and Tlusti. People became desperate because they knew that, while they had hideouts where they might survive in their own town, they were certain of death in the first Aktion in a strange town. People went out of their minds and offered large amounts of money to local peasants to hide them. Many were able to avoid a move this way. Those without means had to trust their luck and moved to two of the above towns. Their fears were well founded as they were unable to even settle into their new surroundings. The liquidating Aktion was in progress when they arrived and they were immediately taken from peasants' cars in which they were being moved in order to be executed. The peasants returned to Buchach in a contented state, in possession of the belongings of the Jews. The Jews who were following this first group saw the empty cars full of belongings returning and immediately understood what was happening. They either escaped into the forest or returned to Buchach. The Gestapo then decided to open a work camp in Buchach. However, it was not open to all Jews, only to those who paid substantial amounts to the Judenrat.
In the middle of June, 1943,  the Gestapo decided to to complete the liquidation of the Buchach Jews, including those in the work camp. They went to execute this task but this time they met armed resistance. The Jewish police (Ordnungdinst), who were also due to be killed, obtained some primitive weapons and began to resist the Nazis. The strongest resistance was mounted in the suburbs, at the home of Gerber, where several Nazi bandits were either killed or wounded. However the Nazis brought in reinforcements and attacked the house from all sides, gassing and burning the people hiding inside. From then on the Germans entered Jewish homes with caution, often first sending in their Ukrainian lackeys, who were also scared of the Jewish resistance. The confusion caused by this resistance enabled many of the survivors to hide in the forest or in the homes of those farmers who were willing to hide them.
The Aktion continued in the town. People who were detained, including those in the work camp, were taken to a field next to the Jewish cemetery where they were killed in front of the non-Jewish population. When the killing was over, Buchach was declared to be "Judenfrei". The Germans then put a price on the head of any remaining Jews. This action led to the discovery of many additional hideouts. The people so captured were first jailed and then exterminated.
A certain Yacob Margalit was in one of the groups taken to the killing site. He displayed a stubborn and defiant attitude until the last moment, refusing to obey the Nazi orders and to undress. He was stoned to death. His son later went and blessed the place where he died.
As was always the case after executions of this type bands of " our Christian neighbors" came by to search for anything of value. One time a group of them heard voices coming from the already covered pits. A child was asking his mother "Mother, am I still alive?" The mother answered " Sleep child, sleep"and the child responded" It is so hard". The peasants ran to the police to tell them that some of the victims were still alive. The police came to the site, uncovered the pits and killed anyone who was still alive.
Terrible things were happening in the town and its surroundings during these days. The peasants who were hiding Jews started to kill them for their belongings, or threw them out naked into the fields, or denounced them, or kicked them out during daylight hours, all of which meant certain death.
Armed Jewish groups that had been formed after the liquidation of the Ghetto reacted to these deeds. Their first action was against a Polish woman who had turned a Jewish woman and her son over to the Germans. These Jewish boys, who were already known as "Jewish partisans", decided to avenge them and thereby frighten the peasants. They promptly arrived one night at the house of the Polish woman. A group of them entered the house and another group grabbed her husband. The Polish woman woke up and started to scream, thereby attracting many of her neighbors to her front yard. The Polish woman was punished for her crime in front of all of them. The partisans advised the shocked neighbors that the same fate awaited them and then returned to the forest. The news that a group of Jewish partisans had avenged the death of one of their women and had promised to take further revenge against future deeds spread quickly among the peasants. As they also had exaggerated the Jewish response, the result was a decrease in acts against hidden Jews.
At this time there were still numerous hideouts in town, some in the ruins of Jewish houses and others in Christian homes. Many killers were bent on discovering these hideouts. One who was effective at this task was a certain Nahiobski, who along with his band spent the day roaming through town. Whenever he came across a suspicious site he informed the police, who accompanied him to the site of the hideout. The Jewish partisans then confronted Nahiobski and his group and shot them dead.
The place of Nahiobski was taken by one Kowalski and his group, who showed a special flair in finding Jewish hiding places. The partisans resolved to put an end to his activities and arrived one night at his home. They only found his father, who began to scream in order to save himself but was wounded and died the following day in the hospital. That same day, at 2pm, while his funeral procession was passing through the streets, a young Jewish partisan armed with a gun left one of the houses and made his way through the crowd, approaching the coffin behind which the bandits were walking. He fired three shots but did not hit the mark, only wounding several persons. The young Kowalski hid under the coffin and then ran to the police, who arrived on the scene after everything was over and all that remained on the street was the coffin and some flags. The police were very alarmed by what had transpired. This event brought some respite to the Jews who remained in their hideouts.
Jews who were hidden by local farmers had to pay a lot of money for shelter. The frivolous peasants then traveled to town and spent with abandon. The peasants were very envious of each other, which aided the work of Ukrainian killers, who started to follow the spendthrift farmers to their homes, checked them out, and if they found any Jews hidden in basements or attics, killed them on the spot. So began again a wave of denunciations on the part of the peasants, who started killing or evicting their Jewish refugees. There were rumors that the Ukrainian bandits were killing both the Jews and the peasants who hid them, and then burning their houses. The peasants believed these rumors and attempted to extricate themselves from this situation, thereby facilitating the efforts of the bandits.
The Jewish partisans could do nothing to alleviate this situation. They too were having problems as other clandestine groups, such as the Ukrainian group "Bandera's band"  and the Polish group A. K. , appeared in the forests. Along with the German-Ukrainian police, these groups tried their best to annihilate the Jewish partisans. However, despite their scarce means and primitive arms, the partisans continued their attacks. Particularly noteworthy was their reckless attempt against the " Landkomissar" of the town.
Word of the Russian victories and of their fast drive towards Buchach began to arrive. The peasants realized that the Soviets were about to arrive and, in fear of revenge, started to leave the Jews alone. One began to hear the sounds of artillery and there was much traffic on the roads indicating that liberation was near. Large numbers of German troops, with their tanks and trucks full of looted articles, passed through in retreat. They were accompanied by hordes of Ukrainian militia, who were guilty of many killings, and who mixed in with the many refugees who arrived from the more Eastern regions. The peasants, seeing that the Russians were near, began to loot German property. They removed their spoils in their cars in plain daylight, without any fear.
When the Germans had nearly completed their evacuation of Buchach, they mined the various bridges before leaving. However, the Russians arrived before the Germans could blow them up. The Russians conquered the town without encountering any resistance on March 23, 1944 . The surviving Jews began to leave their hideouts and return to town. More than 1000 survivors arrived in the course of the week. Everyone attempted to settle down without concerning themselves with the danger which awaited them.
Like a bolt from heaven, word came that the Germans had broken the encirclement near Tarnopol and Kamieniec Podolski and were moving with all their forces towards Buchach in order to join the rest of their army, which had stayed in Podhajce. The Jews waited desperately with their belongings all day in order to decide what course of action to follow in order to avoid falling into the Nazi claws again. All their choices seemed poor. The Soviet commander of the town asked them not to exaggerate the situation as " only a small group of Germans had been able to escape the entrapment" and "their advance would only last a few hours". These announcements were transmitted to all the Jews in town, who decided to stay in town near the Soviet garrison, which was in the town center. The Jews hoped that, in the event of a German success, they could escape along with the Soviet army. However, the Germans arrived unexpectedly from the side of the train station and captured the Soviet garrison, where everyone was asleep. The Jews, who had no time to escape, were also captured .
As long as I am alive I will never forget April 4, 1944. All day long word came of detentions and of the arrival of new groups of Jews. All were gathered in the jail from where some 700 persons were sent to Monterzyska and there killed. Arrest continued and each moment there were new victims. The advance of "a few hours" turned into weeks. The town was abandoned by its inhabitants (there were no more Jews except for a few who stayed hidden) .
The Germans began to fortify the town and prepare for the fight that lay ahead. The town was deadly quiet. At night all that one could hear were shots from all sorts of weapons, showing that the front was near. At times one could see the shadow of some Jew who had left his hideout in search of food in the ruble of destroyed houses. One could also see patrols of German killers going by. There was happiness in the Jewish hideouts only when one could hear the attacks on the German army by Russian planes. This reminded everyone that freedom was near.
The day of liberation came on July 21, 1944. Once again the survivors emerged. There were only some 30 souls, weak in body but strong in spirit. Additional Jews, who had managed to escape from elsewhere along the front, arrived. Slowly, they settled down and began to look alive once again. One of the synagogues opened and it was the site of daily prayers. We showed everyone that we were united in our religion, that we would stay united, and that we would never give it up. All in town could hear the voices of the survivors: "Shma Israel adonai eloheinu adonai ehad". We recited prayers to the memory of our murdered brethren and built them "Matzeibot". No one wanted to continue to live in a town where such unspeakable horrors had taken place. Thus everyone resolved by himself to leave Buchach and with it the Galut, and return to the true fatherland.
D. P. Camp, October 31, 1947
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