On the 22nd of February 1941, Kadner, the then representative of the city chief, sent to Dr. Lash, the chief of the Radom District, two plans for arranging a ghetto for Jews in Czenstochow. The first plan provided for a surrounding fence of brick with iron and barbed wire. It also required 14,000 workdays; this was connected with a cost of 190,000 zlotys. The second plan provided a wooden surrounding fence with iron and barbed wire, for which was demanded 7,000 workdays and this was connected with a cost of 120,600 zlotys. Kadner based these plans on a specially worked out plan of the 15th of February 1941 from the municipal construction office.
On the 29th of March 1941, a Dienstbesprechung [official meeting] took place at [the office of the] chief of the Radom District, Dr. Lash, with the county chiefs of the Radom District, at which Lash reported about the thorough and energetic preparations to attack the Soviet Union and simultaneously announced that on the 5th April 1941 the entire Radom District had to carry out a Judenaktsia [action against the Jews] of creating a Jewish residential area. On the same day the Judenrat also reported that on the basis of the order of the regime the following streets had become prohibited to the Jewish population: Alee from house number 26 on the even side and 27 on the odd side and higher, Kosciuszko Street, Kilinski Street, Waszyngton Street, the entire even side of Alee-Wolnosci, Pilsudski Street and Sobieski Street.
On the 9th of April 1941 a decree from the city chief, Dr. Wendler, was published about a closed residential district for Jews. This edict was printed on large red placards and directed: On the 9th of April 1941 I order the creation of a closed residential quarter for Jews which includes the following streets: Wilson Street from number 14 to 22 and from 34 to 54; Kawia Street from number 1 to 17 and 21 to 43; Krakowska from number 1 to 9 and from 2 to 12; Krotka Street except number 16; Garibaldi Street, Berka Joselewicza Street; the first Alee from number 2 to 12 and from 1 to 11; Dazcinski Square except number 8; Orlicz-Dreszer Street from number 2 to 12 and from 1 to 13; Katedralna from number 4 to 18 and from 3 to 17; Narutowicz Street from number 2 to 14 and from 3 to 11; Strazacka from number 1 to 19 except number 3; Przesmyk from number 2 to 4 and number 3; Targowa from 8 to 14 and from 1 to 25; all of Nadrzeczna Street, Mirowska from 1 to 11 and from 4 to 12; all of Garncarska Street except number 1, the old market, Rinek Warsawski, Senatorska, Koczospadek, Mostowa, Ptusza and Przemyslowa. It says further in the edict that the movement of all of the Jews into the enumerated streets and the withdrawal of the Poles from the mentioned streets would last until the 17th of April. The Jews who do not carry out the edict during the designated term will be deported from the city and will not have the right to take more than 25 kilos of baggage each. The Poles who live in the designated ghetto streets will be withdrawn by force and will not have the right to take more than 25 kilos each with them. The number of Polish families that needed to withdraw from the ghetto reached 255, which numbered 3,309 souls.
On the 17th of April 1941 the Jewish policemen, who were placed at all of the border points of the ghetto, did not let out any Jews from it without written permission from the German regime organs. Even the members of the Judenrat had to show such permission when crossing the border points of the ghetto. However, the complete closing of the ghetto was drawn out until the 23rd of April 1941.
On the 23rd April 1941, posts with large yellow panels with the inscriptions turned to the ghetto in German, Polish and Hebrew were erected at several border points: Closed residential district. Death penalty for leaving ghetto. It is not known exactly how many Jews were in Czenstochow then. According to what was provided by the Division of Evidence and Statistics of the Judenrat, officially there were 32,744 Jews.
According to an attached note to Wendler's decree (written by hand), 2,100 Jewish families that numbered 9,600 souls and 35 non-Jewish family members had to move into the ghetto. According to the same note there were then 35,591 declared Jews and 1,500 undeclared. At that time in the circle of the Judenrat there was talk that during the creation of the ghetto, there were almost 40,000 Jews. So about 40,000 Jews were pushed into the poorest city quarter.
* * *
For the Jews, moving through the ghetto streets was connected with pain and insults. Many Germans, mainly military men, would come into the ghetto in order to observe the amazing sight. Jews received blows for impertinence in walking on the sidewalks, for not taking off their hats for a German. It was never known how it was best to act in order to avoid blows.
On the 25th of April 1941 the city chief (probably at the intervention of the Judenrat) turned to the military commandant [indicating] that soldiers are taking pleasure in strolling in the ghetto. This running around the ghetto from pure curiosity he wrote in this application is not only unworthy, but also dangerous and, therefore, it is forbidden. Four days later, the 29th of April, the commandant alerted the soldiers that because of the threatening danger of contagion from a typhus epidemic only servants were permitted to enter the ghetto. The plague of curious visitors did not end.
On the 4th of May 1941 the city chief received a demand from Radom to present a detailed report of the ghetto created for Jews up to the 10th of May. A detailed report came from Wendler, which covers six sides of typewritten pages about the matter, how he assembled the ghetto. Among other things, he praises himself: the typhus epidemic that was brought here with the last Jewish transport (he meant the Plocker and Bodzanower L.B.), is at an end. I believe that there will be no new cases if I am not sent any further repugnant transport, totally lousy and dirty Jews sent to the city because those other county and city chiefs do not want to take them.
The Jews from various cities also came to the enclosed ghetto. According to the order of the city chief of the 5th of August 1941, the result was that on the 1st of July 941 of the general number of the Czenstochow population, which then was made up of 164,567 [people], there were 37,667 enrolled Jews.
The ghetto was located on the east side of the city. This region was connected to the suburbs of Zawodzie and Rakowa from the center of the city. The Polish population, which lived in these suburbs, therefore had to walk through the ghetto and this permitted Jews to maintain contact with the Poles, which the German Police Directorate could not bear. On the 11th of August 1941 the German Police Directorate turned to the city chief with a proposal that a notice board be placed on the outside in German and Polish at all border points of the ghetto, without exception, with the inscription: Yidisher Wohnbezirk [Jewish Residential Area], non-Jews are forbidden to remain in this residential area. Violations will be severely punished. Understand that the city chief agreed with a provision that only the word Zeichen-Gefahr [sign of danger] should appear on the board. On the 15th of August 1941, 30 such signs were erected at all of the border points of the ghetto and no Poles were allowed to go through without special permission.
However, in order for the Poles who lived in the suburbs of Zawodzie and Rakowa to be able to have a connection to the city center, Strazacka Street and a part of Katedralna were cut off from the ghetto, and they connected to the city center from the streets that bordered on the named suburbs. However, the decreased ghetto area became thickly populated with almost 1,500 Jews who again lost the roofs over their heads.
On the 24th of December at the start of the evening, Germans in uniforms and civilian clothing attacked the ghetto streets and without a reason beat every Jew that they met. Jews who wore fur coats or coats with fur collars had to take them off in the street and then they were allowed to go home. The account of the fur coats immediately spread through the ghetto and the people arranged a night watch. We sat the entire night behind firmly closed doors and curtained windows and released with the smoke [burned] old inherited furs, silver foxes, expensive otter collars, as well as new modern Persian lamb and skunk coats. Not all Jews knew that they should burn everything, not all Jews wanted to burn the furs because they believed that they would be left with something. Early in the morning the Judenrat announced that by virtue of the decree of the regime all of the Jews must give up their furs and every piece of fur that they possessed. The Judenrat also received an order from the city chief that it needed to gather the fur goods and to engage Jewish artisans at its own expense, who were to renovate and adapt the furs to the needs of the German army. Many Jews hid their furs in attics and cellars and even buried them. Several made connections with Polish acquaintances and smuggled out the furs; others sold their furs for groshns. There were also those who were not very worried about this decree and believed that the edict about taking the furs would pass and they could be used later. There were several who failed to obey in the last cases, for which they paid with their lives. The Oberleutnant [lieutenant colonel] of the gendarmerie, Frankowski, who came from the Poznan area, was in charge of the action of confiscating the furs from the Jews. There were three large rooms filled with confiscated furs. The rooms were locked and guarded by the Jewish police until the prominent men chose the most expensive and the nicest furs for themselves, for their lovers in Czenstochow itself and for their wives and children somewhere in Germany. The Judenrat had to organize Jewish furriers who remodeled the remaining furs according to the instructions of the city chief.
Thus, new blows that upset and made life repugnant came all the time. The blows came often and were even more exact. However, we became accustomed to each affliction. We shook off each precise blow and again pulled the heavy, cruel wagon of life, waiting full of agitation about what morning would bring.
The Judenrat had to provide a certain number of workers and tradesmen for various platzowkes [temporary labor camps] every day. In addition, Jews were caught in the street and taken away for various labor and Jews also would be removed from their residences for the same purpose. The labor office was created at the Judenrat at the end of 1939 so that it could direct this matter.
On the basis of the ordinance of the general governor on the 26th of October 1939 about the forced labor for Jews, the city chief demanded on the 9th of March that all Jews (as well as converts to Christianity), who were born in the years 1914 to 1923 inclusively register with the Judenrat.. On the 2nd of April 1940 came a second demand signed by Wendler that those Jews born in the years 1879 to 1925 also must register.. On the 11th of May 1940 a decree from the city chief's office was again published, signed by Kadner, that the summoning of Jews for forced labor had begun.. In July 1940 the German labor office, making use of the 10 Jewish officials, took over the organization of forced labor of the Jews. This office then had in its possession the files of all of the Jews aged from 12 to 60.. The labor office that existed at the Judenrat was subjugated to the German labor office. The illusion of the Judenrat that the Jewish division for forced labor would control the chaotic situation of grabbing people in the streets and would alleviate the situation was quickly turned upside down because this division was simply converted into a work branch of the German office in the city and from time to time the Judenrat and its labor office sent out the Jewish police across the ghetto in order to provide the number of Jewish workers demanded by the Germans.
During the course of both periods of registration, 8,330 men registered. Among the registrants were men who had no
children 38.3 percent; fathers of only one child 32.7 percent; fathers who had two children 19.1 percent; the remaining had three, four, five, six, seven and eight children. There were six fathers of seven children and one father of eight children, who was 39 years old.. The registered were divided into six groups: merchants, traders, manufacturers, unqualified workers, students and private officials were counted in the first group; artisans in the second group; building workers, water installers, concrete workers, bricklayers, painters, tinsmiths and so on in the third group. Agricultural workers and gardeners in the fourth group; doctors, lawyers, teachers in the fifth; technicians with higher education in the sixth. The general total of the registration was the following: merchants 50.4 percent; artisans 40.96 percent; free professions [medicine, law] 3.97 percent; building artisans 2.67 percent; agricultural workers 1.07 percent and technicians 0.93 percent.. All of those perfectly capable of working were 64.3 percent; less capable 22.5 percent. The largest number of the healthy were in the third and fourth groups..
The first time the workers were sent to forced labor at the local platzowkes. There were 120 such workplaces. The largest platkowkes were: German Police, swimming pool and sport place, city chief's office, military, German school, railroad, city hall, Polish police, delousing institution, airport, district administrator's office, immigration central, municipal theater and post office. At the beginning everyone had to work one day a week. Those who wanted to be freed from the work had to pay four gildn for the day of work. No one was supposed to provide a substitute on his own. The labor office of the Judenrat chose substitutes from among those who presented themselves for work for the purpose of earning money. Such workers received 24 zlotys for six days of work a week, from which four zlotys were subtracted for the other day of the week that had to be given for forced labor. The motivation for this action by the Judenrat was that each must carry identical duties.. Each received an order on the designated workday on which it was shown: when, where, at what time and with which work tools the given person had to appear. Because of the great and growing need, the labor office of the Judenrat gave notice for more Jews for paid work as demanded by the German labor office. For this reason, no difficulties were made for those who wanted to pay for their day of forced labor..
On average, in 1940, 2,624 forced laborers were employed, in 1941 4,798 and from the 15th of December 1941 to the 22nd of September 1942, 7,595 men were employed daily for forced labor in the local platzowkes.
Besides providing workers for the platzowkes in Czenstochow itself, the Judenrat had to provide a certain number of workers for the labor camps of Przyrów (near Czenstochow), Cieszanow and Wereszyn (near Lublin). Three hundred Jewish workers, who had to regulate the river there and drain the swamps, were sent out to Przyrów in June 1940.. Everyone who had been chosen by the Jewish labor office to be sent out to Przyrów had an order that asserted: Order to forced labor in the water management committee. On the basis of the decree of the 26th of October, 1930, you are ordered to report at the assembly place on Pilsudski Street, nos. 13-15, 5:30 in the morning. They must take a blanket, a pillow, a spoon, a deep dish and a cup with them. It was signed by the Jewish Forced Labor Command. This group of 300 men consisted of men from 18 to 35. They lived in the synagogues and barracks; they worked for 10 hours a day and received food three times a day. In the morning, up to 30 deka [10 units] of bread and coffee; a little cooked food during the day. The first transport of workers was held in Przyrów for two months; after this term, because of the need, a number voluntarily remained longer and the number that was lacking was up to 300 men. The Jewish labor office again provided them by force.. At first the security service strongly mistreated the workers. They would beat everyone who appeared under them as they worked. The workers were forced to sing while marching to and from work. Little by little they succeeded in making the hearts of the guards softer with [the payment of] money and life in that camp became bearable. The Jewish residents of Przyrów also did everything to ease the life of those forced laborers, helping them with food and arranging better living conditions.
At the beginning of August 1940, the Judenrat was ordered to present 1,000 workers to be sent to Wereszyn and Cieszanow (Lublin area) for the labor camps there. The first transport consisted of 450 men, the second of 460. Both transports consisted of men up to 30 years of age.. The transports were taken to Lublin in freight wagons accompanied by gendarmes. In Lublin, they were surrounded by members of the S.S.
who immediately treated them with blows when they climbed out of the wagons and they were taken to barracks in which there already were thousands of Jews from other cities. During the march to the barracks, those accompanying those who were taken from the transport removed one of them and placed a brass fireman's hat on his head, gave him a trumpet and ordered him to march in front and play. Everyone marching after him had to sing based on his rhythm. After this, the entire transport of Jews from Czenstochow who were there earlier were taken to the barracks in Belzec, where there were other transports of Jews and Gypsies. From there, everyone again was driven on foot to Cieszanow. Mordekhai Lewkowicz, one of the survivors of this transport, relates: we had to run uphill, then we had to go downhill slowly. Whoever stopped on the road was shot immediately. We were driven into a building ruin in Ruskie Piaski, where dozen of Jews who had been shot lay. From there we were then driven on foot to Cieszanow, where we were yoked to murderous work In addition to the beatings during work, they bullied them after work. The members of the S.S. loved to create a spectacle during the work. They often would take someone out from among the workers and place a stick in his hand and force him to climb a tree. He had to direct with the stick from there. Every worker had to stand around the tree, look at the director and sing or moo like a cow. A certain German major, Dolf, would ride around on a horse every day among the crowd of workers, flogging them with a small whip, or shooting at each one who dared straighten his back or rest for a second. Lewkowicz (today he is a factory worker who lives in Czenstochow. He survived the Cieszanow labor camp) says During the work we sometimes had to stand in water up to the waist and dig out sand from the ground with our bare hands. Once returning from the work, one of us, he was named Kohn, turned to the S.S. man who guarded our barracks, asking for permission to go out to take care of his natural needs. The other one smiled and gave permission. When Kohn stepped over the threshold, a shot from a rifle was heard. Kohn ran back in with a hand that had been shot through from which blood ran and he hid. At once, S.S. men arrived and began looking for the one who could no longer work. We cried and begged them to give him his life.
Nothing helped. Kohn crawled out of his hiding place and himself cried and begged them to let him live because of his old mother. Nothing helped; he was dragged out of the barracks and shot. The same night three more Jews were shot. We were ordered to bury them and to place wooden crosses on their graves. In the morning, leading us to work, we were shot at. I do not know how many fell. A young man from Radom named Lipszic, who I later buried myself, fell next to me. Erev Sukkous [the eve of the Feast of Tabernacles] we were brought to Radom. From outside Radom, a number of us were sent back to a camp in Ostrow near Hrubieszow. I was among those sent back and fell into another, worse misfortune up to now. On the way, one of us committed suicide. In Ostrow we worked at draining the swamps, smoothing the roads and building highways. Once, a labor security service member forced us to bury alive a young man from Czenstochow, the son of Kawan, the war invalid. He was saved, by chance, by the arrival of some German accompanied by the chairman of the Hrubieszow Judenrat and Bernard Kurland of Czenstochow.
We quickly learned in Czenstochow about the terrible situation of this deportation from the fathers and mothers who, risking their lives, followed their children. Meanwhile, a parents committee was created that began to provide food packages for the deported. The food packages would be given to the Jewish police and they would send the packages to the camps. Groups of parents and relatives of the deported besieged the Judenrat building daily, cried, pleaded, screamed and demanded the rescue of their children and parents; the office of the Judenrat was besieged with written pleas from parents that in this way cried out their pain. In a request to the Judenrat of the 14th of November 1940, a certain Fantofel wrote:
I am tailor by trade, I am 83 years old and my wife is blind. We have been supported by our two sons: the 27-year old Avraham, a hairdresser, and the 20-year old Moshe, a locksmith. They were sent out with the first transport. Avraham was caught in the street when he came home from work. Our situation is catastrophic and without a way out. My son, Moshe, is very sick there and he is not permitted to go to the doctor's commission. He was very sick when he returned from Pryzow. Therefore, I turn with the fervent request that we be saved and that an effort be made that at least the sick Avraham should be freed.
The parents of those deported did not rest. They chose a delegation from among themselves that traveled on it own initiative to Cieszanow and Warsaw in order to do something for their children on the spot.
From day to day, the situation of the deported became worse. They fell from suffering; they fell from exhaustion, they fell because the work security service and the camp leader Dolf felt like playing with the prisoners. They died of dysentery and typhoid fever. Many, having nowhere else to turn, escaped from there. Parents and relatives were not satisfied with asking and making scenes at the Judenrat; they also were not satisfied with the lack of any great accomplishments by their delegation. Selling the last things they possessed, many of them, risking their own lives, went to the camps to ransom their children from the Germans. No satisfaction came from this and the scenes of the suffering of the fathers and mothers at the Judenrat kept being repeated. In a letter of the 22nd of November 1940 Dovid Borzykowski (member of the Judenrat presidium) wrote to the Judenrat messenger, Bernard Kurland:
after having sent an earlier list of people as a result of the parents many time making scenes at the Judenrat, I concluded that this is useless. Yet, to calm them and assure them that I have written about their matters, I must prepare such a list. Alas, I must do the same thing now
. This letter affirms that although the Judenrat did try to do something for those who had been sent out, it was a result of individual efforts by the parents. In the same letter Borzykowski wrote further:
with pain we must inform you that a large group again set off for Hrubieszow last night. Alas we could not stop this movement; we will take all necessary steps so that this abnormal situation ceases
Efforts to hold in check the pressure at the Judenrat by the parents to save their children actually were weak. Several dozen workers were ransomed and brought home. However, a greater number remained. After two months of suffering in this camp that had swallowed dozens of victims, after efforts by the Judenrat, after superhuman efforts by the parents and relatives, they succeeded in extracting those remaining from this camp. However, on the return to Czenstochow, three wagons of workers were stopped and they were taken to Osow to another camp. As it turned out after this, the German administration of the Osow camp only freed the detained
Jews from Radom from this camp for a large ransom. The bullying of the Jews in the Osow camp was still very terrible, as in the camps in the Lublin area. Several escaped from there, risking their lives both while escaping on the road home and arriving in Czenstochow and also being in Czenstochow where they were searched for as deserters from work, even before they arrived.
Avraham Pantofel, one of the poor Jewish workers upon whose fate it fell to take part in every misfortune that the edict of forced labor brought with it, and was also was taken to the labor camp in the Lubliner area, explains: In Osow, we were held 70 men to a barrack. We got undressed to go to sleep on the first days, but when the 'wake-up calls' began and we were flogged terribly for even being a few minutes late, we began to sleep in our clothing and even in our boots. The wake-up-calls would come between two and three o'clock at night. As soon as we heard the scraping [shoes] of our hangmen, we had to go outside and stand in rows. As soon as everyone was standing, they began to chase us. We had to run in this way until five o'clock in the morning. At five o'clock we were given bread and coffee. No one could drink the coffee, but we used it to wash ourselves. We were full of lice. Each of us would go through the delousing on the open field while emptying ourselves of their natural needs; each one would then place his shirt, his pants and jacket in front of him and scrape off the lice from them. Our clothes were completely torn from the work and we did not receive any others. Therefore, we had to work naked and barefoot. Several went around completely naked, covered with something, a piece of rag on only the very front of the body. One, a certain Niedziela from Wielun, who did not have a piece of rag on him, went around completely naked. Our foreman, the Ukrainian Tarashenko, would keep us at work until late at night and at every opportunity he beat us. After work, each of us received a dish of soup. If Tarashenko caught someone with a second portion of soup, he forced him to take a pickaxe in his hand and spring like a frog with it. Pantofel also said that in only one barrack, in which there were 70 men, more than 50 were sick with typhus. (Pantofel today lives in Czenstochow and works in a hairdresser cooperative.)
It is a characteristic of the conditions in this camp that the municipal office of the Judenrat even indicated in the Rocznik Statystyczny [statistical yearbook]. On page 320 of this book is written among other things:
the working conditions at the new place, Osow, were much harder than previously in Cieszanow. We lay the Klinkowa highway in the marshes. The situation was even worse because the workers, exhausted from the two months of labor, did not have any strength for further work.The last group of workers, physically exhausted and sick, was freed during the second half of December and sent in groups of five to Czenstochow, where they again fell under the edict of forced labor.
On Yom Kippur 1940, the Germans under the leadership of state-inspector of education, residency and sport, Fritz Grieshammer, attacked the Jewish synagogues and drove the Jews in their talisim [prayer shawls] to the sports area on Pulawska Street where they had to work cleaning the sports area until late at night.
One case was when 76 of 82 captured Jews escaped and only six men remained. This was on the night of the 6th and 7th of June, 1941. The work office at the Judenrat received a demand that it provide a larger number of Jews who were being sent to Demblin to work. Jewish police caught 82 men and they guarded them in the house of prayer at Aleje no. 1. Those held knocked a hole in the wall of the women's synagogue to the courtyard and lowered themselves with a rope. This case so shocked the Judenrat that it created a special investigation that was led by Pohorille himself. Only six men, who with a heartache hoped for some kind of miracle, had not succeeded in escaping then and they were sent away.
At the end of August 1941, 1,400 men were caught and they were confined in the
munitions factory in terrible conditions. The factory halls were too small for
such a large number of men. Therefore, many did not have the good
fortune to lie on the floor under a roof and had to lie on the bare earth
at the factory location. A miserable cattle trade began.
It drew money from the German control office, German gendarmes, the Jewish labor office, the leadership of the Jewish police and the Jewish and Polish police, who guarded the place. A certain number actually was freed by the money-taker; a second group was freed because their families provided substitutes. The substitutes were needy Jews who were ready to be sent out to difficult and dangerous work for a certain sum. they believed that with the money they received for this they could alleviate the need and hunger of their families and those closest to them.
Six hundred Jews who at the same time were held on Srebrna Street in seven old buildings found themselves in a similar situation. With the intervention of T.O.Z. [Towarzystwo Ochrony Zdrowia the Association for the Protection of Health, known as the Jewish Health Organization] and the German labor office about the danger of the threat of epidemics among those held in these collection points and after the constant written notices of the leader of the sanitary division of T.O.Z., Dr. Adam Walberg, about the same matter, those who did not have with what to be ransomed, were freed after they had been held there for three and a half weeks.
At the beginning of July 1942, Shabbos at around 11 in the morning, the Jewish police spread the dismal news all through the ghetto streets that all men aged 14 to 60 needed to appear at the square of the new market and in the First Aleje within half an hour. The ghetto became agitated. The men said goodbye to their wives and children. Grown children said goodbye to their old parents and to younger brothers and sisters. A cry carried through the streets: May we return soon. Thousands of Jews were drawn to the square. Almost everyone held some sort of paper in his hand that would testify that the possessor of it was employed at a temporary labor camp. No one had any luggage with him; he would not be sent away. The large square at the new market, the old market and the First Aleje were covered with Schutzpolizei [order police], members of the Gestapo and Granat-Policja [Blue Police Polish police in the Nazi-occupied area of Poland known as the General Government] and also the members of the Judenrat and the Jewish policemen.
All of the assembled Jews stood in long rows, in groups according to the
temporary labor camp, in which they were included. Higher police
and members of the Gestapo controlled each group and the representatives of the
Judenrat gave the Germans various information.
Every movement of the thousands of Jews was watched by the strolling police and Gestapo officers and with the city chief of that time, Dr. Franke in the lead. Everyone was freed after a three-hour wait and was sent in groups to the work places. The ghetto breathed easier. However, an hour had not passed and the Jewish police, at the order of the Schutzpolizei, demanded that a certain number of workers from the temporary labor camps appear in the courtyard of the Judenrat that was located at Aleje number 11. More than 2,000 men appeared, of which a certain number were sent home. Those remaining were taken to the former metal factory, Metalurgia on Krutka Street. For three days, those held there were tortured with threats of being sent out to Germany to camps; many were terribly beaten by the Germans without reason. All efforts to learn about the further fate of those held had no result. Several of those being held made it out over the roof and smooth walls to Kawia Street and escaped from there. Everyone was freed after three days. This ostensible mobilization of the Jewish labor force further increased the unease that had begun to spread in the ghetto after the spring of 1942 when the terrible news of the explosion in Warsaw burst like lightning in the ghetto. In the morning, the feeling of insecurity seized everyone like an electrical storm. The question of working one day a week ceased to exist. The ransoming of oneself from work with money stopped. Everyone made an effort to belong to a temporary work place where they would work continually and in this way be covered and not be threatened with deportation. However, until this moment, when everyone went to great lengths to work in temporary labor camps, that is, until about the 20th of August, 1942, people were caught in special aktsies in addition to the mentioned aktsies, carried out mostly at night by the Jewish police. They grabbed people in order to fulfill the needs of various temporary labor camps. The Jewish police carried out 15 such aktsies just from the 18 of June to the 19th of August 1942.
The leadership of the Jewish police wrote among other things in a letter of the 15th December 1941, no. 8091, to the president of the Judenrat about the results of the snatchers: Among those caught are very often found ragged ones, full of lice. Therefore, the police proposed that the Judenrat should arrange for a special isolation hall where those caught could be held. These comments from the police characterize which strata of the populations suffered the most from the snatchers.
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