About "Surinamers" Who Are Not from Suriname
A Search from Shoe Box to Internet


 

    These payments continued until the first decade of the 20th century. But to which persons exactly? From archival research we now know that not all of his relatives — as was Gerrit Jacobs' intention and as it was inscribed in the will — were recipients of his usufructal largesse. History shows that it was probably only the descendants of Gerrit Jacobs' sister, the family's "Esther branch," who profited from this will.
    Which persons did Gerrit mean by "all kinsmen"? Were they also, beside the nearest ones, brother and sister, cousins/nephews and nieces of his father's as well as his mother's side? Whatever his intention may have been, in practice — apart from his wife Haya and his half-brother — it was only descendants of Esther's son Isaac (calling himself "van Coerland") and of her two other daughters, Siessel (living in Lithuania) and Bilha/Bella/Beeltje (married to Jacob Goedman), having arrived in Surinam with husband and children in 1767, to whom the plantation's revenues were paid. Thus these payments went to the descendants of Gerrit Jacobs' sister and not to "all his testator's descendants" as he had stipulated in his will. Perhaps this may be related to the fact that Haya was one of the first three testators. From the very beginning the will was not executed in the spirit of Gerrit Jacobs: this is evident by the first payment after Gerrit's demise in 1754, which then was made only to his half-brother Gerzon and the four children of his sister Esther who had in the meantime also died. After this half-brother, who was also childless, had died, all further payments are made to the previously mentioned four children of his sister and/or their descendants.
    As far as can be traced to date, the first official protest came in 1778. One of the three testators in charge of the execution, Moses Sanches, who as far as I could trace back was no relative of Gerrit — although the other two were so — applied to Governor Nepveu with a request³, asking for the interpretation and judgment concerning the grants of the payments, which according to him, "thwart with the testator's disposal, having clearly conveyed as his institutionalized tenants for life all the testator's relatives, being alive after his, the testator's death, and such in equal shares, head by head." But the petitioner (the testator Sanches) also asks to be allowed to proceed in the meantime to make payments, because — there is nothing new under the sun — it will take considerable time before a final settlement about this will be obtained and the lives of the poor relatives are very hard. The answer in the governor's name (already after 12 days!) was that "repartition and commission have to take place in the old way."
    And thus it continued in the old, and properly speaking wrong way, probably for decades. In the beginning of the 20th century a number of matters changed however. In the first place the plantation, like so many others in Surinam, went downhill. From a prosperous plantation with some hundreds of slaves in Gerrit Jacobs' time it had turned into a distressed plantation with only some tens of workmen. In the second place the number of Esther's descendants had grown rapidly, with the result that the plantation's diminishing revenues had to be divided among an ever-increasing number of persons. In 1919 there were 217 payments, of which a number only amounted to a 1/13720^th part of the inheritance.
    In the third place it filtered through in Lithuania what the matter was. From several letters, requests, and even petitions it can be seen that relatives of Gerrit Jacobs, probably not belonging to the Esther-branch and so not receiving anything, were requesting their share.
    Finally the administrators were obliged to make advances to keep the plantation running and to be able to meet the will's obligations. However this practice ended at the moment when one of the moneylenders, Dr. Alexander Fernandes from Amsterdam, no longer wanted to stand surety and claimed his advance: 7.748 guilders. As this amount no longer could be raised, he insisted on putting the plantation up for sale, so that his advance might be repaid. But as this was a "fidei commis" will, it was not possible to withdraw from the stipulations in the will (never being allowed to turn to selling). At this point it turned into a complex juridical case until finally in 1933 the Court of Justice adjudicated that it was allowed to appeal to circumstances beyond one's control and to sell the plantation to be able to pay off the moneylenders. This took place in 1934 during a public sale in the presence of the notary J. A. Drielsma. The plantation was sold for 6.300 guilders and thereafter, of course, the payments to the heirs stopped.
    With his article in the "West-Indische Gids" Oudschans Dentz has snatched away from oblivion this interesting piece of Surinam "petite histoire" (a little bit of minor historical detail). But from his article it also becomes clear that he was not informed about the fact that it was not direct descendants of Gerrit Jacobs — as he had died childless — but descendants of his only sister Esther who had profited from his will and of whom a part had chosen "Surinamer" as their family surname.
    Already at the start of my genealogical search in the 1970s concerning my father's family de Miranda, in several archives repeatedly I came across the name "Gerrit Jacobs," particularly in connection with this will. The number of letters, requests, apologies, etc. which I found were legion, and thanks to Oudschans Dentz's informative article about this interesting subject, I deepened my knowledge. One time I even discovered the surprising fact, that I also, in this case on my mother's side, as well via Bella Goedman as via Isaac van Coerland, belonged to the "Gerrit Jacobs clan." As was usual for me, I put down as much possible information about this on cards and notepaper, which I collected and put away in shoe boxes, my so called "shoe box archives" since this was before the "personal computer" era!
    During the 1990s another of Esther's direct descendants, Judith Shulamith Langer-Surnamer Caplan, a teacher and poetess in New York, started a detailed search over the Internet concerning the Surinamer family tree. Her mother, who was named Gladys Surnamer, was a daughter of Jacob Surnamer, born in Liepaja, Latvia, and a direct descendant of one of the first bearers of the name "Surinamer." While assiduously searching for persons interested in genealogy who might tell her about the Suriname branch, she made a request to the Suriname Mailing List, of which at that time my son Leo was the manager, and so she came into cyber-contact with me. Due to my "shoe box" I was able to provide her with information about Suriname and the first generations of the Suriname/Dutch members of the family. To her amazement I could tell her about the existence of Gerrit's sister Esther: she was "happily flabbergasted." The fact is, that like Oudschans Dentz, she had not known that Gerrit Jacobs had died childless nor that he had had a sister. According to Judith, this probably is the result of the fact that in the past women were not mentioned in historical works and genealogical lists. Judith is a fervent genealogist who has constructed an impressively widespread genealogical documentation Another Surnamer Surfaces. You can contact her by the Internet.⁴
    In all, spread over the whole world, there exist hundreds of persons bearing the name "Surinamer" and its variants. According to Judith's latest information as of Aug. 2003, perhaps even in Thailand, there may be a Surinamer family. It is notable that in the beginning of the last century, some "Surinamers" still lived in Suriname; among them Behr Wulf Surinamer, born in Mitau, Russia (now Jelgava, Latvia), who married Blanche Nassy in Paramaribo in 1901. In 1920 the two orphaned children of this couple left for Batavia in the Dutch East Indies (now renamed Djakarta) with an uncle and aunt and did not return. Since then there do not exist any bearers of this surname in Suriname. But many descendants of Esther are still living in Suriname and the Netherlands. Among them, just to mention a few: all Suriname members of the Goedman family, many members of the Coerland family (and of course their Creole descendants, persons bearing the name Landkoer) and several members of other families including Morpurgo, Samson, Rijk van Ommeren, da Costa, Nassy, Simons, Robles, Donk, Eliazer. And thus, having started with a shoe box, and moving on to electronic data bases and the Internet, for the time being my search into this curious little piece of Suriname history, which started in 1675 with the birth of Naphtaly bar Isaac haCohen in Pelgna, a hamlet in Lithuania, is over.

F. Oudschans Dentz, "De naam van het land Suriname als geslachtsnaam – De levens-geschiedenis van een Surinaamse planter uit de 18^e eeuw" {"The Name of the Country Surinam as a Family Name - The Biography of a 18th Century Surinam Planter"}, West-Indische Gids, 36 (1955), p. 65-71
B. de Gaay Fortman, "De geschiedenis van eenige West-Indische erfstellingen over de hand" {The history of a number of West-Indian testamentary dispositions (fidei comis)"}, Juridical Magazine Themis, 1940, part 2, p. 135-157

Jetty de Miranda acb@euronet.nl  was born and raised in Suriname (former Dutch Guyana). She studied medicine in her home country and in The Netherlands and worked as an ophthalmologist in Paramaribo and Amsterdam. She is now retired and has time to spend on her hobbies: genealogy and Suriname's history. As with many Suriname people she is a mixture of Jewish (both Ashkenazim and Sephardim), Amerindians, Dutch from the "provincie" (county) Zeeland, French (the Huguenots), and African slaves. A strong cocktail!