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Part
of our mission is to shed light on the lives our ancestors lived. To this end, we are pleased to post
additional excerpts from the autobiography of Abraham Zalman
Cohen, translated by his son, Zvi Peretz
Cohen.
Previously-posted excerpts dealt with pre-revolutionary life in a Belarus shtetl (Chapter
One - posted October 2006), and the upheaval of the Russian Revolution (Chapter
Two - posted November 2006) .
In the
current segment, Cohen describes the ingenuity (we would call it
entrepreneurship) required to survive in early post-revolutionary days, his
decision to leave the country to avoid military conscription and his
adventurous escape, and the sad fate of his family who remained.
© This
article is copyrighted by Zvi
Peretz Cohen.
Reprinting or copying of this
article is not allowed
without prior permission from the copyrightholders.
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Bogushevici Memories: Excerpts from “Forty-Five Years on the Block”
The
Autobiography of Abraham Zalman Cohen
by
Abraham Zalman Cohen
(Translated by his son, Zvi Peretz Cohen)
Chapter
3 – The Revolution Part II
I could not see
going into the army to serve the Communists. There were four friends that
refused to change their ages on their documents as I did. One was Reuven who crossed the border with me later to go
to America. Another was Chayim Hirsh, who was
scheduled later to become a general in the Red Army. The other two - I do not know
what became of them. In order to exist, one had to resort to all kinds of
deals. Some perhaps were not very ethical in normal times and standards, but
these were uncertain times. You dealt with a government that existed on
legalized robbery and confiscation. They confiscated homes, businesses, synagogues,
anything that they laid their eyes on, giving no thought or consideration to
people's condition or circumstances. The work and savings of a lifetime was
gone. To teach a child Hebrew was against the law. To circumcise a child was
prohibited and punished by jail terms or exile to Siberia.
My father was a
"mohel". That is, he was an expert in
performing circumcisions. My sister married after I left for America. She married a
big commissar, Aharon Levine, a party man.
He held a big executive job in "Less-Bel",
that is the lumber industry. He was getting a very good salary. They lived
very well with a housemaid, mind you, in Communist Russia. Later, when they
had a little boy and from photographs they sent me, they and the child were
dressed as well as we were in America. Now when this
little boy was born, my father offered to perform the circumcision, but my
brother-in-law would not allow him to do it. When he went away some place in
line with his job, my father circumcised the boy. When he came home, he was
very angry. He wanted to report my father to the authorities. Only my
sister's crying and begging finally made him change his mind. Only he forbade
my father to come into his house when he was home.
My father came
home one day from Borisov and told me that he met two men who had a
small tannery. For 100 American dollars they would teach me the process. It
sounded good since calf skins and cow hides were plentiful in our part of the
country. Finished leather brought a high price. It sounded like a good deal.
I took US$ 100 and went to Borisov and made the
deal with the men. They will show me a complete run of a batch of skins form
the beginning to the end. I am to write out the complete process, such as
timing and chemicals used and formulae. The whole process took eight days, in
contrast to the method used by a couple of Turks who lived in our town. They
used to tan skins with bark of trees which took them about thirteen or
fourteen weeks. I stayed with those men for eight days and learned all the
mechanics of the process. I paid them US $ 100 and bought some chemicals to
take with me and I came home a tanner.
We hired a
house at the end of town, not far from the lake, because for the process we
needed lots of water. It was funny, the man who rented the house to us and
his brother-in-law had gone to America for a few
years. They made a little money and came back to their families and their
farm land. Every once and a while they would throw in a few English words to
show their knowledge but they were hard workers. We got plenty of skins and
it started out to be very promising. It was actually half legal because we
accepted skins from farmers to tan it for them. It was easy to mark most of
the skins with some fictitious names and claim that we were merely workers
instead of "speculants". The product came
out quite nice, if I may say so. I turned out to be an expert. The leather
came out beautifully colored and pliable and soft. This was a very promising
business.
My father was
always getting new ideas and projects. We always got together with people and
picked up all kinds of news and ideas. One day he came home with a new
project about an oil pressing undertaking. It seemed that he knew where to
get an oil pressing establishment. In our neighboring communities linseed was
plentiful. It sounded like another good idea. The farmers grew linseed for
the linen to make clothing. A water mill we had in town, since the seed first
has to be crushed into flour. We hired a house next to the mill and father
got the press and we installed everything. I remember we had to get sturdy
oak poles, 18 in. x18 in., to hold up the press which by the way was powered
by manpower.
A half a dozen
men were needed to lean on the bar to press the seeds. I don't know how this
would be counted in horsepower, but this is the way we did it. We waited
until four or five farmers brought in their seed. Then we started to work.
First, the seed has to go to the mill to be crushed to a pulp. You could not
call it flour because the oil in it kept it moist. Then it had to go in a
container over a fire to be toasted, constantly being mixed and turned around
not to burn. Then it was put in a linen kerchief and put in to the press
between metal perforated plates for the oil to run through. Six people leaned
on the bar. I shall always remember the beautiful aroma of the first oil
starting to ooze out. I was always partial to oil, perhaps because I am a
"Cohen". Nothing
tasted better than to dunk black homemade bread in the hot oil salted with
coarse salt, each one to his own taste. This project, too, started very
promisingly. This was almost legal. We were merely performing a service to
the farmers. Naturally, we had oil for ourselves and there was a very good
profit in it.
The reason we
waited for four or five farmers to start work was
plain. We had to have manpower, so each one helped the other. I divided my
time between my tannery and the oil press. In the tannery I had the two men
working so I was able to get away after giving them the instructions what to
do while I left to go to the oil press. It was to the press that my sister, Tzipa, came running
one afternoon saying that some Commissar is looking for me. I knew at once
what it was. I half expected it.
Since about a
week before, this on a dark Saturday night, one of the four fellows, my
friends to whom I suggested to fix their documents, came into our house and
called me out. The other three were waiting and they broke the news to me.
They are called into the army. They will have to leave their homes and go to
serve and perhaps go to war. Since I am not being called because I fixed my
documents (changed my age to younger), I should pay them some money so they
could leave it to their families. These were all boys with whom I grew up. I
told them, "Fellows, I offered to do the same for you. There is nothing
so important or deserving that any one of us should go to serve in the
Communist army. But you refused and now you want me to pay you money? For what?"
Well they started saying that they did not want to cheat the government. Now
they will leave their homes and don't know if they will ever return. Here I
am working and making money so I better pay them or they well report me. I
told them, "Go and do whatever you want. I have a legal document. I
shall not pay any blackmail." Now it was a dark night and they were four
against one. They could have harmed me, but we were friends. I did not think
that they will try to harm me, but they said I will be sorry. I expected that
I shall hear about this.
Now when my
sister came with the news, I went over to a friend's house and did not go
home. The inspector was from the "Volosts"
regarding my army standing. Although I had a document, if any investigation
would take place, the Commissar, our friend and I would get in trouble. The
best thing for me to do was to run away from home for a while. I left home
for a few weeks. Our friend, the Commissar, fixed things up in the "Volosts". My three friends went into the army. One
turned out to be one year younger than he was supposed to be for the army. He
stayed home. After a few weeks I returned home. After a few months, toward
spring, I got notice to report to the "Volosts"
for army training something like the home guard. This I could not avoid. My
friend, Hilie, and I started
to go a couple times a week. There were so many boys from our town. We went
and got some instruction how to march, sing, and carry out orders. They did
not give us guns yet.
Then one day we
got a letter from my Uncle Jacob Bobrov in America. He had
affidavits for me and my sister, Tzipa, to come to America. This was a
gift from heaven. Here I had an out to get away from the accursed Communist
Russia and not have to go into the army for two years. My sister, Tzipa, refused to go. She would not leave the rest of the
children alone without a mother, but all of us agreed that I must go. This
had to be kept a secret, since I was of military age and already in training.
I could not think of getting a passport. I had to steal across the border and
this had to be done very fast. In the tannery I had to get out thirty-five
calf skins. In order to get them out I had to work my last night home. I
worked all night. My father made arrangements with a friend of ours to take
over the tannery. I started out on my first leg to America.
It so happened
that the parents and two sisters of my friend, Reuven, were getting
ready to travel to America. They had a son
and a daughter who sent them affidavits to come to America. The parents
and sisters could get passports and travel legally, but Reuven
was also of military age and could not get a passport. I spoke to him and
asked him if he would want to travel with me. We would try and cross the
border together. After consulting with his parents, he agreed. He did not
care to remain the only one of his family in Russia. We left home
together.
Now, we had no
plan where to go whom to contact. But I, being in the smuggling and black
market, knew that we can always get contact with people who are in the know.
The general direction we knew we had to travel across to Latvia towards the
Polish border. We got to a town by the name of Dagoa, about 60 vyorst from the border. We stopped in a boarding house
and started to get information. Sure enough a man showed up and started to
ask us questions. "How we are traveling? How many bags we have with us?
What clothing we have?" Now this is where my experience paid off. When
we left home, I insisted that I do not want to travel with any baggage, since
I heard enough what happens to people with baggage. Most of the time they are
robbed and some instances murdered while crossing. I did not take anything
with me and insisted that Reuven not take anything with him. When this man
started to ask about clothing and baggage, he did not believe his ears.
"How do you travel without any extra clothing?" But I assured him
that we travel just the way we are and that on the other side our friends
will supply us with whatever we need. When we left home I made up with Reuven to let me make the deal with the agent because I
knew that these types will soak from a candidate as mush as they can. I just
took with $20 American money and a ten ruble gold piece Tzarist.
Although Reuven had with him $100 American money, I
insisted that I should deal for both of us. When I started to talk to the
man, he wanted $50 from each of us for crossing the border. I told him that
he was crazy. We did not have that kind of money. All we had was $ 40 for
both of us. First he was jumping to the ceiling, but seeing that it did not
help he quieted down,
I explained to him
that this is all the money we had. My ten ruble gold piece was sewn on as a
button on my sheep skin coat. I explained to the man that he was not dealing
with old people or women with children, and we will not be any burden to him
for either walking or running. He agreed. He gave us the plan. We will start
out from this town, and where we will stop in a village to stay over night, who will pick us up from there to a farm just on the
border where a man will walk us across at night. The border was a creek. On
my insistence he agreed to take twenty dollars on our first stop and the rest
when we crossed over. I must say he turned out to be a very honest man. The
actual proceeding went as to his original plan without a hitch. The man to
take us across the border turned out to be a Latvian farmer about 50 years
old with a long black beard. The snow was very high with large drifts around
the creek. In some places it reached up to our armpits. This poor man was
sinking in the snow and Reuven and I had to dig him out time and again but
soon we were over the border and in a house with a big fire burning in the
oven, with a nice warm meal. It was heaven. We were in Latvia and out of Russia at last. After
the meal they bedded us on the warm oven and we fell asleep immediately,
happy that it was over. In the morning they took us with a horse and sleigh
to a town where we met a Jewish family and we had a good meal with sugar for
our tea instead of saccharin. We really felt free. I changed my 10 ruble and
we paid the good people for their room and meal. They provided us with a
horse and sleigh to get to Riga. It was
something to fee free, to sit down to a meal with butter and real sugar. At
home I handled sugar, but that was as a commodity. For ourselves we used
saccharin. Here we could use as much sugar as we wanted.
We came to Riga. Riga was a
beautiful city, modern and clean. Before the Revolution, Latvia and Lithuania and part of Poland belonged to Russia. After the
Revolution, they became independent states and governments. Riga was the
European part of Russia. There is a
beautiful park in the center of the city, with a nice lake. Not having
anything to do we spent many hours in that park,
either walking or hiring a boat. At the first house where I was brought to
stay, there was a mother and a daughter, a very nice girl of about 18 or 19.
It took only a couple of days for the mother to try to talk me into remaining
in Riga. She liked me
and her daughter liked me, but I was determined to get to America. It seems
mothers are that way all over the world.
I remember on
the way to Borisov, when we used
to travel by night, we stopped at one inn about halfway from home which was
managed by a woman. She was a widow and had a very good looking girl by the
name of Bluma. One day my
father told me that this widow made my father a proposition to have a double
wedding for him and for me. I told my father, "Sorry." He was a free
man and can do whatever he wants but I could not see myself growing roots in Russia. I guess my
father himself was not very interested in that proposition since he never
followed it up. In our town, Bushevitz, there were
also girls with whom we grew up and were friends. There was Shulamis, Goote, Busche, Chana Dnorem and some of their brothers Hillia, Shepsel, Itche, Yudel Surach. Who knows what
became of them, also the two older men, Koppel and Chayim Elia, with whom we
shared so many experiences. How may times we got lost at night in snow drifts
and how many times did we face danger of being arrested. Not knowing if this
is the time that we will not be able to buy ourselves out. How many times did
I have my feet frozen and we had to rub them with snow to get the circulation
back into them. Memories, memories.
When I left
home there were left in the house Tzipa, my sister two
years younger than me. Then there were Shaye
Itzchok, Yirme, Benyamin, Moishe and another sister, Chaya
Beyle. My father
remarried after I left and had another little boy and girl, Chayim and Leah. I never heard
anything of them after Hitler. It seems that
no one was left. Although, it is hard to believe that there is no one left
since my brothers were all of military age and must have been in the army. It is inconceivable that all of them were killed on
various fronts, but I never heard from them after the war.
Reading my
Yiddish newspaper one evening, after the war when organizations started to
get information on refugees and survivors after the Hitler Holocaust, I came upon the name of an old
aunt of mine, Geshe, who was trying
to get information about my uncle Jacob Bobrov, her brother.
I immediately called my uncle and I wrote to her. We sent her some money. I
asked her about my brothers and sisters. She answered me that those who did
not move away to Siberia before the advent of Hitler's army were all
killed. Russia did one great
thing when they sent away many Jews to Siberia thereby saving
their lives. By a miracle she and two of her daughters survived. The men were
all killed. I corresponded with her for a couple of years and sent her some
money. I did not hear from her any more and presumably she died. From her
daughters I never heard anything.
My brother Shaye Itzchok went into a military school after I left for
America. He became an
officer and made a career of the army. That is what my father wrote me. I
used to send money regularly to my father. One time I did a foolish thing. I
sent $25 to my brother. This must have stirred up a hornets' nest. Imagine a
future Communist officer receiving money from the accursed capitalist America. He wrote me a
long letter with a big argument and that I should never do this again. I did
not. I did not write to him any more. I did not want to embarrass him. My
father while he was alive used to give me information about him. It seems
that after he graduated he got a big, responsible post somewhere in Siberia. He married a
daughter of a Tzarist general. After that I heard
nothing more.
My sister Tzipa, as I
mentioned before was married after I left. My father wrote me about it. Her
husband, Aharon, was an ardent
Communist. He held a big post in the lumber industry as I already mentioned.
For the wedding he came to town one Saturday afternoon with a horse and
sleigh with bells. They picked up Tzipa and rode
away to register. This was all the wedding. They lived very well up to the
time in the thirties, when Stalin had his famous "tchistke",
that is purge. Good party men were picked up suddenly and either shot or sent
away to Siberia for hard labor. Aharon
was taken away one day and never heard from again. My sister, Tzipa, was left with her little boy, Lyiov, without any
support. She, because of her husband's supposed guilt, could not even get a
decent job. She was washing dishes in a restaurant anything to make a living
for her and be able to support her little boy. She survived until the Hitler army made and end to her and all the rest of
my family.
My other
sister, Chaya Beyle, was also
married and had two children. They were also wiped out. My father being a
religious man and a past businessman was considered a "Lishenetz", that is he had all his civil rights
taken away. His children could not get any higher education. My two younger
brothers, in order to get on with education, had to leave home and to change
their names. One, Yirme, graduated
"agronom", agriculture, and Benyamin was studying something, I never knew what.
What Moishe did, I did not know. Later on, my father had
two more children with his other wife, but what became of them all, I will never
know. My father was arrested several times on such gross charges, such as
slaughtering a calf or teaching a youngster to read Hebrew. Then he was
arrested with many more Jews and actually held for ransom. They had the
record of people who had relatives in America and who could
be induced to send dollars for their relative's release from prison.
They arrested
hundreds of such Jews on trumped up charges and forced them to write their
relatives in America for money for
their release. They had to lay their hands on foreign currency. The
"Dollar Inquisition" it was called then. I received an urgent
letter from my father, who was in jail, to wire immediately $150 for his
release. I did and they let him out. Then in 1937 he was arrested and sent
away to Siberia to a lumber camp. Over there he could not
survive very long what with the cold weather, the hard work and no proper
food. He would not eat anything that was not "kosher". I sent home
food packages from this country with salami and "kosher" canned
foods. They were sending it to my father. He did not survive long. He died
there. I don't even know where it was. It is curious how I got the date of
his death which enables me to keep "yahrzeit".
A package of food came to the camp after my father was already dead. Another
prisoner, knowing the importance of the date of death to the family, sent
back a message on a little piece of crumpled packing paper that this man died
and the date he died. This man sure earned a big "mitzvah". At least
he lived long enough to receive from me a "talis".
He asked me to send him a "talis" because
his "talis" was torn to shreds. Knowing
that only old clothing could be sent to Russia at that time,
I got for him a woolen "talis" and put
some spots on it, crumpled it and soiled some parts of it, and together with
some old clothing I sent it out. It took months and I got the package back.
It seems that by then the law changed and only new clothes would be allowed
to enter Russia at 100% tax.
When I received the "talis" back, the
spots which I deliberately made on the "talis"
with condensed milk were holes. So I had a holey "talis".
I bought another and sent it to father which he received. He was the richest
Jew in Russia to own a new
"talis".
The same was
with Jewish calendars. They did not allow printing of Jewish calendars in Russia. The Rabbis
over there had to figure out when to keep the "Rosh Chodesh",
that is the new moon, and the holidays. My father asked me to send him some
calendars. I used to send him about half a dozen each year. He wrote me that
he used to copy them and distribute them to the neighboring communities. Once
he found a mistake in one calendar and he wrote me that I should go to the
institution which printed it and ask them to correct the mistake. He was
right, they did make a mistake. I notified them. It goes to show how
important is a "luach", a calendar, which
here is given away free by so many institutions. I could have made
arrangement to have some congregation bring him as a Rabbi. Many Rabbis were
hired this way. It was a good deal for both parties. The Rabbi was able to
enter this country and the congregation got an inexpensive Rabbi, since the
newcomer did not expect a high salary, but this way he would only be able to
enter himself, without the family. I could not yet bring him in since his son
was not a citizen.
Before long,
President Hoover eliminated this possibility. He put a ban on
clergy entering this country outside the quota. It was an insurmountable
problem to move a family with children of all ages. To leave the children
with a stepmother was another problem. So that nothing could be done and so
it dragged on even after I got my citizen papers. Then the war started. My
father passed away and after that the whole world went crazy.
The only good
thing, my being a citizen helped me to bring Rae in as a bride from Canada. That was the
joke. I, an immigrant, who had to wait for the quota to come to America, was able to
bring in my wife, who was born in Canada, to the United States. In Riga we stayed until the middle of May. Then we
went to Hamburg, Germany, where we
boarded a boat June 19th and arrived in Boston on July
1st, 1923. On the boat there were few from the
original group from Riga. We had a very
good voyage. I was hardly sea sick. The time of the year was very nice. It
was warm and we enjoyed watching the sea and the monster fish jumping from
the water. The food was very good. We were able to help some people who were
really sick.
Copyright © 2007 Belarus
SIG and Zvi
Peretz Cohen
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